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    <title>Gulf Coast Community Church Podcast – St. Petersburg</title>
    <copyright>© 2026 Gulf Coast Community Church</copyright>
    <description>The Gulf Coast Community Church Podcast shares gospel-centered teaching to help you see Jesus clearly, follow Him faithfully, and join God’s mission of renewal in St. Petersburg and beyond. Listen in as we live out the way of Jesus together. More at www.gulfcoast.community</description>
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    <pubDate>Thu, 12 Feb 2026 15:48:40 -0400</pubDate>
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      <title>Gulf Coast Community Church Podcast – St. Petersburg</title>
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    <itunes:author>Teaching Team of Gulf Coast Community Church</itunes:author>
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    <itunes:summary>The Gulf Coast Community Church Podcast shares gospel-centered teaching to help you see Jesus clearly, follow Him faithfully, and join God’s mission of renewal in St. Petersburg and beyond. Listen in as we live out the way of Jesus together. More at www.gulfcoast.community</itunes:summary>
    <itunes:subtitle>The Gulf Coast Community Church Podcast shares gospel-centered teaching to help you see Jesus clearly, follow Him faithfully, and join God’s mission of renewal in St. Petersburg and beyond. Listen in as we live out the way of Jesus together. More at www.gulfcoast.community</itunes:subtitle>
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      <itunes:name>Ryan Carver</itunes:name>
      <itunes:email>ryanrcarver@gmail.com</itunes:email>
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      <title>Entrusted with the Word of His Grace | Acts 20 (Cultivating Generosity Part 18)</title>
      <itunes:title>Entrusted with the Word of His Grace | Acts 20 (Cultivating Generosity Part 18)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 12 Jul 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[Why do Luke and Acts, which proclaim liberty to the captives, end with Paul in captivity?

In Paul's farewell to the Ephesian elders, we discover that the Church has been entrusted with something far greater than a message to believe. We have been entrusted with a way of life.

We'll explore:<br/><strong>The Word:</strong> What does it mean to be entrusted to "the word of His grace"?<strong>The Way:</strong> Why did Jesus say it is <em>more blessed to give than to receive</em>?<strong>The Witness:</strong> How can a captive Paul reveal the freedom of the Gospel?<br/>The broken Christ still exposes our idols, calls us to take up our cross, and invites us into the surprising joy of a Jubilee life.
<br/>Join us this morning at 10:00 AM as we conclude our <em>Cultivating Generosity: Becoming a Jubilee Community</em> series and consider what it means to follow Jesus on the road to the cross.<br/>]]></description>
      <content:encoded><![CDATA[Why do Luke and Acts, which proclaim liberty to the captives, end with Paul in captivity?

In Paul's farewell to the Ephesian elders, we discover that the Church has been entrusted with something far greater than a message to believe. We have been entrusted with a way of life.

We'll explore:<br/><strong>The Word:</strong> What does it mean to be entrusted to "the word of His grace"?<strong>The Way:</strong> Why did Jesus say it is <em>more blessed to give than to receive</em>?<strong>The Witness:</strong> How can a captive Paul reveal the freedom of the Gospel?<br/>The broken Christ still exposes our idols, calls us to take up our cross, and invites us into the surprising joy of a Jubilee life.
<br/>Join us this morning at 10:00 AM as we conclude our <em>Cultivating Generosity: Becoming a Jubilee Community</em> series and consider what it means to follow Jesus on the road to the cross.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Why do Luke and Acts, which proclaim liberty to the captives, end with Paul in captivity?

In Paul's farewell to the Ephesian elders, we discover that the Church has been entrusted with something far greater than a message to believe. We have been entrusted with a way of life.

We'll explore:<br/><strong>The Word:</strong> What does it mean to be entrusted to "the word of His grace"?<strong>The Way:</strong> Why did Jesus say it is <em>more blessed to give than to receive</em>?<strong>The Witness:</strong> How can a captive Paul reveal the freedom of the Gospel?<br/>The broken Christ still exposes our idols, calls us to take up our cross, and invites us into the surprising joy of a Jubilee life.
<br/>Join us this morning at 10:00 AM as we conclude our <em>Cultivating Generosity: Becoming a Jubilee Community</em> series and consider what it means to follow Jesus on the road to the cross.<br/>]]></itunes:summary>
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      <title>The Gospel Creates a New World that Threatens the Old</title>
      <itunes:title>The Gospel Creates a New World that Threatens the Old</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 5 Jul 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[Why Did the Gospel Start Riots?<br/><br/>It wasn't because the early Christians were looking for trouble.

It was because they proclaimed a new King, formed a new kind of community, and lived by a radically different economy. When people began believing that Jesus – not Caesar, not wealth, not status – was Lord, the old world pushed back.

This Sunday we'll continue our <strong>Cultivating Generosity</strong> series in Acts 17–19 as we explore how <strong>the Gospel creates a new world that threatens the old</strong>.

Together we'll ask:<br/>What stories about the world are we believing?Has Jesus really become King over every area of our lives?What would it look like for our church to embody such generosity that our city noticed?Join us this morning at 10:00 as we continue discovering what it means to become a Jubilee community.<br/>]]></description>
      <content:encoded><![CDATA[Why Did the Gospel Start Riots?<br/><br/>It wasn't because the early Christians were looking for trouble.

It was because they proclaimed a new King, formed a new kind of community, and lived by a radically different economy. When people began believing that Jesus – not Caesar, not wealth, not status – was Lord, the old world pushed back.

This Sunday we'll continue our <strong>Cultivating Generosity</strong> series in Acts 17–19 as we explore how <strong>the Gospel creates a new world that threatens the old</strong>.

Together we'll ask:<br/>What stories about the world are we believing?Has Jesus really become King over every area of our lives?What would it look like for our church to embody such generosity that our city noticed?Join us this morning at 10:00 as we continue discovering what it means to become a Jubilee community.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Why Did the Gospel Start Riots?<br/><br/>It wasn't because the early Christians were looking for trouble.

It was because they proclaimed a new King, formed a new kind of community, and lived by a radically different economy. When people began believing that Jesus – not Caesar, not wealth, not status – was Lord, the old world pushed back.

This Sunday we'll continue our <strong>Cultivating Generosity</strong> series in Acts 17–19 as we explore how <strong>the Gospel creates a new world that threatens the old</strong>.

Together we'll ask:<br/>What stories about the world are we believing?Has Jesus really become King over every area of our lives?What would it look like for our church to embody such generosity that our city noticed?Join us this morning at 10:00 as we continue discovering what it means to become a Jubilee community.<br/>]]></itunes:summary>
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    <item>
      <title>Can You Hear the Cry for Help? (Cultivating Generosity Part 16)</title>
      <itunes:title>Can You Hear the Cry for Help? (Cultivating Generosity Part 16)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 28 Jun 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[Paul's journey to Macedonia (Acts 16:6-40) begins with an unexpected vision: "Come over and help us." But who is really crying out for help?<br/><br/>A wealthy businesswoman? A trafficked slave girl? A Roman jailer?King Jesus' Jubilee comes to every corner of society—but it doesn't come without cost. As people are set free, others willingly bear suffering so that life might reach them.We live in a world filled with cries for help. Do we have ears to hear them, hearts disturbed enough to care, and faith to follow where the Spirit leads?Join us in worship this Sunday at 10:00 a.m. and discover how Christ still forms His people to bring His Jubilee to a hurting world. <br/><br/>📍 Gulf Coast Community Church
555 76th Avenue North Saint Petersburg FL
gulfcoast.community

🎧 Watch and listen to more sermons here
gulfcoast.community/resources

🎧 Listen now on Spotify or Apple
▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.

Subscribe and share this message of hope.
Follow us for more sermons:
🌐 gulfcoast.community
📍Instagram & Facebook: @gulfcoastchurch <br/>]]></description>
      <content:encoded><![CDATA[Paul's journey to Macedonia (Acts 16:6-40) begins with an unexpected vision: "Come over and help us." But who is really crying out for help?<br/><br/>A wealthy businesswoman? A trafficked slave girl? A Roman jailer?King Jesus' Jubilee comes to every corner of society—but it doesn't come without cost. As people are set free, others willingly bear suffering so that life might reach them.We live in a world filled with cries for help. Do we have ears to hear them, hearts disturbed enough to care, and faith to follow where the Spirit leads?Join us in worship this Sunday at 10:00 a.m. and discover how Christ still forms His people to bring His Jubilee to a hurting world. <br/><br/>📍 Gulf Coast Community Church
555 76th Avenue North Saint Petersburg FL
gulfcoast.community

🎧 Watch and listen to more sermons here
gulfcoast.community/resources

🎧 Listen now on Spotify or Apple
▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.

Subscribe and share this message of hope.
Follow us for more sermons:
🌐 gulfcoast.community
📍Instagram & Facebook: @gulfcoastchurch <br/>]]></content:encoded>
      <itunes:summary><![CDATA[Paul's journey to Macedonia (Acts 16:6-40) begins with an unexpected vision: "Come over and help us." But who is really crying out for help?<br/><br/>A wealthy businesswoman? A trafficked slave girl? A Roman jailer?King Jesus' Jubilee comes to every corner of society—but it doesn't come without cost. As people are set free, others willingly bear suffering so that life might reach them.We live in a world filled with cries for help. Do we have ears to hear them, hearts disturbed enough to care, and faith to follow where the Spirit leads?Join us in worship this Sunday at 10:00 a.m. and discover how Christ still forms His people to bring His Jubilee to a hurting world. <br/><br/>📍 Gulf Coast Community Church
555 76th Avenue North Saint Petersburg FL
gulfcoast.community

🎧 Watch and listen to more sermons here
gulfcoast.community/resources

🎧 Listen now on Spotify or Apple
▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.

Subscribe and share this message of hope.
Follow us for more sermons:
🌐 gulfcoast.community
📍Instagram & Facebook: @gulfcoastchurch <br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_5d9e54443a4b46dfa4d276517f5673a1/2026-06-29T00:39:52.473Z/2026-06-28_Audio.m4a" length="51404487" type="audio/x-m4a"/>
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    <item>
      <title>The Grumble Crawl How One Bad Day Can Make You Forget a Hundred Mercies</title>
      <itunes:title>The Grumble Crawl How One Bad Day Can Make You Forget a Hundred Mercies</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 21 Jun 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[When we interpret God's faithfulness through our wilderness instead of interpreting our wilderness through God's faithfulness, grumbling becomes inevitable.
<br/><br/>
📍 Gulf Coast Community Church
555 76th Avenue North Saint Petersburg FL
gulfcoast.community

🎧 Watch and listen to more sermons here
gulfcoast.community/resources

🎧 Listen now on Spotify or Apple
▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.

Subscribe and share this message of hope.
Follow us for more sermons:
🌐 gulfcoast.community
📍Instagram & Facebook: @gulfcoastchurch <br/>]]></description>
      <content:encoded><![CDATA[When we interpret God's faithfulness through our wilderness instead of interpreting our wilderness through God's faithfulness, grumbling becomes inevitable.
<br/><br/>
📍 Gulf Coast Community Church
555 76th Avenue North Saint Petersburg FL
gulfcoast.community

🎧 Watch and listen to more sermons here
gulfcoast.community/resources

🎧 Listen now on Spotify or Apple
▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.

Subscribe and share this message of hope.
Follow us for more sermons:
🌐 gulfcoast.community
📍Instagram & Facebook: @gulfcoastchurch <br/>]]></content:encoded>
      <itunes:summary><![CDATA[When we interpret God's faithfulness through our wilderness instead of interpreting our wilderness through God's faithfulness, grumbling becomes inevitable.
<br/><br/>
📍 Gulf Coast Community Church
555 76th Avenue North Saint Petersburg FL
gulfcoast.community

🎧 Watch and listen to more sermons here
gulfcoast.community/resources

🎧 Listen now on Spotify or Apple
▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.

Subscribe and share this message of hope.
Follow us for more sermons:
🌐 gulfcoast.community
📍Instagram & Facebook: @gulfcoastchurch <br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_f43897e573834ae5beaa0b1ed50b9c8d/2026-06-22T20:29:36.671Z/2026-06-21_Audio.m4a" length="56717333" type="audio/x-m4a"/>
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      <itunes:explicit>false</itunes:explicit>
    </item>
    <item>
      <title>Why Does the Gospel Make People Angry?</title>
      <itunes:title>Why Does the Gospel Make People Angry?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_36c4678448ed4ae88442ffb5f430e631</guid>
      <pubDate>Sun, 14 Jun 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[Not all opposition is a sign that something has gone wrong. Sometimes it is evidence that God's kingdom is advancing. A gospel that doesn’t threaten the status quo is probably not proclaiming the reign of a new King.<br/><br/>In Acts 13–14, Paul and Barnabas proclaim Jesus as King, and the result is escalating resistance. They are mocked, expelled, pursued, and even stoned. Yet every attempt to stop the Gospel only carries it farther. The old kingdom resists, but it is no longer the true government of the world.Join us Sunday as we consider why, <strong>where Christ is proclaimed, Jubilee is decreed... </strong>and <strong>where Jubilee is decreed, opposition arises</strong>. <br/>]]></description>
      <content:encoded><![CDATA[Not all opposition is a sign that something has gone wrong. Sometimes it is evidence that God's kingdom is advancing. A gospel that doesn’t threaten the status quo is probably not proclaiming the reign of a new King.<br/><br/>In Acts 13–14, Paul and Barnabas proclaim Jesus as King, and the result is escalating resistance. They are mocked, expelled, pursued, and even stoned. Yet every attempt to stop the Gospel only carries it farther. The old kingdom resists, but it is no longer the true government of the world.Join us Sunday as we consider why, <strong>where Christ is proclaimed, Jubilee is decreed... </strong>and <strong>where Jubilee is decreed, opposition arises</strong>. <br/>]]></content:encoded>
      <itunes:summary><![CDATA[Not all opposition is a sign that something has gone wrong. Sometimes it is evidence that God's kingdom is advancing. A gospel that doesn’t threaten the status quo is probably not proclaiming the reign of a new King.<br/><br/>In Acts 13–14, Paul and Barnabas proclaim Jesus as King, and the result is escalating resistance. They are mocked, expelled, pursued, and even stoned. Yet every attempt to stop the Gospel only carries it farther. The old kingdom resists, but it is no longer the true government of the world.Join us Sunday as we consider why, <strong>where Christ is proclaimed, Jubilee is decreed... </strong>and <strong>where Jubilee is decreed, opposition arises</strong>. <br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Jubilee Distorted (Cultivating Generosity Part 14)</title>
      <itunes:title>Jubilee Distorted (Cultivating Generosity Part 14)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_d56e3d926ce0409a9bcc8129a72e60ed</guid>
      <pubDate>Sun, 7 Jun 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[<strong>Distorted Jubilee | Galatians 5:1</strong><br/>What does it mean to truly live in the freedom Christ purchased for us?<br/>In Galatians 5:1, Paul declares:<br/><em></em><br/><em>"It is for freedom that Christ has set us free."</em><br/>Y<br/>et many Christians find themselves pulled back into old forms of bondage. Some return to legalism and performance, trying to earn what Jesus has already secured. Others drift back into the patterns of the flesh, finding comfort in old habits, sins, and ways of thinking. Still others allow fear, social pressure, and division to distort the unity Christ created.<br/>In this message, Samuel explores how the churches of Galatia faced these same temptations and how Paul's words still challenge us today.<br/><br/>📖 In this sermon:<br/>• The danger of spiritual recidivism and returning to old bondage
 • Peter's compromise and the threat of social pressure
 • Why legalism can never save or justify us
 • The difference between freedom and self indulgence
 • Walking by the Spirit instead of the flesh
 • Christ's work of redemption and true Jubilee freedom
 • How a Jubilee community reflects the freedom of Jesus<br/>Whether you struggle with performance, people pleasing, legalism, addiction, fear, or old patterns of sin, this message points us back to the freedom found in Christ alone.<br/><br/>📍 Gulf Coast Community Church
 555 76th Avenue North
 St. Petersburg, FL<br/><br/>🌐 Visit us online: <a href="https://gulfcoast.community">https://gulfcoast.community</a><br/><br/>🎧 More sermons, devotionals, discussion guides, and resources:
 <a href="https://gulfcoast.community/resources">https://gulfcoast.community/resources</a><br/><br/>]]></description>
      <content:encoded><![CDATA[<strong>Distorted Jubilee | Galatians 5:1</strong><br/>What does it mean to truly live in the freedom Christ purchased for us?<br/>In Galatians 5:1, Paul declares:<br/><em></em><br/><em>"It is for freedom that Christ has set us free."</em><br/>Y<br/>et many Christians find themselves pulled back into old forms of bondage. Some return to legalism and performance, trying to earn what Jesus has already secured. Others drift back into the patterns of the flesh, finding comfort in old habits, sins, and ways of thinking. Still others allow fear, social pressure, and division to distort the unity Christ created.<br/>In this message, Samuel explores how the churches of Galatia faced these same temptations and how Paul's words still challenge us today.<br/><br/>📖 In this sermon:<br/>• The danger of spiritual recidivism and returning to old bondage
 • Peter's compromise and the threat of social pressure
 • Why legalism can never save or justify us
 • The difference between freedom and self indulgence
 • Walking by the Spirit instead of the flesh
 • Christ's work of redemption and true Jubilee freedom
 • How a Jubilee community reflects the freedom of Jesus<br/>Whether you struggle with performance, people pleasing, legalism, addiction, fear, or old patterns of sin, this message points us back to the freedom found in Christ alone.<br/><br/>📍 Gulf Coast Community Church
 555 76th Avenue North
 St. Petersburg, FL<br/><br/>🌐 Visit us online: <a href="https://gulfcoast.community">https://gulfcoast.community</a><br/><br/>🎧 More sermons, devotionals, discussion guides, and resources:
 <a href="https://gulfcoast.community/resources">https://gulfcoast.community/resources</a><br/><br/>]]></content:encoded>
      <itunes:summary><![CDATA[<strong>Distorted Jubilee | Galatians 5:1</strong><br/>What does it mean to truly live in the freedom Christ purchased for us?<br/>In Galatians 5:1, Paul declares:<br/><em></em><br/><em>"It is for freedom that Christ has set us free."</em><br/>Y<br/>et many Christians find themselves pulled back into old forms of bondage. Some return to legalism and performance, trying to earn what Jesus has already secured. Others drift back into the patterns of the flesh, finding comfort in old habits, sins, and ways of thinking. Still others allow fear, social pressure, and division to distort the unity Christ created.<br/>In this message, Samuel explores how the churches of Galatia faced these same temptations and how Paul's words still challenge us today.<br/><br/>📖 In this sermon:<br/>• The danger of spiritual recidivism and returning to old bondage
 • Peter's compromise and the threat of social pressure
 • Why legalism can never save or justify us
 • The difference between freedom and self indulgence
 • Walking by the Spirit instead of the flesh
 • Christ's work of redemption and true Jubilee freedom
 • How a Jubilee community reflects the freedom of Jesus<br/>Whether you struggle with performance, people pleasing, legalism, addiction, fear, or old patterns of sin, this message points us back to the freedom found in Christ alone.<br/><br/>📍 Gulf Coast Community Church
 555 76th Avenue North
 St. Petersburg, FL<br/><br/>🌐 Visit us online: <a href="https://gulfcoast.community">https://gulfcoast.community</a><br/><br/>🎧 More sermons, devotionals, discussion guides, and resources:
 <a href="https://gulfcoast.community/resources">https://gulfcoast.community/resources</a><br/><br/>]]></itunes:summary>
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    <item>
      <title>The Conflict of Kingdoms (Cultivating Generosity Part 13)</title>
      <itunes:title>The Conflict of Kingdoms (Cultivating Generosity Part 13)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_4a1e96d0b99a41ebb5ec8fbbc43c9c57</guid>
      <pubDate>Sun, 31 May 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[One kingdom runs on power, control, scarcity, and the praise of men.<br/><br/>The other runs on generosity, shared lives, and the Jubilee reign of Jesus.In Acts 11–12, Luke places these two kingdoms side by side. One is represented by Herod's throne. The other by a weak but praying church, a generous community, and a prisoner who walks free.Join us this Sunday in worship as we continue <em>Cultivating Generosity: Becoming a Jubilee Community</em> and explore what happens when the kingdom of Jesus collides with the kingdoms of this world. <br/>]]></description>
      <content:encoded><![CDATA[One kingdom runs on power, control, scarcity, and the praise of men.<br/><br/>The other runs on generosity, shared lives, and the Jubilee reign of Jesus.In Acts 11–12, Luke places these two kingdoms side by side. One is represented by Herod's throne. The other by a weak but praying church, a generous community, and a prisoner who walks free.Join us this Sunday in worship as we continue <em>Cultivating Generosity: Becoming a Jubilee Community</em> and explore what happens when the kingdom of Jesus collides with the kingdoms of this world. <br/>]]></content:encoded>
      <itunes:summary><![CDATA[One kingdom runs on power, control, scarcity, and the praise of men.<br/><br/>The other runs on generosity, shared lives, and the Jubilee reign of Jesus.In Acts 11–12, Luke places these two kingdoms side by side. One is represented by Herod's throne. The other by a weak but praying church, a generous community, and a prisoner who walks free.Join us this Sunday in worship as we continue <em>Cultivating Generosity: Becoming a Jubilee Community</em> and explore what happens when the kingdom of Jesus collides with the kingdoms of this world. <br/>]]></itunes:summary>
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    <item>
      <title>A Rushing Mighty Wind</title>
      <itunes:title>A Rushing Mighty Wind</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_423eac4960ca49008c47abf58b56f121</guid>
      <pubDate>Sun, 24 May 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[This Sunday we celebrate Pentecost.<br/><br/>In Ezekiel 37:1-14, the prophet is brought into a valley filled with dry bones. Not merely dead bones, but long dead. Scattered. Bleached. Hopeless.<br/><br/>And then God asks: “Can these bones live?”<br/><br/>This vision is far bigger than many of us realize. And it’s not about individual resurrection. It is about God breathing life back into a dead and scattered people.<br/><br/>This Sunday we will explore how Ezekiel’s vision finds its fulfillment in Pentecost – In the rushing mighty wind of Acts 2 – and what that means for the church today.<br/><br/>Pentecost is not the end of the story.<br/>It is the beginning of new creation.<br/><br/>Join us in worship this Sunday as we celebrate the Holy Wind of God that still breathes life into God's people today.<br/>]]></description>
      <content:encoded><![CDATA[This Sunday we celebrate Pentecost.<br/><br/>In Ezekiel 37:1-14, the prophet is brought into a valley filled with dry bones. Not merely dead bones, but long dead. Scattered. Bleached. Hopeless.<br/><br/>And then God asks: “Can these bones live?”<br/><br/>This vision is far bigger than many of us realize. And it’s not about individual resurrection. It is about God breathing life back into a dead and scattered people.<br/><br/>This Sunday we will explore how Ezekiel’s vision finds its fulfillment in Pentecost – In the rushing mighty wind of Acts 2 – and what that means for the church today.<br/><br/>Pentecost is not the end of the story.<br/>It is the beginning of new creation.<br/><br/>Join us in worship this Sunday as we celebrate the Holy Wind of God that still breathes life into God's people today.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[This Sunday we celebrate Pentecost.<br/><br/>In Ezekiel 37:1-14, the prophet is brought into a valley filled with dry bones. Not merely dead bones, but long dead. Scattered. Bleached. Hopeless.<br/><br/>And then God asks: “Can these bones live?”<br/><br/>This vision is far bigger than many of us realize. And it’s not about individual resurrection. It is about God breathing life back into a dead and scattered people.<br/><br/>This Sunday we will explore how Ezekiel’s vision finds its fulfillment in Pentecost – In the rushing mighty wind of Acts 2 – and what that means for the church today.<br/><br/>Pentecost is not the end of the story.<br/>It is the beginning of new creation.<br/><br/>Join us in worship this Sunday as we celebrate the Holy Wind of God that still breathes life into God's people today.<br/>]]></itunes:summary>
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      <title>A Beautiful Gazelle, A Militant Ram, and a Holy Wind (Cultivating Generosity Part 12)</title>
      <itunes:title>A Beautiful Gazelle, A Militant Ram, and a Holy Wind (Cultivating Generosity Part 12)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 17 May 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[This Sunday we continue our series about Becoming a Jubilee Community with one of the most important turning points in the entire New Testament.<br/><br/>It begins with a woman quietly caring for widows in Joppa.<br/>It moves to a Roman military officer stationed in Caesarea, the very symbol of enemy occupation.<br/><br/>And then the Holy Spirit falls in a way that changes the boundaries of God’s people forever.<br/><br/>Along the way we will wrestle with questions like:<br/><br/>Who truly belongs among God’s holy people?<br/>Can God love our enemies?<br/>How does Jesus' kingdom advance?<br/>Join us in worship this Sunday as we explore Acts 9:32–11:18 together and see Christ’s mission to restore the kingdom to the ends of the earth enter its ultimate phase!<br/>]]></description>
      <content:encoded><![CDATA[This Sunday we continue our series about Becoming a Jubilee Community with one of the most important turning points in the entire New Testament.<br/><br/>It begins with a woman quietly caring for widows in Joppa.<br/>It moves to a Roman military officer stationed in Caesarea, the very symbol of enemy occupation.<br/><br/>And then the Holy Spirit falls in a way that changes the boundaries of God’s people forever.<br/><br/>Along the way we will wrestle with questions like:<br/><br/>Who truly belongs among God’s holy people?<br/>Can God love our enemies?<br/>How does Jesus' kingdom advance?<br/>Join us in worship this Sunday as we explore Acts 9:32–11:18 together and see Christ’s mission to restore the kingdom to the ends of the earth enter its ultimate phase!<br/>]]></content:encoded>
      <itunes:summary><![CDATA[This Sunday we continue our series about Becoming a Jubilee Community with one of the most important turning points in the entire New Testament.<br/><br/>It begins with a woman quietly caring for widows in Joppa.<br/>It moves to a Roman military officer stationed in Caesarea, the very symbol of enemy occupation.<br/><br/>And then the Holy Spirit falls in a way that changes the boundaries of God’s people forever.<br/><br/>Along the way we will wrestle with questions like:<br/><br/>Who truly belongs among God’s holy people?<br/>Can God love our enemies?<br/>How does Jesus' kingdom advance?<br/>Join us in worship this Sunday as we explore Acts 9:32–11:18 together and see Christ’s mission to restore the kingdom to the ends of the earth enter its ultimate phase!<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Jesus Takes Captivity Captive (Cultivating Generosity Part 11)</title>
      <itunes:title>Jesus Takes Captivity Captive (Cultivating Generosity Part 11)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_da3edfe9bffe4f949edc121750178a55</guid>
      <pubDate>Sun, 10 May 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[A violent persecution breaks out in Jerusalem. Saul drags men and women off to prison. The church is scattered.<br/>And yet the gospel spreads even further.<br/><br/>In Acts 8–9, we will watch Jesus reclaim captives in unexpected places:<br/><br/>Samaria, the long-lost northern kingdom,<br/>a wounded and excluded Ethiopian eunuch,<br/>and finally Saul himself—the captor who becomes captive to Christ.<br/>Along the way, we will see a kingdom that moves not by coercion, but by the Spirit… a Savior who joins people in their suffering… and a baptismal family large enough to unite former enemies, outcasts, slaves, and persecutors into one people.<br/><br/>Join us this Sunday as we continue our series Cultivating Generosity: Becoming a Jubilee Community and explore how Jesus “takes captivity captive” in order to set people free.<br/>]]></description>
      <content:encoded><![CDATA[A violent persecution breaks out in Jerusalem. Saul drags men and women off to prison. The church is scattered.<br/>And yet the gospel spreads even further.<br/><br/>In Acts 8–9, we will watch Jesus reclaim captives in unexpected places:<br/><br/>Samaria, the long-lost northern kingdom,<br/>a wounded and excluded Ethiopian eunuch,<br/>and finally Saul himself—the captor who becomes captive to Christ.<br/>Along the way, we will see a kingdom that moves not by coercion, but by the Spirit… a Savior who joins people in their suffering… and a baptismal family large enough to unite former enemies, outcasts, slaves, and persecutors into one people.<br/><br/>Join us this Sunday as we continue our series Cultivating Generosity: Becoming a Jubilee Community and explore how Jesus “takes captivity captive” in order to set people free.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[A violent persecution breaks out in Jerusalem. Saul drags men and women off to prison. The church is scattered.<br/>And yet the gospel spreads even further.<br/><br/>In Acts 8–9, we will watch Jesus reclaim captives in unexpected places:<br/><br/>Samaria, the long-lost northern kingdom,<br/>a wounded and excluded Ethiopian eunuch,<br/>and finally Saul himself—the captor who becomes captive to Christ.<br/>Along the way, we will see a kingdom that moves not by coercion, but by the Spirit… a Savior who joins people in their suffering… and a baptismal family large enough to unite former enemies, outcasts, slaves, and persecutors into one people.<br/><br/>Join us this Sunday as we continue our series Cultivating Generosity: Becoming a Jubilee Community and explore how Jesus “takes captivity captive” in order to set people free.<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Resisting Jubilee (Cultivating Generosity Part 10)</title>
      <itunes:title>Resisting Jubilee (Cultivating Generosity Part 10)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_2aa48bd781fb46a79b96160148ececbb</guid>
      <pubDate>Sun, 3 May 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[There is a natural resistance in all our hearts to Jesus’ reign. And no matter how glorious a Jubilee community may be, we are tempted by status and power – the very things that once enslaved us.<br/><br/>There is a lie we easily believe:<br/>that we are better than others,<br/>deserve more than others,<br/>or have greater rights than others.<br/><br/>That lie can fill our hearts—and lead to death.<br/>In Acts 5 – 7, we see a lie that distorts, an envy that destroys, a truth that must be held onto, and a price some are called to pay.<br/><br/>Join us this Sunday in worship as we continue our pursuit of becoming a Jubilee community.<br/>]]></description>
      <content:encoded><![CDATA[There is a natural resistance in all our hearts to Jesus’ reign. And no matter how glorious a Jubilee community may be, we are tempted by status and power – the very things that once enslaved us.<br/><br/>There is a lie we easily believe:<br/>that we are better than others,<br/>deserve more than others,<br/>or have greater rights than others.<br/><br/>That lie can fill our hearts—and lead to death.<br/>In Acts 5 – 7, we see a lie that distorts, an envy that destroys, a truth that must be held onto, and a price some are called to pay.<br/><br/>Join us this Sunday in worship as we continue our pursuit of becoming a Jubilee community.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[There is a natural resistance in all our hearts to Jesus’ reign. And no matter how glorious a Jubilee community may be, we are tempted by status and power – the very things that once enslaved us.<br/><br/>There is a lie we easily believe:<br/>that we are better than others,<br/>deserve more than others,<br/>or have greater rights than others.<br/><br/>That lie can fill our hearts—and lead to death.<br/>In Acts 5 – 7, we see a lie that distorts, an envy that destroys, a truth that must be held onto, and a price some are called to pay.<br/><br/>Join us this Sunday in worship as we continue our pursuit of becoming a Jubilee community.<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>What Do You Have to Give? (Acts 3-4) (Cultivating Generosity Part 9)</title>
      <itunes:title>What Do You Have to Give? (Acts 3-4) (Cultivating Generosity Part 9)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_be5ec07ce34d4db3837658cc9deb7b4e</guid>
      <pubDate>Sun, 26 Apr 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[What happens when everything begins to change?<br/><br/>In Acts 3, a man who has never walked suddenly stands, leaps, and praises God. But the story doesn’t stop there.<br/><br/>The same power that reshapes the man’s feet, reshapes an entire community—how they live, how they give, and how they see one another.<br/><br/>But not everyone welcomes it.<br/><br/>Join us as we explore Acts 3–4 and see what it looks like when Jubilee breaks in, is proclaimed, resisted… and finally embodied.<br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[What happens when everything begins to change?<br/><br/>In Acts 3, a man who has never walked suddenly stands, leaps, and praises God. But the story doesn’t stop there.<br/><br/>The same power that reshapes the man’s feet, reshapes an entire community—how they live, how they give, and how they see one another.<br/><br/>But not everyone welcomes it.<br/><br/>Join us as we explore Acts 3–4 and see what it looks like when Jubilee breaks in, is proclaimed, resisted… and finally embodied.<br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What happens when everything begins to change?<br/><br/>In Acts 3, a man who has never walked suddenly stands, leaps, and praises God. But the story doesn’t stop there.<br/><br/>The same power that reshapes the man’s feet, reshapes an entire community—how they live, how they give, and how they see one another.<br/><br/>But not everyone welcomes it.<br/><br/>Join us as we explore Acts 3–4 and see what it looks like when Jubilee breaks in, is proclaimed, resisted… and finally embodied.<br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>The Restoration of Everything (Acts 2) (Cultivating Generosity Part 8)</title>
      <itunes:title>The Restoration of Everything (Acts 2) (Cultivating Generosity Part 8)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_2b7cadbc69984d91b5d3604d0a2e5cb7</guid>
      <pubDate>Sun, 19 Apr 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[If you’ve ever read Acts 2 and thought, “That kind of community isn’t realistic,” you’re not alone.<br/><br/>But what if we’ve been asking the wrong question?<br/><br/>In this message, we explore why Pentecost didn’t just create a moment… it created a Jubilee community where no one was in need, generosity was normal, and people lived like family.<br/><br/>This sermon walks through Acts 2:42–47 and shows how the early church understood something we often miss:<br/><br/>The mission of Jesus is the restoration of everything<br/>The restoration of Israel<br/>The restoration of the temple<br/>The restoration of Eden<br/><br/>And that mission didn’t end with them. It continues through us.<br/><br/>This isn’t just about what to do on Monday morning.<br/>It’s about what the gospel calls you to do with the rest of your life.<br/><br/>If you’re in St. Petersburg, Florida and looking for a church that’s trying to actually live this out, we’d love to meet you.<br/><br/>Join us Sundays at 10am or throughout the week as we gather in smaller communities across St. Pete.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[If you’ve ever read Acts 2 and thought, “That kind of community isn’t realistic,” you’re not alone.<br/><br/>But what if we’ve been asking the wrong question?<br/><br/>In this message, we explore why Pentecost didn’t just create a moment… it created a Jubilee community where no one was in need, generosity was normal, and people lived like family.<br/><br/>This sermon walks through Acts 2:42–47 and shows how the early church understood something we often miss:<br/><br/>The mission of Jesus is the restoration of everything<br/>The restoration of Israel<br/>The restoration of the temple<br/>The restoration of Eden<br/><br/>And that mission didn’t end with them. It continues through us.<br/><br/>This isn’t just about what to do on Monday morning.<br/>It’s about what the gospel calls you to do with the rest of your life.<br/><br/>If you’re in St. Petersburg, Florida and looking for a church that’s trying to actually live this out, we’d love to meet you.<br/><br/>Join us Sundays at 10am or throughout the week as we gather in smaller communities across St. Pete.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[If you’ve ever read Acts 2 and thought, “That kind of community isn’t realistic,” you’re not alone.<br/><br/>But what if we’ve been asking the wrong question?<br/><br/>In this message, we explore why Pentecost didn’t just create a moment… it created a Jubilee community where no one was in need, generosity was normal, and people lived like family.<br/><br/>This sermon walks through Acts 2:42–47 and shows how the early church understood something we often miss:<br/><br/>The mission of Jesus is the restoration of everything<br/>The restoration of Israel<br/>The restoration of the temple<br/>The restoration of Eden<br/><br/>And that mission didn’t end with them. It continues through us.<br/><br/>This isn’t just about what to do on Monday morning.<br/>It’s about what the gospel calls you to do with the rest of your life.<br/><br/>If you’re in St. Petersburg, Florida and looking for a church that’s trying to actually live this out, we’d love to meet you.<br/><br/>Join us Sundays at 10am or throughout the week as we gather in smaller communities across St. Pete.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <title>Expanding Jubilee Communities to the Ends of the Earth (Cultivating Generosity Series: Part 7)</title>
      <itunes:title>Expanding Jubilee Communities to the Ends of the Earth (Cultivating Generosity Series: Part 7)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 12 Apr 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[Before Jesus ascended His heavenly throne, He gathered His disciples and gave them “instructions” (Acts 1:2). These instructions provide vital insight into our mission.<br/><br/>A mission that would expand the Jubilee mandate to the ends of the earth.<br/>A mission that would set people free.<br/>A mission that would change how people live.<br/>A mission that includes us.<br/>He didn’t just leave. He left us with purpose.<br/><br/>Through Luke’s pen (Luke 24:36-53; Acts 1:1-11), we’ll take a fresh look at the Ascension and the instructions Jesus gave in those final moments. We’ll explore how Jesus calls us to be an imperfect but real expression of Christ’s rule in peace and justice in the world.<br/><br/><br/>Series: Cultivating Gratitude: Becoming a Jubilee Community<br/>Speaker: Jerry Cisar<br/>Scripture: Luke 24:36-53; Acts 1:1-11 <br/><br/><br/>If this message encouraged or challenged you, consider subscribing and sharing it with someone who might need to hear it.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[Before Jesus ascended His heavenly throne, He gathered His disciples and gave them “instructions” (Acts 1:2). These instructions provide vital insight into our mission.<br/><br/>A mission that would expand the Jubilee mandate to the ends of the earth.<br/>A mission that would set people free.<br/>A mission that would change how people live.<br/>A mission that includes us.<br/>He didn’t just leave. He left us with purpose.<br/><br/>Through Luke’s pen (Luke 24:36-53; Acts 1:1-11), we’ll take a fresh look at the Ascension and the instructions Jesus gave in those final moments. We’ll explore how Jesus calls us to be an imperfect but real expression of Christ’s rule in peace and justice in the world.<br/><br/><br/>Series: Cultivating Gratitude: Becoming a Jubilee Community<br/>Speaker: Jerry Cisar<br/>Scripture: Luke 24:36-53; Acts 1:1-11 <br/><br/><br/>If this message encouraged or challenged you, consider subscribing and sharing it with someone who might need to hear it.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Before Jesus ascended His heavenly throne, He gathered His disciples and gave them “instructions” (Acts 1:2). These instructions provide vital insight into our mission.<br/><br/>A mission that would expand the Jubilee mandate to the ends of the earth.<br/>A mission that would set people free.<br/>A mission that would change how people live.<br/>A mission that includes us.<br/>He didn’t just leave. He left us with purpose.<br/><br/>Through Luke’s pen (Luke 24:36-53; Acts 1:1-11), we’ll take a fresh look at the Ascension and the instructions Jesus gave in those final moments. We’ll explore how Jesus calls us to be an imperfect but real expression of Christ’s rule in peace and justice in the world.<br/><br/><br/>Series: Cultivating Gratitude: Becoming a Jubilee Community<br/>Speaker: Jerry Cisar<br/>Scripture: Luke 24:36-53; Acts 1:1-11 <br/><br/><br/>If this message encouraged or challenged you, consider subscribing and sharing it with someone who might need to hear it.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <title>Easter 2026: What Does it Take to See the Resurrected Christ? (Cultivating Generosity Part 6)</title>
      <itunes:title>Easter 2026: What Does it Take to See the Resurrected Christ? (Cultivating Generosity Part 6)</itunes:title>
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      <pubDate>Sun, 5 Apr 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[They went to the tomb and didn’t understand.<br/>They heard the message and didn’t believe.<br/>They walked with Jesus and didn’t recognize Him.<br/>How is that possible?<br/><br/>In Gospel of Luke 24, the first witnesses to the resurrection struggle to see what is right in front of them.<br/><br/>This Easter, we’ll explore why—and what it takes for our eyes to be opened.<br/><br/>Join us in worship as we celebrate the risen Christ—and discover what it takes to truly see Him from Luke 24:1-32.<br/><br/><br/>If this message encouraged or challenged you, consider sharing it with someone who might need to hear it.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[They went to the tomb and didn’t understand.<br/>They heard the message and didn’t believe.<br/>They walked with Jesus and didn’t recognize Him.<br/>How is that possible?<br/><br/>In Gospel of Luke 24, the first witnesses to the resurrection struggle to see what is right in front of them.<br/><br/>This Easter, we’ll explore why—and what it takes for our eyes to be opened.<br/><br/>Join us in worship as we celebrate the risen Christ—and discover what it takes to truly see Him from Luke 24:1-32.<br/><br/><br/>If this message encouraged or challenged you, consider sharing it with someone who might need to hear it.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[They went to the tomb and didn’t understand.<br/>They heard the message and didn’t believe.<br/>They walked with Jesus and didn’t recognize Him.<br/>How is that possible?<br/><br/>In Gospel of Luke 24, the first witnesses to the resurrection struggle to see what is right in front of them.<br/><br/>This Easter, we’ll explore why—and what it takes for our eyes to be opened.<br/><br/>Join us in worship as we celebrate the risen Christ—and discover what it takes to truly see Him from Luke 24:1-32.<br/><br/><br/>If this message encouraged or challenged you, consider sharing it with someone who might need to hear it.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <title>Luke 18:35 – 19:44 - Becoming a Jubilee Community (Cultivating Generosity Part 5)</title>
      <itunes:title>Luke 18:35 – 19:44 - Becoming a Jubilee Community (Cultivating Generosity Part 5)</itunes:title>
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      <pubDate>Sun, 29 Mar 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[What happens when someone truly sees Jesus?<br/><br/>In Luke 19, a man climbs a tree just to catch a glimpse. Moments later, he’s giving away his wealth, restoring what was broken, and living a completely new kind of life.<br/><br/>He didn’t just see Jesus—he saw Him rightly. The way we see Jesus shapes the way we live.<br/><br/>Is it possible to see Jesus and still miss what brings peace? Is it ever hidden from our eyes?<br/><br/>Join us as we celebrate Palm Sunday and explore that well-known ride of Jesus into Jerusalem as well as the stories leading up to it (Luke 18:35–19:44). There we learn how seeing Jesus clearly leads to a life of Jubilee—where generosity, restoration, and peace begin to flow.


Series: <strong>Cultivating Gratitude: Becoming a Jubilee Community</strong><br/>Speaker: <strong>Jerry Cisar</strong><br/>Scripture: <strong>Luke 18:35 – 19:44</strong><br/><br/><br/>If this message encouraged or challenged you, consider subscribing and sharing it with someone who might need to hear it.<br/><br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[What happens when someone truly sees Jesus?<br/><br/>In Luke 19, a man climbs a tree just to catch a glimpse. Moments later, he’s giving away his wealth, restoring what was broken, and living a completely new kind of life.<br/><br/>He didn’t just see Jesus—he saw Him rightly. The way we see Jesus shapes the way we live.<br/><br/>Is it possible to see Jesus and still miss what brings peace? Is it ever hidden from our eyes?<br/><br/>Join us as we celebrate Palm Sunday and explore that well-known ride of Jesus into Jerusalem as well as the stories leading up to it (Luke 18:35–19:44). There we learn how seeing Jesus clearly leads to a life of Jubilee—where generosity, restoration, and peace begin to flow.


Series: <strong>Cultivating Gratitude: Becoming a Jubilee Community</strong><br/>Speaker: <strong>Jerry Cisar</strong><br/>Scripture: <strong>Luke 18:35 – 19:44</strong><br/><br/><br/>If this message encouraged or challenged you, consider subscribing and sharing it with someone who might need to hear it.<br/><br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What happens when someone truly sees Jesus?<br/><br/>In Luke 19, a man climbs a tree just to catch a glimpse. Moments later, he’s giving away his wealth, restoring what was broken, and living a completely new kind of life.<br/><br/>He didn’t just see Jesus—he saw Him rightly. The way we see Jesus shapes the way we live.<br/><br/>Is it possible to see Jesus and still miss what brings peace? Is it ever hidden from our eyes?<br/><br/>Join us as we celebrate Palm Sunday and explore that well-known ride of Jesus into Jerusalem as well as the stories leading up to it (Luke 18:35–19:44). There we learn how seeing Jesus clearly leads to a life of Jubilee—where generosity, restoration, and peace begin to flow.


Series: <strong>Cultivating Gratitude: Becoming a Jubilee Community</strong><br/>Speaker: <strong>Jerry Cisar</strong><br/>Scripture: <strong>Luke 18:35 – 19:44</strong><br/><br/><br/>If this message encouraged or challenged you, consider subscribing and sharing it with someone who might need to hear it.<br/><br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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    <item>
      <title>Luke 18 - Becoming a Jubilee Community (Cultivating Generosity Part 4)</title>
      <itunes:title>Luke 18 - Becoming a Jubilee Community (Cultivating Generosity Part 4)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 22 Mar 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[What is the biggest barrier to experiencing the life of God’s kingdom?<br/><br/>In Luke 18, three groups come to Jesus. Only one receives an unqualified “yes” — the one group the disciples were trying to keep out!<br/><br/>Jesus shows us that entering the kingdom isn’t about climbing higher; it’s about receiving. But not just receiving a personal gift from God; receiving those the world overlooks as gifts.<br/><br/>That’s what is necessary to enter into a Jubilee community. A community where debts are released, people are restored, and the least are welcomed to the table.<br/><br/>We’ll explore what it means to enter the kingdom of God. Not just someday in heaven, but right now. Join us as we continue Cultivating Generosity: Becoming a Jubilee Community and discover the life that is truly life.<br/><br/>Series: Cultivating Gratitude: Becoming a Jubilee Community<br/>Speaker: Jerry Cisar<br/>Scripture: Luke 16<br/><br/><br/>If this message encouraged or challenged you, consider subscribing and sharing it with someone who might need to hear it.<br/><br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[What is the biggest barrier to experiencing the life of God’s kingdom?<br/><br/>In Luke 18, three groups come to Jesus. Only one receives an unqualified “yes” — the one group the disciples were trying to keep out!<br/><br/>Jesus shows us that entering the kingdom isn’t about climbing higher; it’s about receiving. But not just receiving a personal gift from God; receiving those the world overlooks as gifts.<br/><br/>That’s what is necessary to enter into a Jubilee community. A community where debts are released, people are restored, and the least are welcomed to the table.<br/><br/>We’ll explore what it means to enter the kingdom of God. Not just someday in heaven, but right now. Join us as we continue Cultivating Generosity: Becoming a Jubilee Community and discover the life that is truly life.<br/><br/>Series: Cultivating Gratitude: Becoming a Jubilee Community<br/>Speaker: Jerry Cisar<br/>Scripture: Luke 16<br/><br/><br/>If this message encouraged or challenged you, consider subscribing and sharing it with someone who might need to hear it.<br/><br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What is the biggest barrier to experiencing the life of God’s kingdom?<br/><br/>In Luke 18, three groups come to Jesus. Only one receives an unqualified “yes” — the one group the disciples were trying to keep out!<br/><br/>Jesus shows us that entering the kingdom isn’t about climbing higher; it’s about receiving. But not just receiving a personal gift from God; receiving those the world overlooks as gifts.<br/><br/>That’s what is necessary to enter into a Jubilee community. A community where debts are released, people are restored, and the least are welcomed to the table.<br/><br/>We’ll explore what it means to enter the kingdom of God. Not just someday in heaven, but right now. Join us as we continue Cultivating Generosity: Becoming a Jubilee Community and discover the life that is truly life.<br/><br/>Series: Cultivating Gratitude: Becoming a Jubilee Community<br/>Speaker: Jerry Cisar<br/>Scripture: Luke 16<br/><br/><br/>If this message encouraged or challenged you, consider subscribing and sharing it with someone who might need to hear it.<br/><br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <title>Luke 16 - Becoming a Jubilee Community (Cultivating Generosity Part 3)</title>
      <itunes:title>Luke 16 - Becoming a Jubilee Community (Cultivating Generosity Part 3)</itunes:title>
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      <pubDate>Sun, 15 Mar 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[What if the way we handle money, possessions, and generosity reveals more about our hearts than we realize?<br/><br/>In this message from Luke 16, we explore two of Jesus’ most challenging parables and the radical invitation behind them. Through the story of the crafty manager and the rich man and Lazarus, Jesus exposes the difference between living in the old economy of scarcity and the new reality of the Kingdom of God.<br/><br/>The Kingdom Jesus proclaims is a Jubilee Kingdom. A kingdom where generosity replaces hoarding, open hands replace closed gates, and eternal investments matter more than temporary security.<br/><br/>The question is not simply whether we give.<br/>The deeper question is which kingdom we actually believe in.<br/><br/>This sermon examines:<br/><br/>• The crafty wisdom of generosity<br/>• The inevitable exposure of wealth<br/>• The tragic misery of closed gates<br/><br/>Jesus teaches that our relationship to money is never neutral. What we love, trust, and cling to ultimately reveals who or what we serve. The invitation of the Kingdom is to live with radical generosity because the King has already arrived and His Kingdom is present now.<br/><br/>Will we cling to the old economy of scarcity, or will we live boldly in the abundance of the Jubilee Kingdom?<br/><br/>Join us as we explore how followers of Jesus are called to become a community of radical generosity, open hands, and visible allegiance to the Kingdom of God.<br/><br/>Series: Cultivating Gratitude: Becoming a Jubilee Community<br/>Speaker: Zach McNabb<br/>Scripture: Luke 16<br/><br/><br/>If this message encouraged or challenged you, consider subscribing and sharing it with someone who might need to hear it.<br/><br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[What if the way we handle money, possessions, and generosity reveals more about our hearts than we realize?<br/><br/>In this message from Luke 16, we explore two of Jesus’ most challenging parables and the radical invitation behind them. Through the story of the crafty manager and the rich man and Lazarus, Jesus exposes the difference between living in the old economy of scarcity and the new reality of the Kingdom of God.<br/><br/>The Kingdom Jesus proclaims is a Jubilee Kingdom. A kingdom where generosity replaces hoarding, open hands replace closed gates, and eternal investments matter more than temporary security.<br/><br/>The question is not simply whether we give.<br/>The deeper question is which kingdom we actually believe in.<br/><br/>This sermon examines:<br/><br/>• The crafty wisdom of generosity<br/>• The inevitable exposure of wealth<br/>• The tragic misery of closed gates<br/><br/>Jesus teaches that our relationship to money is never neutral. What we love, trust, and cling to ultimately reveals who or what we serve. The invitation of the Kingdom is to live with radical generosity because the King has already arrived and His Kingdom is present now.<br/><br/>Will we cling to the old economy of scarcity, or will we live boldly in the abundance of the Jubilee Kingdom?<br/><br/>Join us as we explore how followers of Jesus are called to become a community of radical generosity, open hands, and visible allegiance to the Kingdom of God.<br/><br/>Series: Cultivating Gratitude: Becoming a Jubilee Community<br/>Speaker: Zach McNabb<br/>Scripture: Luke 16<br/><br/><br/>If this message encouraged or challenged you, consider subscribing and sharing it with someone who might need to hear it.<br/><br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What if the way we handle money, possessions, and generosity reveals more about our hearts than we realize?<br/><br/>In this message from Luke 16, we explore two of Jesus’ most challenging parables and the radical invitation behind them. Through the story of the crafty manager and the rich man and Lazarus, Jesus exposes the difference between living in the old economy of scarcity and the new reality of the Kingdom of God.<br/><br/>The Kingdom Jesus proclaims is a Jubilee Kingdom. A kingdom where generosity replaces hoarding, open hands replace closed gates, and eternal investments matter more than temporary security.<br/><br/>The question is not simply whether we give.<br/>The deeper question is which kingdom we actually believe in.<br/><br/>This sermon examines:<br/><br/>• The crafty wisdom of generosity<br/>• The inevitable exposure of wealth<br/>• The tragic misery of closed gates<br/><br/>Jesus teaches that our relationship to money is never neutral. What we love, trust, and cling to ultimately reveals who or what we serve. The invitation of the Kingdom is to live with radical generosity because the King has already arrived and His Kingdom is present now.<br/><br/>Will we cling to the old economy of scarcity, or will we live boldly in the abundance of the Jubilee Kingdom?<br/><br/>Join us as we explore how followers of Jesus are called to become a community of radical generosity, open hands, and visible allegiance to the Kingdom of God.<br/><br/>Series: Cultivating Gratitude: Becoming a Jubilee Community<br/>Speaker: Zach McNabb<br/>Scripture: Luke 16<br/><br/><br/>If this message encouraged or challenged you, consider subscribing and sharing it with someone who might need to hear it.<br/><br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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    <item>
      <title>What is Quietly Forming You? (Cultivating Generosity Part 2)</title>
      <itunes:title>What is Quietly Forming You? (Cultivating Generosity Part 2)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 8 Mar 2026 06:00:00 -0400</pubDate>
      <description><![CDATA[Something is always forming us.<br/><br/>Jesus once warned His disciples, “Be on your guard against the yeast of the Pharisees.” (Luke 12:1)<br/><br/>Yeast is small and hidden, but it spreads until it changes everything.<br/><br/>In Luke 11–12, Jesus shows how fear, greed, and self-protection can quietly shape a community. But He is forming something very different: a Jubilee people who trust the Father, care for the vulnerable, and live with open hands.<br/><br/>This Sunday we’ll explore Jesus’ warning and His vision for a Spirit-formed community.<br/><br/>If something is always forming us, the real question is: what is quietly forming us right now?<br/><br/><br/>Series: Cultivating Gratitude: Becoming a Jubilee Community<br/>Speaker: Ryan Carver<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[Something is always forming us.<br/><br/>Jesus once warned His disciples, “Be on your guard against the yeast of the Pharisees.” (Luke 12:1)<br/><br/>Yeast is small and hidden, but it spreads until it changes everything.<br/><br/>In Luke 11–12, Jesus shows how fear, greed, and self-protection can quietly shape a community. But He is forming something very different: a Jubilee people who trust the Father, care for the vulnerable, and live with open hands.<br/><br/>This Sunday we’ll explore Jesus’ warning and His vision for a Spirit-formed community.<br/><br/>If something is always forming us, the real question is: what is quietly forming us right now?<br/><br/><br/>Series: Cultivating Gratitude: Becoming a Jubilee Community<br/>Speaker: Ryan Carver<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Something is always forming us.<br/><br/>Jesus once warned His disciples, “Be on your guard against the yeast of the Pharisees.” (Luke 12:1)<br/><br/>Yeast is small and hidden, but it spreads until it changes everything.<br/><br/>In Luke 11–12, Jesus shows how fear, greed, and self-protection can quietly shape a community. But He is forming something very different: a Jubilee people who trust the Father, care for the vulnerable, and live with open hands.<br/><br/>This Sunday we’ll explore Jesus’ warning and His vision for a Spirit-formed community.<br/><br/>If something is always forming us, the real question is: what is quietly forming us right now?<br/><br/><br/>Series: Cultivating Gratitude: Becoming a Jubilee Community<br/>Speaker: Ryan Carver<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_c3852c7b85ed43639e8ba71cddc6ff97/2026-03-09T16:06:19.658Z/2026-03-08_Audio.m4a" length="45304932" type="audio/x-m4a"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>How Do We Become a Jubilee Community? (Cultivating Generosity Part 1)</title>
      <itunes:title>How Do We Become a Jubilee Community? (Cultivating Generosity Part 1)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_0d072522f2e34e3697aaa07d87dab624</guid>
      <pubDate>Sun, 1 Mar 2026 05:00:00 -0400</pubDate>
      <description><![CDATA[Most of us don’t reject generosity outright. We just want guarantees first.<br/><br/>In Luke 9, Jesus sends His disciples out with no provisions and teaches them a powerful lesson: if you don’t believe the Father will feed you, you’ll never feed others freely.<br/><br/>Then He says something even more challenging: “Take up your cross and follow Me.”<br/><br/>What does that mean for ordinary disciples like us — people who want to be wise, responsible, and faithful?<br/><br/>Join us as we continue our series Cultivating Generosity and discover how freedom from fear opens the door to real, cross-shaped generosity.<br/><br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[Most of us don’t reject generosity outright. We just want guarantees first.<br/><br/>In Luke 9, Jesus sends His disciples out with no provisions and teaches them a powerful lesson: if you don’t believe the Father will feed you, you’ll never feed others freely.<br/><br/>Then He says something even more challenging: “Take up your cross and follow Me.”<br/><br/>What does that mean for ordinary disciples like us — people who want to be wise, responsible, and faithful?<br/><br/>Join us as we continue our series Cultivating Generosity and discover how freedom from fear opens the door to real, cross-shaped generosity.<br/><br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Most of us don’t reject generosity outright. We just want guarantees first.<br/><br/>In Luke 9, Jesus sends His disciples out with no provisions and teaches them a powerful lesson: if you don’t believe the Father will feed you, you’ll never feed others freely.<br/><br/>Then He says something even more challenging: “Take up your cross and follow Me.”<br/><br/>What does that mean for ordinary disciples like us — people who want to be wise, responsible, and faithful?<br/><br/>Join us as we continue our series Cultivating Generosity and discover how freedom from fear opens the door to real, cross-shaped generosity.<br/><br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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    <item>
      <title>Will We Rise or Will We Fall?</title>
      <itunes:title>Will We Rise or Will We Fall?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 22 Feb 2026 05:00:00 -0400</pubDate>
      <description><![CDATA[When Joseph and Mary brought Jesus to the temple to consecrate Him to the Lord, they run into a man named Simeon. After giving thanks for Jesus, Simeon tells them, “This child is destined to cause the falling and rising of many in Israel… 35 so that the thoughts of many hearts will be revealed” (Luke 2:34-35 NIV).<br/><br/>Our text this Sunday (Luke 4-6 but esp. 4:14-30) is about one community that fell when they encountered Jesus. In fact, they wanted to kill Him. To be sure, His message that day was astonishingly good — and deeply disruptive. They responded poorly.<br/><br/>This text is about an event 2,000 years and some 6,500 miles away. Despite the time and distance between it and us, it carries penetrating questions for us. It still begs the question of whether we will fall or rise.<br/>]]></description>
      <content:encoded><![CDATA[When Joseph and Mary brought Jesus to the temple to consecrate Him to the Lord, they run into a man named Simeon. After giving thanks for Jesus, Simeon tells them, “This child is destined to cause the falling and rising of many in Israel… 35 so that the thoughts of many hearts will be revealed” (Luke 2:34-35 NIV).<br/><br/>Our text this Sunday (Luke 4-6 but esp. 4:14-30) is about one community that fell when they encountered Jesus. In fact, they wanted to kill Him. To be sure, His message that day was astonishingly good — and deeply disruptive. They responded poorly.<br/><br/>This text is about an event 2,000 years and some 6,500 miles away. Despite the time and distance between it and us, it carries penetrating questions for us. It still begs the question of whether we will fall or rise.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[When Joseph and Mary brought Jesus to the temple to consecrate Him to the Lord, they run into a man named Simeon. After giving thanks for Jesus, Simeon tells them, “This child is destined to cause the falling and rising of many in Israel… 35 so that the thoughts of many hearts will be revealed” (Luke 2:34-35 NIV).<br/><br/>Our text this Sunday (Luke 4-6 but esp. 4:14-30) is about one community that fell when they encountered Jesus. In fact, they wanted to kill Him. To be sure, His message that day was astonishingly good — and deeply disruptive. They responded poorly.<br/><br/>This text is about an event 2,000 years and some 6,500 miles away. Despite the time and distance between it and us, it carries penetrating questions for us. It still begs the question of whether we will fall or rise.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_c6cdf8ba14cd44cb806773bf635d86c0/2026-02-25T14:17:46.742Z/Will_We_Rise_or_Will_We_Fall_.m4a" length="41656183" type="audio/x-m4a"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>The Game of Cosmic Hide and Seek</title>
      <itunes:title>The Game of Cosmic Hide and Seek</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_f2ae5ee29e434bb88737f419e07f5198</guid>
      <pubDate>Sun, 15 Feb 2026 05:00:00 -0400</pubDate>
      <description><![CDATA["Everything happens for a reason."<br/>"It was meant to be."<br/>"Don't tempt fate."<br/><br/>Even in a secular age, we speak as if there's more going on than we can see.<br/>- We long for life to make sense.<br/>- We feel the weight of right and wrong.<br/>- We cry out when the world is broken.<br/>- We hunger for something beyond ourselves.<br/>- We worry that our lives are not entirely our own.<br/>- And we ache to know what we do actually matters.<br/><br/>Why?<br/><br/>In this message we explore six deep instincts that surface - across cultures, across religions, and even among those who claim not to believe at all.<br/><br/>Are these longings just evolutionary leftovers? Cultural habits? Psychological coping mechanisms? Or are they clues?<br/><br/>In this message we continue "Revealing Christ: Beauty, Goodness, and Truth in a Disenchanted World" - and consider how the gospel speaks to the questions we can't seem to stop asking.<br/>]]></description>
      <content:encoded><![CDATA["Everything happens for a reason."<br/>"It was meant to be."<br/>"Don't tempt fate."<br/><br/>Even in a secular age, we speak as if there's more going on than we can see.<br/>- We long for life to make sense.<br/>- We feel the weight of right and wrong.<br/>- We cry out when the world is broken.<br/>- We hunger for something beyond ourselves.<br/>- We worry that our lives are not entirely our own.<br/>- And we ache to know what we do actually matters.<br/><br/>Why?<br/><br/>In this message we explore six deep instincts that surface - across cultures, across religions, and even among those who claim not to believe at all.<br/><br/>Are these longings just evolutionary leftovers? Cultural habits? Psychological coping mechanisms? Or are they clues?<br/><br/>In this message we continue "Revealing Christ: Beauty, Goodness, and Truth in a Disenchanted World" - and consider how the gospel speaks to the questions we can't seem to stop asking.<br/>]]></content:encoded>
      <itunes:summary><![CDATA["Everything happens for a reason."<br/>"It was meant to be."<br/>"Don't tempt fate."<br/><br/>Even in a secular age, we speak as if there's more going on than we can see.<br/>- We long for life to make sense.<br/>- We feel the weight of right and wrong.<br/>- We cry out when the world is broken.<br/>- We hunger for something beyond ourselves.<br/>- We worry that our lives are not entirely our own.<br/>- And we ache to know what we do actually matters.<br/><br/>Why?<br/><br/>In this message we explore six deep instincts that surface - across cultures, across religions, and even among those who claim not to believe at all.<br/><br/>Are these longings just evolutionary leftovers? Cultural habits? Psychological coping mechanisms? Or are they clues?<br/><br/>In this message we continue "Revealing Christ: Beauty, Goodness, and Truth in a Disenchanted World" - and consider how the gospel speaks to the questions we can't seem to stop asking.<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
    </item>
    <item>
      <title>Is Christianity True?</title>
      <itunes:title>Is Christianity True?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_b161e2c567d34c339ba0eace69c6f640</guid>
      <pubDate>Sun, 8 Feb 2026 05:00:00 -0400</pubDate>
      <description><![CDATA[How do we reveal the truth of Jesus in a world of relativism?<br/>We live in a world that increasingly doubts whether any truth can really be known.<br/>Truth feels fragile.<br/>Claims to truth feel suspect.<br/>And certainty is often confused with arrogance.<br/><br/>So how can Christians make truth claims in such a world?<br/>And how can we do so in a way that is actually heard by our neighbors?<br/><br/>In our series Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World, we’ll wrestle with the question: Is Christianity True? We will explore the truth Jesus reveals: how it is meant to be known, and how it is meant to be made known.<br/><br/>What did Jesus mean when He said that He was the way, the truth, and the life? Does it speak of abstract philosophy or concrete life?<br/><br/>Join us as we consider what it might mean for truth to be revealed, not merely asserted.
<br/>
Series: Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World<br/>Speaker: Jerry Cisar<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[How do we reveal the truth of Jesus in a world of relativism?<br/>We live in a world that increasingly doubts whether any truth can really be known.<br/>Truth feels fragile.<br/>Claims to truth feel suspect.<br/>And certainty is often confused with arrogance.<br/><br/>So how can Christians make truth claims in such a world?<br/>And how can we do so in a way that is actually heard by our neighbors?<br/><br/>In our series Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World, we’ll wrestle with the question: Is Christianity True? We will explore the truth Jesus reveals: how it is meant to be known, and how it is meant to be made known.<br/><br/>What did Jesus mean when He said that He was the way, the truth, and the life? Does it speak of abstract philosophy or concrete life?<br/><br/>Join us as we consider what it might mean for truth to be revealed, not merely asserted.
<br/>
Series: Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World<br/>Speaker: Jerry Cisar<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[How do we reveal the truth of Jesus in a world of relativism?<br/>We live in a world that increasingly doubts whether any truth can really be known.<br/>Truth feels fragile.<br/>Claims to truth feel suspect.<br/>And certainty is often confused with arrogance.<br/><br/>So how can Christians make truth claims in such a world?<br/>And how can we do so in a way that is actually heard by our neighbors?<br/><br/>In our series Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World, we’ll wrestle with the question: Is Christianity True? We will explore the truth Jesus reveals: how it is meant to be known, and how it is meant to be made known.<br/><br/>What did Jesus mean when He said that He was the way, the truth, and the life? Does it speak of abstract philosophy or concrete life?<br/><br/>Join us as we consider what it might mean for truth to be revealed, not merely asserted.
<br/>
Series: Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World<br/>Speaker: Jerry Cisar<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_370b9dbc406c4dee99ba501c7972ee34/2026-02-10T17:31:52.002Z/2-8-26_Audio.m4a" length="41424553" type="audio/x-m4a"/>
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    <item>
      <title>Is Christianity Beautiful? Psalm 19:1-14</title>
      <itunes:title>Is Christianity Beautiful? Psalm 19:1-14</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 1 Feb 2026 05:00:00 -0400</pubDate>
      <description><![CDATA[Beauty has a way of drawing us in.<br/>A sunrise doesn’t argue. It invites. A storm doesn’t persuade. It overwhelms. Psalm 19 tells us that the heavens speak without words, quietly declaring the glory of God to the whole world.<br/><br/>And yet, while many of us still sense beauty in creation, far fewer are convinced that Christianity or the church shares that same beauty.<br/><br/>In this sermon, we explore what Scripture means when it speaks of God as glorious, radiant, and even sweet like honey. We reflect on the beauty of God’s character, the surprising beauty revealed in Jesus Christ, and the fragile, imperfect beauty of a church shaped by redemption rather than perfection.<br/><br/>If your faith has felt more dry than delightful, or if you have sensed God’s beauty but struggled to put words to it, this message invites you to see again. To listen. And to discover what might be called sublime grace.<br/><br/><br/><br/>Title: Is Christianity Beautiful? <br/>Main Scripture: Psalm 19:1-14 <br/>Series: Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World<br/>Speaker: Jerry Cisar<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[Beauty has a way of drawing us in.<br/>A sunrise doesn’t argue. It invites. A storm doesn’t persuade. It overwhelms. Psalm 19 tells us that the heavens speak without words, quietly declaring the glory of God to the whole world.<br/><br/>And yet, while many of us still sense beauty in creation, far fewer are convinced that Christianity or the church shares that same beauty.<br/><br/>In this sermon, we explore what Scripture means when it speaks of God as glorious, radiant, and even sweet like honey. We reflect on the beauty of God’s character, the surprising beauty revealed in Jesus Christ, and the fragile, imperfect beauty of a church shaped by redemption rather than perfection.<br/><br/>If your faith has felt more dry than delightful, or if you have sensed God’s beauty but struggled to put words to it, this message invites you to see again. To listen. And to discover what might be called sublime grace.<br/><br/><br/><br/>Title: Is Christianity Beautiful? <br/>Main Scripture: Psalm 19:1-14 <br/>Series: Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World<br/>Speaker: Jerry Cisar<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Beauty has a way of drawing us in.<br/>A sunrise doesn’t argue. It invites. A storm doesn’t persuade. It overwhelms. Psalm 19 tells us that the heavens speak without words, quietly declaring the glory of God to the whole world.<br/><br/>And yet, while many of us still sense beauty in creation, far fewer are convinced that Christianity or the church shares that same beauty.<br/><br/>In this sermon, we explore what Scripture means when it speaks of God as glorious, radiant, and even sweet like honey. We reflect on the beauty of God’s character, the surprising beauty revealed in Jesus Christ, and the fragile, imperfect beauty of a church shaped by redemption rather than perfection.<br/><br/>If your faith has felt more dry than delightful, or if you have sensed God’s beauty but struggled to put words to it, this message invites you to see again. To listen. And to discover what might be called sublime grace.<br/><br/><br/><br/>Title: Is Christianity Beautiful? <br/>Main Scripture: Psalm 19:1-14 <br/>Series: Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World<br/>Speaker: Jerry Cisar<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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    <item>
      <title>Is Christianity Good?</title>
      <itunes:title>Is Christianity Good?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 25 Jan 2026 05:00:00 -0400</pubDate>
      <description><![CDATA[It’s not uncommon to hear: “Jesus was a great moral teacher—but Christianity is the problem.”<br/><br/>This Sunday, we’ll look honestly at that charge—but we’ll also ask the deeper questions it raises:<br/><br/>Where does our sense of good and evil come from?<br/>Why does the moral vision of Jesus still resonate—even in a post-Christian world?<br/>And how can we be faithful witnesses of Jesus in a world that often assumes Christianity, or even religion itself, is evil?<br/>To explore these questions, we’ll consider why the goodness of Jesus is so difficult to deny, how it has shaped our world more than we often realize, and the call of Scripture to make that goodness visible through our lives (1 Peter 2:9–12).<br/><br/>Join us as we revisit a timeless question with fresh eyes: Is Christianity good?<br/>]]></description>
      <content:encoded><![CDATA[It’s not uncommon to hear: “Jesus was a great moral teacher—but Christianity is the problem.”<br/><br/>This Sunday, we’ll look honestly at that charge—but we’ll also ask the deeper questions it raises:<br/><br/>Where does our sense of good and evil come from?<br/>Why does the moral vision of Jesus still resonate—even in a post-Christian world?<br/>And how can we be faithful witnesses of Jesus in a world that often assumes Christianity, or even religion itself, is evil?<br/>To explore these questions, we’ll consider why the goodness of Jesus is so difficult to deny, how it has shaped our world more than we often realize, and the call of Scripture to make that goodness visible through our lives (1 Peter 2:9–12).<br/><br/>Join us as we revisit a timeless question with fresh eyes: Is Christianity good?<br/>]]></content:encoded>
      <itunes:summary><![CDATA[It’s not uncommon to hear: “Jesus was a great moral teacher—but Christianity is the problem.”<br/><br/>This Sunday, we’ll look honestly at that charge—but we’ll also ask the deeper questions it raises:<br/><br/>Where does our sense of good and evil come from?<br/>Why does the moral vision of Jesus still resonate—even in a post-Christian world?<br/>And how can we be faithful witnesses of Jesus in a world that often assumes Christianity, or even religion itself, is evil?<br/>To explore these questions, we’ll consider why the goodness of Jesus is so difficult to deny, how it has shaped our world more than we often realize, and the call of Scripture to make that goodness visible through our lives (1 Peter 2:9–12).<br/><br/>Join us as we revisit a timeless question with fresh eyes: Is Christianity good?<br/>]]></itunes:summary>
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    <item>
      <title>When Meaning Takes Flesh</title>
      <itunes:title>When Meaning Takes Flesh</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 18 Jan 2026 05:00:00 -0400</pubDate>
      <description><![CDATA[What if your desires are not the problem<br/>What if meaning is not something you create but something you receive<br/><br/>In a world chasing fulfillment through achievement relationships and control<br/>John’s Gospel announces something radical<br/><br/>Life has come near<br/><br/>Jesus is not an idea<br/>Not a principle<br/>Not a system<br/><br/>The Word became flesh<br/><br/>This message explores how Jesus fulfills our deepest longings<br/>How meaning takes on a face<br/>And how life with God becomes visible in a community shaped by grace and truth<br/><br/>Series: Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World<br/>Sermon: When Meaning Takes Flesh (John 1:1-14, 20-21)<br/>Speaker: Ryan Carver<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[What if your desires are not the problem<br/>What if meaning is not something you create but something you receive<br/><br/>In a world chasing fulfillment through achievement relationships and control<br/>John’s Gospel announces something radical<br/><br/>Life has come near<br/><br/>Jesus is not an idea<br/>Not a principle<br/>Not a system<br/><br/>The Word became flesh<br/><br/>This message explores how Jesus fulfills our deepest longings<br/>How meaning takes on a face<br/>And how life with God becomes visible in a community shaped by grace and truth<br/><br/>Series: Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World<br/>Sermon: When Meaning Takes Flesh (John 1:1-14, 20-21)<br/>Speaker: Ryan Carver<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What if your desires are not the problem<br/>What if meaning is not something you create but something you receive<br/><br/>In a world chasing fulfillment through achievement relationships and control<br/>John’s Gospel announces something radical<br/><br/>Life has come near<br/><br/>Jesus is not an idea<br/>Not a principle<br/>Not a system<br/><br/>The Word became flesh<br/><br/>This message explores how Jesus fulfills our deepest longings<br/>How meaning takes on a face<br/>And how life with God becomes visible in a community shaped by grace and truth<br/><br/>Series: Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World<br/>Sermon: When Meaning Takes Flesh (John 1:1-14, 20-21)<br/>Speaker: Ryan Carver<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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    <item>
      <title>Great News in an Age of Doubt and Meaninglessness</title>
      <itunes:title>Great News in an Age of Doubt and Meaninglessness</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 11 Jan 2026 05:00:00 -0400</pubDate>
      <description><![CDATA[In a world where faith no longer feels obvious—and belief in God often seems implausible—how do we share the gospel with clarity, humility, and hope?<br/><br/>We’ll reflect on 2 Corinthians 4:3–7 and explore what it means to reveal Christ through both our words and our lives in a disenchanted age. Scripture reminds us that God alone gives light—but He chooses to carry that light in ordinary “jars of clay” like us.<br/><br/>Together we’ll consider:<br/><br/>-why many of our neighbors are searching for meaning<br/>-how Christian witness can either veil or reveal the gospel <br/>-how gentleness, hope, and faithful presence shape a credible witness today<br/><br/>If you’ve ever wondered how to live and speak about Jesus in a culture marked by unbelief, this will serve you well.<br/><br/>Join us as explore how God still shines His light through imperfect people.<br/><br/>Series: Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World<br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/>]]></description>
      <content:encoded><![CDATA[In a world where faith no longer feels obvious—and belief in God often seems implausible—how do we share the gospel with clarity, humility, and hope?<br/><br/>We’ll reflect on 2 Corinthians 4:3–7 and explore what it means to reveal Christ through both our words and our lives in a disenchanted age. Scripture reminds us that God alone gives light—but He chooses to carry that light in ordinary “jars of clay” like us.<br/><br/>Together we’ll consider:<br/><br/>-why many of our neighbors are searching for meaning<br/>-how Christian witness can either veil or reveal the gospel <br/>-how gentleness, hope, and faithful presence shape a credible witness today<br/><br/>If you’ve ever wondered how to live and speak about Jesus in a culture marked by unbelief, this will serve you well.<br/><br/>Join us as explore how God still shines His light through imperfect people.<br/><br/>Series: Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World<br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/>]]></content:encoded>
      <itunes:summary><![CDATA[In a world where faith no longer feels obvious—and belief in God often seems implausible—how do we share the gospel with clarity, humility, and hope?<br/><br/>We’ll reflect on 2 Corinthians 4:3–7 and explore what it means to reveal Christ through both our words and our lives in a disenchanted age. Scripture reminds us that God alone gives light—but He chooses to carry that light in ordinary “jars of clay” like us.<br/><br/>Together we’ll consider:<br/><br/>-why many of our neighbors are searching for meaning<br/>-how Christian witness can either veil or reveal the gospel <br/>-how gentleness, hope, and faithful presence shape a credible witness today<br/><br/>If you’ve ever wondered how to live and speak about Jesus in a culture marked by unbelief, this will serve you well.<br/><br/>Join us as explore how God still shines His light through imperfect people.<br/><br/>Series: Revealing Christ: Beauty, Goodness, and Truth for a Disenchanted World<br/><br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/>]]></itunes:summary>
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    <item>
      <title>Locating Ourselves in Christ’s Mission</title>
      <itunes:title>Locating Ourselves in Christ’s Mission</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 4 Jan 2026 05:00:00 -0400</pubDate>
      <description><![CDATA[(Part 1 of "Revealing Christ" Series)<br/><br/>We’ll begin with a foundational question: What exactly is Christ’s mission—and where do we fit within it?<br/><br/>In the Book of Acts, Christ’s mission is the restoration of God’s kingdom. The disciples seem concerned to know when, but Jesus redirects their attention to how. In fact, Christ empowers His church to be active agents in the restoration of His kingdom.<br/><br/>Acts traces that mission from Jerusalem to the ends of the earth, and in doing so, it helps us locate ourselves in God’s unfolding story. We are not waiting for the mission to begin. We are living at the ends of the earth—called to faithful witness amid hardship, uncertainty, and hope.<br/><br/>This message explains why the entire series is vital. The rest of the series will explore to a world that has become resistant to Christianity.<br/>]]></description>
      <content:encoded><![CDATA[(Part 1 of "Revealing Christ" Series)<br/><br/>We’ll begin with a foundational question: What exactly is Christ’s mission—and where do we fit within it?<br/><br/>In the Book of Acts, Christ’s mission is the restoration of God’s kingdom. The disciples seem concerned to know when, but Jesus redirects their attention to how. In fact, Christ empowers His church to be active agents in the restoration of His kingdom.<br/><br/>Acts traces that mission from Jerusalem to the ends of the earth, and in doing so, it helps us locate ourselves in God’s unfolding story. We are not waiting for the mission to begin. We are living at the ends of the earth—called to faithful witness amid hardship, uncertainty, and hope.<br/><br/>This message explains why the entire series is vital. The rest of the series will explore to a world that has become resistant to Christianity.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[(Part 1 of "Revealing Christ" Series)<br/><br/>We’ll begin with a foundational question: What exactly is Christ’s mission—and where do we fit within it?<br/><br/>In the Book of Acts, Christ’s mission is the restoration of God’s kingdom. The disciples seem concerned to know when, but Jesus redirects their attention to how. In fact, Christ empowers His church to be active agents in the restoration of His kingdom.<br/><br/>Acts traces that mission from Jerusalem to the ends of the earth, and in doing so, it helps us locate ourselves in God’s unfolding story. We are not waiting for the mission to begin. We are living at the ends of the earth—called to faithful witness amid hardship, uncertainty, and hope.<br/><br/>This message explains why the entire series is vital. The rest of the series will explore to a world that has become resistant to Christianity.<br/>]]></itunes:summary>
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    <item>
      <title>A Discerning Life</title>
      <itunes:title>A Discerning Life</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 28 Dec 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[What does it mean to live a discerning life as a follower of Jesus in a confusing and hostile world?<br/><br/>In this sermon, we explore Paul’s call in Ephesians 5 to live wisely, redeem the time, and understand the will of the Lord. As Christians grow in maturity, the life of faith often becomes harder, not easier. Discernment becomes essential for navigating suffering, cultural pressure, personal failure, and the tension between what feels right and what is truly righteous.<br/><br/>This message examines how God’s vision for our lives is not the elimination of difficulty, but the redemption of it. We are invited into a lifelong process of spiritual formation where character matters more than comfort, faithfulness matters more than success, and love and holiness walk together.<br/><br/>Through Scripture, pastoral reflection, and practical wisdom, this sermon addresses:<br/>• Why spiritual growth requires intentionality<br/>• How to discern God’s redemptive purpose rather than just circumstantial relief<br/>• The difference between worldly wisdom and spiritual wisdom<br/>• Why Christians are called to redeem the time in an evil age<br/>• How forgiveness, holiness, and love reveal God’s wisdom through the church<br/><br/>This message is grounded in Ephesians, Colossians, Philippians, and the broader story of God’s transforming work in His people through Jesus Christ.<br/><br/>Whether you are entering a new season, facing unresolved pain, wrestling with failure, or seeking clarity for the future, this sermon invites you to slow down, think deeply, and live intentionally within God’s redemptive purposes.<br/><br/>If this message encourages you, consider liking the video, subscribing to the channel, and sharing it with someone who is seeking wisdom and clarity in their walk with Christ.<br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[What does it mean to live a discerning life as a follower of Jesus in a confusing and hostile world?<br/><br/>In this sermon, we explore Paul’s call in Ephesians 5 to live wisely, redeem the time, and understand the will of the Lord. As Christians grow in maturity, the life of faith often becomes harder, not easier. Discernment becomes essential for navigating suffering, cultural pressure, personal failure, and the tension between what feels right and what is truly righteous.<br/><br/>This message examines how God’s vision for our lives is not the elimination of difficulty, but the redemption of it. We are invited into a lifelong process of spiritual formation where character matters more than comfort, faithfulness matters more than success, and love and holiness walk together.<br/><br/>Through Scripture, pastoral reflection, and practical wisdom, this sermon addresses:<br/>• Why spiritual growth requires intentionality<br/>• How to discern God’s redemptive purpose rather than just circumstantial relief<br/>• The difference between worldly wisdom and spiritual wisdom<br/>• Why Christians are called to redeem the time in an evil age<br/>• How forgiveness, holiness, and love reveal God’s wisdom through the church<br/><br/>This message is grounded in Ephesians, Colossians, Philippians, and the broader story of God’s transforming work in His people through Jesus Christ.<br/><br/>Whether you are entering a new season, facing unresolved pain, wrestling with failure, or seeking clarity for the future, this sermon invites you to slow down, think deeply, and live intentionally within God’s redemptive purposes.<br/><br/>If this message encourages you, consider liking the video, subscribing to the channel, and sharing it with someone who is seeking wisdom and clarity in their walk with Christ.<br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What does it mean to live a discerning life as a follower of Jesus in a confusing and hostile world?<br/><br/>In this sermon, we explore Paul’s call in Ephesians 5 to live wisely, redeem the time, and understand the will of the Lord. As Christians grow in maturity, the life of faith often becomes harder, not easier. Discernment becomes essential for navigating suffering, cultural pressure, personal failure, and the tension between what feels right and what is truly righteous.<br/><br/>This message examines how God’s vision for our lives is not the elimination of difficulty, but the redemption of it. We are invited into a lifelong process of spiritual formation where character matters more than comfort, faithfulness matters more than success, and love and holiness walk together.<br/><br/>Through Scripture, pastoral reflection, and practical wisdom, this sermon addresses:<br/>• Why spiritual growth requires intentionality<br/>• How to discern God’s redemptive purpose rather than just circumstantial relief<br/>• The difference between worldly wisdom and spiritual wisdom<br/>• Why Christians are called to redeem the time in an evil age<br/>• How forgiveness, holiness, and love reveal God’s wisdom through the church<br/><br/>This message is grounded in Ephesians, Colossians, Philippians, and the broader story of God’s transforming work in His people through Jesus Christ.<br/><br/>Whether you are entering a new season, facing unresolved pain, wrestling with failure, or seeking clarity for the future, this sermon invites you to slow down, think deeply, and live intentionally within God’s redemptive purposes.<br/><br/>If this message encourages you, consider liking the video, subscribing to the channel, and sharing it with someone who is seeking wisdom and clarity in their walk with Christ.<br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <title>Love Goes Small (Advent 2025, Part 5)</title>
      <itunes:title>Love Goes Small (Advent 2025, Part 5)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 21 Dec 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[This Sunday we’ll reflect on a surprising truth at the heart of Christmas: God chose small.<br/><br/>When God came to confront the power of Caesar, He did not arrive with armies or fanfare. He came as a baby—born in obscurity, laid in a feeding trough, announced to shepherds.<br/><br/>In a world that equates size with significance and power with worth, Luke 2:1–20 shows us something radically different: love moves downward before it changes anything.<br/><br/>In Love Goes Small, we’ll explore how<br/>• Jesus became small for the sake of love<br/>• Jesus remained small rather than chasing popularity or power<br/>• And how God still works through what the world overlooks<br/><br/>If you’ve ever wondered whether small acts of faithfulness matter—or felt discouraged because your life seems insignificant...this message is for you.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/>]]></description>
      <content:encoded><![CDATA[This Sunday we’ll reflect on a surprising truth at the heart of Christmas: God chose small.<br/><br/>When God came to confront the power of Caesar, He did not arrive with armies or fanfare. He came as a baby—born in obscurity, laid in a feeding trough, announced to shepherds.<br/><br/>In a world that equates size with significance and power with worth, Luke 2:1–20 shows us something radically different: love moves downward before it changes anything.<br/><br/>In Love Goes Small, we’ll explore how<br/>• Jesus became small for the sake of love<br/>• Jesus remained small rather than chasing popularity or power<br/>• And how God still works through what the world overlooks<br/><br/>If you’ve ever wondered whether small acts of faithfulness matter—or felt discouraged because your life seems insignificant...this message is for you.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/>]]></content:encoded>
      <itunes:summary><![CDATA[This Sunday we’ll reflect on a surprising truth at the heart of Christmas: God chose small.<br/><br/>When God came to confront the power of Caesar, He did not arrive with armies or fanfare. He came as a baby—born in obscurity, laid in a feeding trough, announced to shepherds.<br/><br/>In a world that equates size with significance and power with worth, Luke 2:1–20 shows us something radically different: love moves downward before it changes anything.<br/><br/>In Love Goes Small, we’ll explore how<br/>• Jesus became small for the sake of love<br/>• Jesus remained small rather than chasing popularity or power<br/>• And how God still works through what the world overlooks<br/><br/>If you’ve ever wondered whether small acts of faithfulness matter—or felt discouraged because your life seems insignificant...this message is for you.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/>]]></itunes:summary>
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      <title>The Father's Joy (Advent 2025, Part 4)</title>
      <itunes:title>The Father's Joy (Advent 2025, Part 4)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 14 Dec 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[Advent does not rush us past the dark.<br/>It teaches us how to wait.<br/><br/>This Sunday we will open Romans 15:7–13 and reflect on The Father’s Joy as Paul points us to a joy that rises from God’s faithfulness and fills His people with hope.<br/><br/>Paul reminds us that God keeps His promises, welcomes us in Christ, and forms a people whose life together becomes a witness to the world. Even as we wait, God is at work shaping us through hope, peace, and joy by the power of the Holy Spirit.<br/><br/>If you are carrying questions, weariness, or longing this Advent season, this message is for you.<br/>]]></description>
      <content:encoded><![CDATA[Advent does not rush us past the dark.<br/>It teaches us how to wait.<br/><br/>This Sunday we will open Romans 15:7–13 and reflect on The Father’s Joy as Paul points us to a joy that rises from God’s faithfulness and fills His people with hope.<br/><br/>Paul reminds us that God keeps His promises, welcomes us in Christ, and forms a people whose life together becomes a witness to the world. Even as we wait, God is at work shaping us through hope, peace, and joy by the power of the Holy Spirit.<br/><br/>If you are carrying questions, weariness, or longing this Advent season, this message is for you.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Advent does not rush us past the dark.<br/>It teaches us how to wait.<br/><br/>This Sunday we will open Romans 15:7–13 and reflect on The Father’s Joy as Paul points us to a joy that rises from God’s faithfulness and fills His people with hope.<br/><br/>Paul reminds us that God keeps His promises, welcomes us in Christ, and forms a people whose life together becomes a witness to the world. Even as we wait, God is at work shaping us through hope, peace, and joy by the power of the Holy Spirit.<br/><br/>If you are carrying questions, weariness, or longing this Advent season, this message is for you.<br/>]]></itunes:summary>
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      <title>Where the Morning Star Rises (Advent 2025, Part 3)</title>
      <itunes:title>Where the Morning Star Rises (Advent 2025, Part 3)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 7 Dec 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[What will you be found doing when the Lord returns?<br/><br/>Peter writes that we want to be “found living peaceful lives that are pure and blameless in his sight” (3:14 NLT).<br/><br/>Will you be found this way?<br/><br/>In this week’s Advent message, we’ll explore how our lives can grow in the qualities that lead to that kind of peace and purity. Peter shows us that these things don’t appear suddenly in a crisis—they are cultivated over time.<br/><br/>This Sunday we’ll hear from Peter that peaceful lives arise when we live in hope of the coming Day of Righteousness.<br/><br/><br/>If you are looking for a church in Saint Petersburg that is rooted in Scripture, focused on Jesus, serious about the kingdom of God, and committed to authentic community, we would love to welcome you. Gulf Coast Community Church is a gospel formed, gospel shaped church pursuing formation, culture, mercy, outreach, and unity throughout St Pete.<br/><br/>Whether you are new to faith, returning after hurt, or looking for a church that feels real and grounded, this message is for you.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/>]]></description>
      <content:encoded><![CDATA[What will you be found doing when the Lord returns?<br/><br/>Peter writes that we want to be “found living peaceful lives that are pure and blameless in his sight” (3:14 NLT).<br/><br/>Will you be found this way?<br/><br/>In this week’s Advent message, we’ll explore how our lives can grow in the qualities that lead to that kind of peace and purity. Peter shows us that these things don’t appear suddenly in a crisis—they are cultivated over time.<br/><br/>This Sunday we’ll hear from Peter that peaceful lives arise when we live in hope of the coming Day of Righteousness.<br/><br/><br/>If you are looking for a church in Saint Petersburg that is rooted in Scripture, focused on Jesus, serious about the kingdom of God, and committed to authentic community, we would love to welcome you. Gulf Coast Community Church is a gospel formed, gospel shaped church pursuing formation, culture, mercy, outreach, and unity throughout St Pete.<br/><br/>Whether you are new to faith, returning after hurt, or looking for a church that feels real and grounded, this message is for you.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What will you be found doing when the Lord returns?<br/><br/>Peter writes that we want to be “found living peaceful lives that are pure and blameless in his sight” (3:14 NLT).<br/><br/>Will you be found this way?<br/><br/>In this week’s Advent message, we’ll explore how our lives can grow in the qualities that lead to that kind of peace and purity. Peter shows us that these things don’t appear suddenly in a crisis—they are cultivated over time.<br/><br/>This Sunday we’ll hear from Peter that peaceful lives arise when we live in hope of the coming Day of Righteousness.<br/><br/><br/>If you are looking for a church in Saint Petersburg that is rooted in Scripture, focused on Jesus, serious about the kingdom of God, and committed to authentic community, we would love to welcome you. Gulf Coast Community Church is a gospel formed, gospel shaped church pursuing formation, culture, mercy, outreach, and unity throughout St Pete.<br/><br/>Whether you are new to faith, returning after hurt, or looking for a church that feels real and grounded, this message is for you.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/>]]></itunes:summary>
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      <title>Living in Hope of the Returning King (Advent 2025, Part 1)</title>
      <itunes:title>Living in Hope of the Returning King (Advent 2025, Part 1)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 30 Nov 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[Fog surrounds us - political fog, cultural fog, personal fog - and many are losing their way. But Christian hope is like a lighthouse that guides us into safe harbor.<br/><br/>This week begins the Advent season. Advent means waiting. People in history had to await Jesus’ first coming. We now await His return. We will explore Jesus’ parable in Luke 19, a story about a nobleman-soon-to-be-king, fearful servants, bold servants, and the question that still confronts us today:<br/><br/>Will we risk living fully for the King we cannot yet see?<br/><br/>Join us in worship as we discover how a Christian hope transforms not only our lives, but the world!<br/><br/><br/><br/>If you are looking for a church in Saint Petersburg that is rooted in Scripture, focused on Jesus, serious about the kingdom of God, and committed to authentic community, we would love to welcome you. Gulf Coast Community Church is a gospel formed, gospel shaped church pursuing formation, culture, mercy, outreach, and unity throughout St Pete.<br/><br/>Whether you are new to faith, returning after hurt, or looking for a church that feels real and grounded, this message is for you.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/>]]></description>
      <content:encoded><![CDATA[Fog surrounds us - political fog, cultural fog, personal fog - and many are losing their way. But Christian hope is like a lighthouse that guides us into safe harbor.<br/><br/>This week begins the Advent season. Advent means waiting. People in history had to await Jesus’ first coming. We now await His return. We will explore Jesus’ parable in Luke 19, a story about a nobleman-soon-to-be-king, fearful servants, bold servants, and the question that still confronts us today:<br/><br/>Will we risk living fully for the King we cannot yet see?<br/><br/>Join us in worship as we discover how a Christian hope transforms not only our lives, but the world!<br/><br/><br/><br/>If you are looking for a church in Saint Petersburg that is rooted in Scripture, focused on Jesus, serious about the kingdom of God, and committed to authentic community, we would love to welcome you. Gulf Coast Community Church is a gospel formed, gospel shaped church pursuing formation, culture, mercy, outreach, and unity throughout St Pete.<br/><br/>Whether you are new to faith, returning after hurt, or looking for a church that feels real and grounded, this message is for you.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Fog surrounds us - political fog, cultural fog, personal fog - and many are losing their way. But Christian hope is like a lighthouse that guides us into safe harbor.<br/><br/>This week begins the Advent season. Advent means waiting. People in history had to await Jesus’ first coming. We now await His return. We will explore Jesus’ parable in Luke 19, a story about a nobleman-soon-to-be-king, fearful servants, bold servants, and the question that still confronts us today:<br/><br/>Will we risk living fully for the King we cannot yet see?<br/><br/>Join us in worship as we discover how a Christian hope transforms not only our lives, but the world!<br/><br/><br/><br/>If you are looking for a church in Saint Petersburg that is rooted in Scripture, focused on Jesus, serious about the kingdom of God, and committed to authentic community, we would love to welcome you. Gulf Coast Community Church is a gospel formed, gospel shaped church pursuing formation, culture, mercy, outreach, and unity throughout St Pete.<br/><br/>Whether you are new to faith, returning after hurt, or looking for a church that feels real and grounded, this message is for you.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/>]]></itunes:summary>
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      <title>An Unshakeable Kingdom (Cultivating Gratitude Part 4)</title>
      <itunes:title>An Unshakeable Kingdom (Cultivating Gratitude Part 4)</itunes:title>
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      <pubDate>Sun, 23 Nov 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[Life feels shaky for all of us at times. Jobs feel uncertain, finances feel tight, relationships get complicated, and the world around us seems unstable. Hebrews 12 tells us the truth behind all of it. God is shaking what cannot last so that what cannot be shaken will remain.<br/><br/>In this message from our series Cultivating Gratitude, we look at what it means to trust God when everything else feels unstable. Through Scripture and a personal story of job loss and financial pressure, we learn that the kingdom of God is the only foundation that will still be standing when everything else falls.<br/><br/>If you are looking for a church in Saint Petersburg that is rooted in Scripture, focused on Jesus, serious about the kingdom of God, and committed to authentic community, we would love to welcome you. Gulf Coast Community Church is a gospel formed, gospel shaped church pursuing formation, culture, mercy, outreach, and unity throughout St Pete.<br/><br/>Whether you are new to faith, returning after hurt, or looking for a church that feels real and grounded, this message is for you.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🙏 If this message encouraged you, share it with someone who needs stability and hope today.<br/>]]></description>
      <content:encoded><![CDATA[Life feels shaky for all of us at times. Jobs feel uncertain, finances feel tight, relationships get complicated, and the world around us seems unstable. Hebrews 12 tells us the truth behind all of it. God is shaking what cannot last so that what cannot be shaken will remain.<br/><br/>In this message from our series Cultivating Gratitude, we look at what it means to trust God when everything else feels unstable. Through Scripture and a personal story of job loss and financial pressure, we learn that the kingdom of God is the only foundation that will still be standing when everything else falls.<br/><br/>If you are looking for a church in Saint Petersburg that is rooted in Scripture, focused on Jesus, serious about the kingdom of God, and committed to authentic community, we would love to welcome you. Gulf Coast Community Church is a gospel formed, gospel shaped church pursuing formation, culture, mercy, outreach, and unity throughout St Pete.<br/><br/>Whether you are new to faith, returning after hurt, or looking for a church that feels real and grounded, this message is for you.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🙏 If this message encouraged you, share it with someone who needs stability and hope today.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Life feels shaky for all of us at times. Jobs feel uncertain, finances feel tight, relationships get complicated, and the world around us seems unstable. Hebrews 12 tells us the truth behind all of it. God is shaking what cannot last so that what cannot be shaken will remain.<br/><br/>In this message from our series Cultivating Gratitude, we look at what it means to trust God when everything else feels unstable. Through Scripture and a personal story of job loss and financial pressure, we learn that the kingdom of God is the only foundation that will still be standing when everything else falls.<br/><br/>If you are looking for a church in Saint Petersburg that is rooted in Scripture, focused on Jesus, serious about the kingdom of God, and committed to authentic community, we would love to welcome you. Gulf Coast Community Church is a gospel formed, gospel shaped church pursuing formation, culture, mercy, outreach, and unity throughout St Pete.<br/><br/>Whether you are new to faith, returning after hurt, or looking for a church that feels real and grounded, this message is for you.<br/><br/>📍 Gulf Coast Community Church<br/>555 76th Avenue North Saint Petersburg FL<br/>gulfcoast.community<br/><br/>🎧 Watch and listen to more sermons here<br/>gulfcoast.community/resources<br/><br/>🙏 If this message encouraged you, share it with someone who needs stability and hope today.<br/>]]></itunes:summary>
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      <title>The Church as a Community of Lepers Made Whole (Cultivating Gratitude Part 3)</title>
      <itunes:title>The Church as a Community of Lepers Made Whole (Cultivating Gratitude Part 3)</itunes:title>
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      <pubDate>Sun, 16 Nov 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[<em>The joy of healing was, in large part, the joy of restoration to the community. </em><br/><br/>So it is with us. We are a community of lepers made whole, grateful not just for our physical and spiritual health, but for Christ’s ability to bring us together. We must see <em>each other </em>as gifts!<br/>]]></description>
      <content:encoded><![CDATA[<em>The joy of healing was, in large part, the joy of restoration to the community. </em><br/><br/>So it is with us. We are a community of lepers made whole, grateful not just for our physical and spiritual health, but for Christ’s ability to bring us together. We must see <em>each other </em>as gifts!<br/>]]></content:encoded>
      <itunes:summary><![CDATA[<em>The joy of healing was, in large part, the joy of restoration to the community. </em><br/><br/>So it is with us. We are a community of lepers made whole, grateful not just for our physical and spiritual health, but for Christ’s ability to bring us together. We must see <em>each other </em>as gifts!<br/>]]></itunes:summary>
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      <title>Gratitude Rooted in a Happy Future (Cultivating Gratitude Part 2)</title>
      <itunes:title>Gratitude Rooted in a Happy Future (Cultivating Gratitude Part 2)</itunes:title>
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      <pubDate>Sun, 9 Nov 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[Can you learn to sing in the rain?<br/><br/>In this message from Gulf Coast Community Church, we explore how biblical gratitude is not anchored in comfort, but in God’s coming kingdom.<br/><br/>Even in injustice, grief, or uncertainty, we give thanks not because life is easy but because Christ is risen.<br/><br/>Drawing from Psalms 2 and 145, 1 Corinthians 15, and Colossians 1, this sermon reminds us:<br/><br/>“Gratitude is not denial, it’s a declaration that Christ reigns.”<br/><br/>Join us as we learn how to cultivate gratitude rooted in a happy future.<br/><br/>🕊️ Series: Cultivating Gratitude<br/>📖 Texts: Psalm 2, Psalm 145, 1 Corinthians 15, Colossians 1<br/>📍 Visit us in St. Pete: Gulf Coast Community Church<br/>🌐 www.gulfcoast.community<br/><br/>📺 Subscribe on YouTube for weekly messages<br/>🎧 Follow the podcast on Spotify or Apple Podcasts<br/>]]></description>
      <content:encoded><![CDATA[Can you learn to sing in the rain?<br/><br/>In this message from Gulf Coast Community Church, we explore how biblical gratitude is not anchored in comfort, but in God’s coming kingdom.<br/><br/>Even in injustice, grief, or uncertainty, we give thanks not because life is easy but because Christ is risen.<br/><br/>Drawing from Psalms 2 and 145, 1 Corinthians 15, and Colossians 1, this sermon reminds us:<br/><br/>“Gratitude is not denial, it’s a declaration that Christ reigns.”<br/><br/>Join us as we learn how to cultivate gratitude rooted in a happy future.<br/><br/>🕊️ Series: Cultivating Gratitude<br/>📖 Texts: Psalm 2, Psalm 145, 1 Corinthians 15, Colossians 1<br/>📍 Visit us in St. Pete: Gulf Coast Community Church<br/>🌐 www.gulfcoast.community<br/><br/>📺 Subscribe on YouTube for weekly messages<br/>🎧 Follow the podcast on Spotify or Apple Podcasts<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Can you learn to sing in the rain?<br/><br/>In this message from Gulf Coast Community Church, we explore how biblical gratitude is not anchored in comfort, but in God’s coming kingdom.<br/><br/>Even in injustice, grief, or uncertainty, we give thanks not because life is easy but because Christ is risen.<br/><br/>Drawing from Psalms 2 and 145, 1 Corinthians 15, and Colossians 1, this sermon reminds us:<br/><br/>“Gratitude is not denial, it’s a declaration that Christ reigns.”<br/><br/>Join us as we learn how to cultivate gratitude rooted in a happy future.<br/><br/>🕊️ Series: Cultivating Gratitude<br/>📖 Texts: Psalm 2, Psalm 145, 1 Corinthians 15, Colossians 1<br/>📍 Visit us in St. Pete: Gulf Coast Community Church<br/>🌐 www.gulfcoast.community<br/><br/>📺 Subscribe on YouTube for weekly messages<br/>🎧 Follow the podcast on Spotify or Apple Podcasts<br/>]]></itunes:summary>
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      <title>Receiving Life as Gift, Not as Entitlement (Cultivating Gratitude - Part 1)</title>
      <itunes:title>Receiving Life as Gift, Not as Entitlement (Cultivating Gratitude - Part 1)</itunes:title>
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      <pubDate>Sun, 2 Nov 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[🎙️ Sermon Title: Receiving Life as Gift, Not as Entitlement<br/>📖 Series: Cultivating Gratitude<br/>📚 Key Scriptures: Romans 1:18–23, 1 Corinthians 4:7, Romans 8:32<br/><br/>Gratitude isn’t just good manners — it’s a way of seeing the world.<br/><br/>This Sunday we begin our new series Cultivating Gratitude, exploring what it means to receive life as gift, not entitlement.<br/><br/>From behind barbed wire in an internment camp to the martyr’s stake at Smyrna, we’ll see how the grace of God can form hearts that give thanks in all things.<br/><br/>Join us in worship as we learn to see — and live — through the lens of faith that sees and receives everything as gift.<br/><br/><br/>📍 Visit us in St. Pete: Gulf Coast Community Church<br/>🌐 www.gulfcoast.community<br/><br/>📺 Subscribe on YouTube for weekly messages<br/>🎧 Follow the podcast on Spotify or Apple Podcasts<br/>]]></description>
      <content:encoded><![CDATA[🎙️ Sermon Title: Receiving Life as Gift, Not as Entitlement<br/>📖 Series: Cultivating Gratitude<br/>📚 Key Scriptures: Romans 1:18–23, 1 Corinthians 4:7, Romans 8:32<br/><br/>Gratitude isn’t just good manners — it’s a way of seeing the world.<br/><br/>This Sunday we begin our new series Cultivating Gratitude, exploring what it means to receive life as gift, not entitlement.<br/><br/>From behind barbed wire in an internment camp to the martyr’s stake at Smyrna, we’ll see how the grace of God can form hearts that give thanks in all things.<br/><br/>Join us in worship as we learn to see — and live — through the lens of faith that sees and receives everything as gift.<br/><br/><br/>📍 Visit us in St. Pete: Gulf Coast Community Church<br/>🌐 www.gulfcoast.community<br/><br/>📺 Subscribe on YouTube for weekly messages<br/>🎧 Follow the podcast on Spotify or Apple Podcasts<br/>]]></content:encoded>
      <itunes:summary><![CDATA[🎙️ Sermon Title: Receiving Life as Gift, Not as Entitlement<br/>📖 Series: Cultivating Gratitude<br/>📚 Key Scriptures: Romans 1:18–23, 1 Corinthians 4:7, Romans 8:32<br/><br/>Gratitude isn’t just good manners — it’s a way of seeing the world.<br/><br/>This Sunday we begin our new series Cultivating Gratitude, exploring what it means to receive life as gift, not entitlement.<br/><br/>From behind barbed wire in an internment camp to the martyr’s stake at Smyrna, we’ll see how the grace of God can form hearts that give thanks in all things.<br/><br/>Join us in worship as we learn to see — and live — through the lens of faith that sees and receives everything as gift.<br/><br/><br/>📍 Visit us in St. Pete: Gulf Coast Community Church<br/>🌐 www.gulfcoast.community<br/><br/>📺 Subscribe on YouTube for weekly messages<br/>🎧 Follow the podcast on Spotify or Apple Podcasts<br/>]]></itunes:summary>
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      <title>How Can They Believe Without Experiencing New Creation?</title>
      <itunes:title>How Can They Believe Without Experiencing New Creation?</itunes:title>
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      <pubDate>Sun, 26 Oct 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[Title: How Can They Believe — Without Experiencing New Creation | 2 Corinthians 5:16–6:2<br/><br/>Description:<br/>What if freedom was declared over your life—but you didn’t yet know how to live free?<br/><br/>This Sunday we'll explore the transforming power of new creation in Christ.<br/><br/>Paul says, “If anyone is in Christ, the new creation has come.” But how do we live as new people in a world still shaped by the old?<br/><br/>In this sermon you’ll discover:<br/>+What it means to perceive God’s new creation breaking into your life<br/>+How to pursue reconciliation as ambassadors of Christ<br/>+A simple rhythm—BLESS—to live as agents of renewal in your neighborhood<br/><br/>Freedom was declared in a moment. Learning to live it takes a lifetime.<br/>Let's look at how the gospel doesn’t just inform our lives—it transforms our way of being human.<br/><br/>📖 Text: 2 Corinthians 5:16–6:2<br/>📍 From Gulf Coast Community Church | St. Petersburg, FL<br/><br/>🎙️ Sermon Title: How Can They Believe Without Experiencing New Creation?<br/>📍 Text: 2 Corinthians 5:16 - 6:2<br/>🗂️ Series: How Can They Believe?<br/>Speaker: Ryan Carver<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[Title: How Can They Believe — Without Experiencing New Creation | 2 Corinthians 5:16–6:2<br/><br/>Description:<br/>What if freedom was declared over your life—but you didn’t yet know how to live free?<br/><br/>This Sunday we'll explore the transforming power of new creation in Christ.<br/><br/>Paul says, “If anyone is in Christ, the new creation has come.” But how do we live as new people in a world still shaped by the old?<br/><br/>In this sermon you’ll discover:<br/>+What it means to perceive God’s new creation breaking into your life<br/>+How to pursue reconciliation as ambassadors of Christ<br/>+A simple rhythm—BLESS—to live as agents of renewal in your neighborhood<br/><br/>Freedom was declared in a moment. Learning to live it takes a lifetime.<br/>Let's look at how the gospel doesn’t just inform our lives—it transforms our way of being human.<br/><br/>📖 Text: 2 Corinthians 5:16–6:2<br/>📍 From Gulf Coast Community Church | St. Petersburg, FL<br/><br/>🎙️ Sermon Title: How Can They Believe Without Experiencing New Creation?<br/>📍 Text: 2 Corinthians 5:16 - 6:2<br/>🗂️ Series: How Can They Believe?<br/>Speaker: Ryan Carver<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Title: How Can They Believe — Without Experiencing New Creation | 2 Corinthians 5:16–6:2<br/><br/>Description:<br/>What if freedom was declared over your life—but you didn’t yet know how to live free?<br/><br/>This Sunday we'll explore the transforming power of new creation in Christ.<br/><br/>Paul says, “If anyone is in Christ, the new creation has come.” But how do we live as new people in a world still shaped by the old?<br/><br/>In this sermon you’ll discover:<br/>+What it means to perceive God’s new creation breaking into your life<br/>+How to pursue reconciliation as ambassadors of Christ<br/>+A simple rhythm—BLESS—to live as agents of renewal in your neighborhood<br/><br/>Freedom was declared in a moment. Learning to live it takes a lifetime.<br/>Let's look at how the gospel doesn’t just inform our lives—it transforms our way of being human.<br/><br/>📖 Text: 2 Corinthians 5:16–6:2<br/>📍 From Gulf Coast Community Church | St. Petersburg, FL<br/><br/>🎙️ Sermon Title: How Can They Believe Without Experiencing New Creation?<br/>📍 Text: 2 Corinthians 5:16 - 6:2<br/>🗂️ Series: How Can They Believe?<br/>Speaker: Ryan Carver<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <title>How Can They Believe Unless They See Love?</title>
      <itunes:title>How Can They Believe Unless They See Love?</itunes:title>
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      <pubDate>Sun, 19 Oct 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[In a world full of noise and opinions, how can people see that the message of Jesus is real?<br/><br/>This week’s sermon, “How Can They Believe Unless They See Love?” challenges us to live in a way that makes the gospel visible.<br/><br/>💬 “Love is the credential that makes our proclamation of the gospel of Christ credible.”<br/><br/>When the church truly loves like Jesus, people start to see what words alone cannot show. Love that serves. Love that sacrifices. Love that unites.<br/><br/>Join us as we explore three powerful truths:<br/>1️⃣ Love visualizes the gospel<br/>2️⃣ Love displays the ways of the cross<br/>3️⃣ Love provokes and invites<br/><br/>What if our love was so real that it made people stop and see Jesus in us?<br/><br/>📍 Text: John 13:34–35<br/>🗂️ Series: How Can They Believe?<br/>Speaker: Zach McNabb<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[In a world full of noise and opinions, how can people see that the message of Jesus is real?<br/><br/>This week’s sermon, “How Can They Believe Unless They See Love?” challenges us to live in a way that makes the gospel visible.<br/><br/>💬 “Love is the credential that makes our proclamation of the gospel of Christ credible.”<br/><br/>When the church truly loves like Jesus, people start to see what words alone cannot show. Love that serves. Love that sacrifices. Love that unites.<br/><br/>Join us as we explore three powerful truths:<br/>1️⃣ Love visualizes the gospel<br/>2️⃣ Love displays the ways of the cross<br/>3️⃣ Love provokes and invites<br/><br/>What if our love was so real that it made people stop and see Jesus in us?<br/><br/>📍 Text: John 13:34–35<br/>🗂️ Series: How Can They Believe?<br/>Speaker: Zach McNabb<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[In a world full of noise and opinions, how can people see that the message of Jesus is real?<br/><br/>This week’s sermon, “How Can They Believe Unless They See Love?” challenges us to live in a way that makes the gospel visible.<br/><br/>💬 “Love is the credential that makes our proclamation of the gospel of Christ credible.”<br/><br/>When the church truly loves like Jesus, people start to see what words alone cannot show. Love that serves. Love that sacrifices. Love that unites.<br/><br/>Join us as we explore three powerful truths:<br/>1️⃣ Love visualizes the gospel<br/>2️⃣ Love displays the ways of the cross<br/>3️⃣ Love provokes and invites<br/><br/>What if our love was so real that it made people stop and see Jesus in us?<br/><br/>📍 Text: John 13:34–35<br/>🗂️ Series: How Can They Believe?<br/>Speaker: Zach McNabb<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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    <item>
      <title>Blueprint for a Happy Healthy Church</title>
      <itunes:title>Blueprint for a Happy Healthy Church</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 12 Oct 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[What makes a church truly healthy? In this powerful message from 1 Peter 5, Pastor Jim Watters shares a gospel-centered blueprint for building a community marked by humility, unity, and hope.<br/><br/>💬 “A happy, healthy church is one where no one thinks too highly of themselves — but everyone thinks highly of Christ.”<br/><br/>Whether you’re a pastor, leader, or member longing for a deeper sense of spiritual family, this message will help you rediscover what it means to shepherd, serve, and stand firm together in grace<br/>]]></description>
      <content:encoded><![CDATA[What makes a church truly healthy? In this powerful message from 1 Peter 5, Pastor Jim Watters shares a gospel-centered blueprint for building a community marked by humility, unity, and hope.<br/><br/>💬 “A happy, healthy church is one where no one thinks too highly of themselves — but everyone thinks highly of Christ.”<br/><br/>Whether you’re a pastor, leader, or member longing for a deeper sense of spiritual family, this message will help you rediscover what it means to shepherd, serve, and stand firm together in grace<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What makes a church truly healthy? In this powerful message from 1 Peter 5, Pastor Jim Watters shares a gospel-centered blueprint for building a community marked by humility, unity, and hope.<br/><br/>💬 “A happy, healthy church is one where no one thinks too highly of themselves — but everyone thinks highly of Christ.”<br/><br/>Whether you’re a pastor, leader, or member longing for a deeper sense of spiritual family, this message will help you rediscover what it means to shepherd, serve, and stand firm together in grace<br/>]]></itunes:summary>
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    <item>
      <title>How Can They Believe? Part 2</title>
      <itunes:title>How Can They Believe? Part 2</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 5 Oct 2025 06:30:00 -0400</pubDate>
      <description><![CDATA[“How can they believe in the one of whom they have not heard?”<br/><br/>Paul’s question in Romans 10:14-15 presses us to ask another: what kind of gospel are people hearing from us?<br/><br/>Many today have heard a version of the gospel that’s thin—private, abstract, or reduced to a ticket to heaven. But the Gospel Paul preached was far richer: the announcement that in Jesus Christ, God’s rule has broken back into the world. It’s the good news of a crucified, resurrected, and reigning King who is restoring all things.<br/><br/>This Sunday we’ll explore that “really good gospel”—the one that produces not consumers but disciples, not mere belief but the obedience of faith.<br/><br/>🎙️ Sermon Title: How Can They Believe?<br/>📍 Text: Romans 10:14–15<br/>🗂️ Series: How Can They Believe?<br/>Speaker: Jerry Cisar<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[“How can they believe in the one of whom they have not heard?”<br/><br/>Paul’s question in Romans 10:14-15 presses us to ask another: what kind of gospel are people hearing from us?<br/><br/>Many today have heard a version of the gospel that’s thin—private, abstract, or reduced to a ticket to heaven. But the Gospel Paul preached was far richer: the announcement that in Jesus Christ, God’s rule has broken back into the world. It’s the good news of a crucified, resurrected, and reigning King who is restoring all things.<br/><br/>This Sunday we’ll explore that “really good gospel”—the one that produces not consumers but disciples, not mere belief but the obedience of faith.<br/><br/>🎙️ Sermon Title: How Can They Believe?<br/>📍 Text: Romans 10:14–15<br/>🗂️ Series: How Can They Believe?<br/>Speaker: Jerry Cisar<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[“How can they believe in the one of whom they have not heard?”<br/><br/>Paul’s question in Romans 10:14-15 presses us to ask another: what kind of gospel are people hearing from us?<br/><br/>Many today have heard a version of the gospel that’s thin—private, abstract, or reduced to a ticket to heaven. But the Gospel Paul preached was far richer: the announcement that in Jesus Christ, God’s rule has broken back into the world. It’s the good news of a crucified, resurrected, and reigning King who is restoring all things.<br/><br/>This Sunday we’ll explore that “really good gospel”—the one that produces not consumers but disciples, not mere belief but the obedience of faith.<br/><br/>🎙️ Sermon Title: How Can They Believe?<br/>📍 Text: Romans 10:14–15<br/>🗂️ Series: How Can They Believe?<br/>Speaker: Jerry Cisar<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <title>How Can They Believe? Part 1</title>
      <itunes:title>How Can They Believe? Part 1</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 28 Sep 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[🎙️ Sermon Title: How Can They Believe?<br/>📍 Text: Romans 10:14–15<br/>🗂️ Series: How Can They Believe?<br/>Speaker: Jerry Cisar<br/><br/><br/>✨ “The church must show the gospel. We cannot remain a silent picture.”<br/><br/>In a culture shaped by noise, outrage, and spectacle, how can we faithfully proclaim the gospel? Romans 10 confronts us with a haunting question: “How can they believe in the one of whom they have not heard?”<br/><br/>This message explores the power of gospel words — not as a substitute for actions, but as their essential companion.<br/><br/>“Evangelism is always show and tell. It's never just tell.”<br/><br/>This isn’t a call to preaching on corners — it’s a call to live and gossip the gospel with courage, humility, and clarity.<br/><br/>Join us in the first of our series on what it means to share the Gospel.<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[🎙️ Sermon Title: How Can They Believe?<br/>📍 Text: Romans 10:14–15<br/>🗂️ Series: How Can They Believe?<br/>Speaker: Jerry Cisar<br/><br/><br/>✨ “The church must show the gospel. We cannot remain a silent picture.”<br/><br/>In a culture shaped by noise, outrage, and spectacle, how can we faithfully proclaim the gospel? Romans 10 confronts us with a haunting question: “How can they believe in the one of whom they have not heard?”<br/><br/>This message explores the power of gospel words — not as a substitute for actions, but as their essential companion.<br/><br/>“Evangelism is always show and tell. It's never just tell.”<br/><br/>This isn’t a call to preaching on corners — it’s a call to live and gossip the gospel with courage, humility, and clarity.<br/><br/>Join us in the first of our series on what it means to share the Gospel.<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[🎙️ Sermon Title: How Can They Believe?<br/>📍 Text: Romans 10:14–15<br/>🗂️ Series: How Can They Believe?<br/>Speaker: Jerry Cisar<br/><br/><br/>✨ “The church must show the gospel. We cannot remain a silent picture.”<br/><br/>In a culture shaped by noise, outrage, and spectacle, how can we faithfully proclaim the gospel? Romans 10 confronts us with a haunting question: “How can they believe in the one of whom they have not heard?”<br/><br/>This message explores the power of gospel words — not as a substitute for actions, but as their essential companion.<br/><br/>“Evangelism is always show and tell. It's never just tell.”<br/><br/>This isn’t a call to preaching on corners — it’s a call to live and gossip the gospel with courage, humility, and clarity.<br/><br/>Join us in the first of our series on what it means to share the Gospel.<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <title>Playing the Long Game (Part 13: Cultivating Peace)</title>
      <itunes:title>Playing the Long Game (Part 13: Cultivating Peace)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 21 Sep 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[“Love of enemies is not a weakness of personal character but a heroic power of the soul and the initiation of the divine model.” - Franz Jagerstatter<br/><br/>We know that the Gospel compels us to seed and promote peace, but how does that model work? <br/><br/>Join us as we explore patience, kindness, mercy, and how the slow work of peace inevitably claims victory where conventional power never can.<br/><br/>“Love of enemies is not a weakness of personal character but a heroic power of the soul and the initiation of the divine model.” - Franz Jagerstatter<br/><br/>We know that the Gospel compels us to seed and promote peace, but how does that model work?<br/><br/>Join us as we explore patience, kindness, mercy, and how the slow work of peace inevitably claims victory where conventional power never can.<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube - https://www.youtube.com/@gulfcoastcommunitychurch2443<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[“Love of enemies is not a weakness of personal character but a heroic power of the soul and the initiation of the divine model.” - Franz Jagerstatter<br/><br/>We know that the Gospel compels us to seed and promote peace, but how does that model work? <br/><br/>Join us as we explore patience, kindness, mercy, and how the slow work of peace inevitably claims victory where conventional power never can.<br/><br/>“Love of enemies is not a weakness of personal character but a heroic power of the soul and the initiation of the divine model.” - Franz Jagerstatter<br/><br/>We know that the Gospel compels us to seed and promote peace, but how does that model work?<br/><br/>Join us as we explore patience, kindness, mercy, and how the slow work of peace inevitably claims victory where conventional power never can.<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube - https://www.youtube.com/@gulfcoastcommunitychurch2443<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[“Love of enemies is not a weakness of personal character but a heroic power of the soul and the initiation of the divine model.” - Franz Jagerstatter<br/><br/>We know that the Gospel compels us to seed and promote peace, but how does that model work? <br/><br/>Join us as we explore patience, kindness, mercy, and how the slow work of peace inevitably claims victory where conventional power never can.<br/><br/>“Love of enemies is not a weakness of personal character but a heroic power of the soul and the initiation of the divine model.” - Franz Jagerstatter<br/><br/>We know that the Gospel compels us to seed and promote peace, but how does that model work?<br/><br/>Join us as we explore patience, kindness, mercy, and how the slow work of peace inevitably claims victory where conventional power never can.<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube - https://www.youtube.com/@gulfcoastcommunitychurch2443<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <title>Conquering in the Sight of the Lamb (Part 12: Cultivating Peace)</title>
      <itunes:title>Conquering in the Sight of the Lamb (Part 12: Cultivating Peace)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 14 Sep 2025 06:30:00 -0400</pubDate>
      <description><![CDATA[Have you ever wondered if your ordinary, everyday life really makes a difference? Or if the hidden moments of your week and the hardships you face have any lasting impact in God’s story?<br/><br/>Paul reminds us in Romans 8 that nothing—not trouble, hardship, or even the grind of daily life—can separate us from God’s love. And Revelation paints a powerful picture of God’s people conquering in a way that looks nothing like the world expects.<br/><br/>We’ll continue our series Cultivating Peace: A Witness of Reconciliation in a World of Division with Conquering in the Sight of the Lamb. Romans 8:31–39; Revelation 1:4–6; Revelation 12:10-12.<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[Have you ever wondered if your ordinary, everyday life really makes a difference? Or if the hidden moments of your week and the hardships you face have any lasting impact in God’s story?<br/><br/>Paul reminds us in Romans 8 that nothing—not trouble, hardship, or even the grind of daily life—can separate us from God’s love. And Revelation paints a powerful picture of God’s people conquering in a way that looks nothing like the world expects.<br/><br/>We’ll continue our series Cultivating Peace: A Witness of Reconciliation in a World of Division with Conquering in the Sight of the Lamb. Romans 8:31–39; Revelation 1:4–6; Revelation 12:10-12.<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Have you ever wondered if your ordinary, everyday life really makes a difference? Or if the hidden moments of your week and the hardships you face have any lasting impact in God’s story?<br/><br/>Paul reminds us in Romans 8 that nothing—not trouble, hardship, or even the grind of daily life—can separate us from God’s love. And Revelation paints a powerful picture of God’s people conquering in a way that looks nothing like the world expects.<br/><br/>We’ll continue our series Cultivating Peace: A Witness of Reconciliation in a World of Division with Conquering in the Sight of the Lamb. Romans 8:31–39; Revelation 1:4–6; Revelation 12:10-12.<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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    <item>
      <title>The Politics of the Prince of Peace (Part 11, Cultivating Peace)</title>
      <itunes:title>The Politics of the Prince of Peace (Part 11, Cultivating Peace)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 7 Sep 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[These days, politics feels like a blood sport. Red vs. blue. Left vs. right. We’re told to choose sides, defend our agenda, and see the “other” as the enemy.<br/><br/><strong>But what happens when Jesus refuses to play by those rules?</strong><br/>In John 6, the crowds wanted to draft Jesus into their movement, to make Him king by force. He walked away. He would not be their partisan champion. Instead, <strong>He revealed a politic of His own—a kingdom not built on violence or power plays, but on peace, truth, and self-giving love.</strong><br/><br/>We continue our series Cultivating Peace: A Witness of Reconciliation in a World of Division with <strong>The Politics of the Prince of Peace. </strong>Hear why Jesus doesn’t fit our categories and how His politic of peace is the only one that lasts forever.<br/><br/>GCCC Live Stream - Cultivating Peace: A Witness of Reconciliation in a World of Division (Pt. 11): <br/>The Politics of the Prince of Peace<br/>Text: Isaiah 9:6-7, 52:7; 53:5; John 6:1-4, 14-15, 49-56, 66<br/>Pastor: Jerry Cisar<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>For more sermons and videos, please go to <a href="https://gulfcoast.community/resources">gulfcoast.community/resources</a><br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[These days, politics feels like a blood sport. Red vs. blue. Left vs. right. We’re told to choose sides, defend our agenda, and see the “other” as the enemy.<br/><br/><strong>But what happens when Jesus refuses to play by those rules?</strong><br/>In John 6, the crowds wanted to draft Jesus into their movement, to make Him king by force. He walked away. He would not be their partisan champion. Instead, <strong>He revealed a politic of His own—a kingdom not built on violence or power plays, but on peace, truth, and self-giving love.</strong><br/><br/>We continue our series Cultivating Peace: A Witness of Reconciliation in a World of Division with <strong>The Politics of the Prince of Peace. </strong>Hear why Jesus doesn’t fit our categories and how His politic of peace is the only one that lasts forever.<br/><br/>GCCC Live Stream - Cultivating Peace: A Witness of Reconciliation in a World of Division (Pt. 11): <br/>The Politics of the Prince of Peace<br/>Text: Isaiah 9:6-7, 52:7; 53:5; John 6:1-4, 14-15, 49-56, 66<br/>Pastor: Jerry Cisar<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>For more sermons and videos, please go to <a href="https://gulfcoast.community/resources">gulfcoast.community/resources</a><br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[These days, politics feels like a blood sport. Red vs. blue. Left vs. right. We’re told to choose sides, defend our agenda, and see the “other” as the enemy.<br/><br/><strong>But what happens when Jesus refuses to play by those rules?</strong><br/>In John 6, the crowds wanted to draft Jesus into their movement, to make Him king by force. He walked away. He would not be their partisan champion. Instead, <strong>He revealed a politic of His own—a kingdom not built on violence or power plays, but on peace, truth, and self-giving love.</strong><br/><br/>We continue our series Cultivating Peace: A Witness of Reconciliation in a World of Division with <strong>The Politics of the Prince of Peace. </strong>Hear why Jesus doesn’t fit our categories and how His politic of peace is the only one that lasts forever.<br/><br/>GCCC Live Stream - Cultivating Peace: A Witness of Reconciliation in a World of Division (Pt. 11): <br/>The Politics of the Prince of Peace<br/>Text: Isaiah 9:6-7, 52:7; 53:5; John 6:1-4, 14-15, 49-56, 66<br/>Pastor: Jerry Cisar<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/>For more sermons and videos, please go to <a href="https://gulfcoast.community/resources">gulfcoast.community/resources</a><br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <title>The Fearlessness Required for a Community of Shalom (Part 10, Cultivating Peace)</title>
      <itunes:title>The Fearlessness Required for a Community of Shalom (Part 10, Cultivating Peace)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 31 Aug 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[<strong>Fear surrounds us.</strong> Fear of loss. Fear of strangers. Fear of the future. Left unchecked, it enslaves us—shaping our choices, our relationships, even our faith. But <strong>Jesus offers something radically different</strong>: “Peace I leave with you; my peace I give you… Do not let your hearts be troubled and do not be afraid.”<br/><br/>This Sunday we continue our series Cultivating Peace: A Witness of Reconciliation in a World of Division with a message titled <strong>“The Fearlessness Required for a Community of Shalom.” </strong>We’ll see how the Gospel frees us from the fear of death, the fear of lack, and the fear of strangers—so that we can walk together in fearless love.<br/><br/>Join us as we explore how perfect love casts out fear, and how the church can become <strong>a community of shalom in an anxious world.</strong><br/>]]></description>
      <content:encoded><![CDATA[<strong>Fear surrounds us.</strong> Fear of loss. Fear of strangers. Fear of the future. Left unchecked, it enslaves us—shaping our choices, our relationships, even our faith. But <strong>Jesus offers something radically different</strong>: “Peace I leave with you; my peace I give you… Do not let your hearts be troubled and do not be afraid.”<br/><br/>This Sunday we continue our series Cultivating Peace: A Witness of Reconciliation in a World of Division with a message titled <strong>“The Fearlessness Required for a Community of Shalom.” </strong>We’ll see how the Gospel frees us from the fear of death, the fear of lack, and the fear of strangers—so that we can walk together in fearless love.<br/><br/>Join us as we explore how perfect love casts out fear, and how the church can become <strong>a community of shalom in an anxious world.</strong><br/>]]></content:encoded>
      <itunes:summary><![CDATA[<strong>Fear surrounds us.</strong> Fear of loss. Fear of strangers. Fear of the future. Left unchecked, it enslaves us—shaping our choices, our relationships, even our faith. But <strong>Jesus offers something radically different</strong>: “Peace I leave with you; my peace I give you… Do not let your hearts be troubled and do not be afraid.”<br/><br/>This Sunday we continue our series Cultivating Peace: A Witness of Reconciliation in a World of Division with a message titled <strong>“The Fearlessness Required for a Community of Shalom.” </strong>We’ll see how the Gospel frees us from the fear of death, the fear of lack, and the fear of strangers—so that we can walk together in fearless love.<br/><br/>Join us as we explore how perfect love casts out fear, and how the church can become <strong>a community of shalom in an anxious world.</strong><br/>]]></itunes:summary>
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      <title>The Church as a Community of Shalom (Part 9: Cultivating Peace)</title>
      <itunes:title>The Church as a Community of Shalom (Part 9: Cultivating Peace)</itunes:title>
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      <pubDate>Sun, 24 Aug 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[“<strong>What do we do now?</strong>”—an ever present question for believers!<br/>When the disciples first realized Jesus was the Messiah… when they saw Him crucified… when He ascended into heaven—they were left wondering, “<strong>Now what?</strong>”<br/><br/>We find ourselves asking that same question today. <strong>With the world fractured, the church often distracted, and our witness sometimes dim, what are we supposed to do now?</strong><br/><br/>Jesus gives us a clear and costly answer: <strong>we are called to live as a community of shalom</strong>—a people who show the world a different way to live where His kingdom and righteousness are sought above all things… and often at a great cost.<br/><br/>Join us as we continue our series <em>Cultivating Peace: A Witness of Reconciliation in a World of Division </em>with a message on <strong>The Church as a Community of Shalom.</strong><br/><br/><br/>For more sermons and videos, please go to <br/>🌐 <a href="http://gulfcoast.community/resources">http://gulfcoast.community/resources</a><br/><a href="http://gulfcoast.community/resources"></a><br/>📍Instagram & Facebook: @gulfcoastchurch<br/><br/><br/><br/><br/><em>(If this message stirred something in you and you are longing to grow in the ways of peace, justice, and gospel-shaped community, we invite you to join us at Gulf Coast Community Church. If you are searching for a church near me, a non denominational church in St. Pete, or a non denominational church in St. Petersburg, we welcome you. Our desire is to be a local expression of Christ’s kingdom in St. Petersburg, rooted in Scripture, shaped by grace, and committed to reconciliation.)</em><br/>]]></description>
      <content:encoded><![CDATA[“<strong>What do we do now?</strong>”—an ever present question for believers!<br/>When the disciples first realized Jesus was the Messiah… when they saw Him crucified… when He ascended into heaven—they were left wondering, “<strong>Now what?</strong>”<br/><br/>We find ourselves asking that same question today. <strong>With the world fractured, the church often distracted, and our witness sometimes dim, what are we supposed to do now?</strong><br/><br/>Jesus gives us a clear and costly answer: <strong>we are called to live as a community of shalom</strong>—a people who show the world a different way to live where His kingdom and righteousness are sought above all things… and often at a great cost.<br/><br/>Join us as we continue our series <em>Cultivating Peace: A Witness of Reconciliation in a World of Division </em>with a message on <strong>The Church as a Community of Shalom.</strong><br/><br/><br/>For more sermons and videos, please go to <br/>🌐 <a href="http://gulfcoast.community/resources">http://gulfcoast.community/resources</a><br/><a href="http://gulfcoast.community/resources"></a><br/>📍Instagram & Facebook: @gulfcoastchurch<br/><br/><br/><br/><br/><em>(If this message stirred something in you and you are longing to grow in the ways of peace, justice, and gospel-shaped community, we invite you to join us at Gulf Coast Community Church. If you are searching for a church near me, a non denominational church in St. Pete, or a non denominational church in St. Petersburg, we welcome you. Our desire is to be a local expression of Christ’s kingdom in St. Petersburg, rooted in Scripture, shaped by grace, and committed to reconciliation.)</em><br/>]]></content:encoded>
      <itunes:summary><![CDATA[“<strong>What do we do now?</strong>”—an ever present question for believers!<br/>When the disciples first realized Jesus was the Messiah… when they saw Him crucified… when He ascended into heaven—they were left wondering, “<strong>Now what?</strong>”<br/><br/>We find ourselves asking that same question today. <strong>With the world fractured, the church often distracted, and our witness sometimes dim, what are we supposed to do now?</strong><br/><br/>Jesus gives us a clear and costly answer: <strong>we are called to live as a community of shalom</strong>—a people who show the world a different way to live where His kingdom and righteousness are sought above all things… and often at a great cost.<br/><br/>Join us as we continue our series <em>Cultivating Peace: A Witness of Reconciliation in a World of Division </em>with a message on <strong>The Church as a Community of Shalom.</strong><br/><br/><br/>For more sermons and videos, please go to <br/>🌐 <a href="http://gulfcoast.community/resources">http://gulfcoast.community/resources</a><br/><a href="http://gulfcoast.community/resources"></a><br/>📍Instagram & Facebook: @gulfcoastchurch<br/><br/><br/><br/><br/><em>(If this message stirred something in you and you are longing to grow in the ways of peace, justice, and gospel-shaped community, we invite you to join us at Gulf Coast Community Church. If you are searching for a church near me, a non denominational church in St. Pete, or a non denominational church in St. Petersburg, we welcome you. Our desire is to be a local expression of Christ’s kingdom in St. Petersburg, rooted in Scripture, shaped by grace, and committed to reconciliation.)</em><br/>]]></itunes:summary>
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      <title>Minding Your P's: Prayer and Peace (Part 8: Cultivating Peace)</title>
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      <pubDate>Sun, 17 Aug 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[🎙️ Sermon Series: Cultivating Peace in a World of Division<br/>📖 Text: Philippians 4:1–9<br/>🕊️ Message: The God of Peace Will Be With You<br/><br/>In a world where peace feels rare and conflict is constant, how do we experience the peace of God that transcends all understanding? This message unpacks Paul’s call to “stand firm in the Lord,” to align our minds and hearts with Christ, and to practice the presence of God in everyday life.<br/><br/>Discover how prayer, thanksgiving, and transformed thinking open the way to peace that guards both heart and mind. Learn why rejoicing, gentleness, and a renewed thought life are essential for peacemakers today.<br/><br/>“The God of peace will be with you.” That promise is for you.<br/>]]></description>
      <content:encoded><![CDATA[🎙️ Sermon Series: Cultivating Peace in a World of Division<br/>📖 Text: Philippians 4:1–9<br/>🕊️ Message: The God of Peace Will Be With You<br/><br/>In a world where peace feels rare and conflict is constant, how do we experience the peace of God that transcends all understanding? This message unpacks Paul’s call to “stand firm in the Lord,” to align our minds and hearts with Christ, and to practice the presence of God in everyday life.<br/><br/>Discover how prayer, thanksgiving, and transformed thinking open the way to peace that guards both heart and mind. Learn why rejoicing, gentleness, and a renewed thought life are essential for peacemakers today.<br/><br/>“The God of peace will be with you.” That promise is for you.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[🎙️ Sermon Series: Cultivating Peace in a World of Division<br/>📖 Text: Philippians 4:1–9<br/>🕊️ Message: The God of Peace Will Be With You<br/><br/>In a world where peace feels rare and conflict is constant, how do we experience the peace of God that transcends all understanding? This message unpacks Paul’s call to “stand firm in the Lord,” to align our minds and hearts with Christ, and to practice the presence of God in everyday life.<br/><br/>Discover how prayer, thanksgiving, and transformed thinking open the way to peace that guards both heart and mind. Learn why rejoicing, gentleness, and a renewed thought life are essential for peacemakers today.<br/><br/>“The God of peace will be with you.” That promise is for you.<br/>]]></itunes:summary>
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      <title>How Do We Pursue Unity of the Spirit? (Part 7: Cultivating Peace)</title>
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      <pubDate>Sun, 10 Aug 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[Some conflicts don’t just go away.<br/>They sit.<br/>They grow.<br/>They harden.<br/><br/>And sometimes the person you most need to talk to is the one you least want to face.<br/><br/>But Jesus didn’t leave us without a way forward. In fact, He gave us a path so bold—and so uncomfortable—that most of us quietly ignore it.<br/><br/>What if that’s why our relationships stay fractured?<br/>What if that’s why our witness to the world feels powerless?<br/><br/>This Sunday, we’ll uncover the surprising steps Jesus and Paul say can turn hurt into healing and division into unity.<br/><br/>It’s not easy.<br/>It’s not quick.<br/><br/>But it’s the only way to cultivate real peace.<br/><br/>Join us as we seek to live out Matthew 18:15–20 in the way Paul describes in Ephesians 4:1–16. Together, we’ll discover the path to cultivating peace in the church.<br/>]]></description>
      <content:encoded><![CDATA[Some conflicts don’t just go away.<br/>They sit.<br/>They grow.<br/>They harden.<br/><br/>And sometimes the person you most need to talk to is the one you least want to face.<br/><br/>But Jesus didn’t leave us without a way forward. In fact, He gave us a path so bold—and so uncomfortable—that most of us quietly ignore it.<br/><br/>What if that’s why our relationships stay fractured?<br/>What if that’s why our witness to the world feels powerless?<br/><br/>This Sunday, we’ll uncover the surprising steps Jesus and Paul say can turn hurt into healing and division into unity.<br/><br/>It’s not easy.<br/>It’s not quick.<br/><br/>But it’s the only way to cultivate real peace.<br/><br/>Join us as we seek to live out Matthew 18:15–20 in the way Paul describes in Ephesians 4:1–16. Together, we’ll discover the path to cultivating peace in the church.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Some conflicts don’t just go away.<br/>They sit.<br/>They grow.<br/>They harden.<br/><br/>And sometimes the person you most need to talk to is the one you least want to face.<br/><br/>But Jesus didn’t leave us without a way forward. In fact, He gave us a path so bold—and so uncomfortable—that most of us quietly ignore it.<br/><br/>What if that’s why our relationships stay fractured?<br/>What if that’s why our witness to the world feels powerless?<br/><br/>This Sunday, we’ll uncover the surprising steps Jesus and Paul say can turn hurt into healing and division into unity.<br/><br/>It’s not easy.<br/>It’s not quick.<br/><br/>But it’s the only way to cultivate real peace.<br/><br/>Join us as we seek to live out Matthew 18:15–20 in the way Paul describes in Ephesians 4:1–16. Together, we’ll discover the path to cultivating peace in the church.<br/>]]></itunes:summary>
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      <title>What If Peace Isn't the Safe Option? (Part 6: Cultivating Peace)</title>
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      <pubDate>Sun, 3 Aug 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[We often imagine peace as something quiet, comfortable, and calm. But in Matthew 10, Jesus says something shocking:<br/>“I did not come to bring peace, but a sword.”<br/><br/>What kind of peace is that?<br/><br/>This Sunday, we’ll explore what it means to follow Jesus not into safety, but into sacrifice. We’ll venture into the trenches of World War I, hear Bonhoeffer’s warning about “cheap grace,” and most importantly, listen to Jesus as He calls us to a peace that is more costly—and more beautiful—than anything this world offers.<br/><br/>If you’ve been holding back, clinging to comfort or avoiding risk, this message might be exactly what you need.<br/><br/>Peace isn’t safe. But it is worth it.<br/>]]></description>
      <content:encoded><![CDATA[We often imagine peace as something quiet, comfortable, and calm. But in Matthew 10, Jesus says something shocking:<br/>“I did not come to bring peace, but a sword.”<br/><br/>What kind of peace is that?<br/><br/>This Sunday, we’ll explore what it means to follow Jesus not into safety, but into sacrifice. We’ll venture into the trenches of World War I, hear Bonhoeffer’s warning about “cheap grace,” and most importantly, listen to Jesus as He calls us to a peace that is more costly—and more beautiful—than anything this world offers.<br/><br/>If you’ve been holding back, clinging to comfort or avoiding risk, this message might be exactly what you need.<br/><br/>Peace isn’t safe. But it is worth it.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[We often imagine peace as something quiet, comfortable, and calm. But in Matthew 10, Jesus says something shocking:<br/>“I did not come to bring peace, but a sword.”<br/><br/>What kind of peace is that?<br/><br/>This Sunday, we’ll explore what it means to follow Jesus not into safety, but into sacrifice. We’ll venture into the trenches of World War I, hear Bonhoeffer’s warning about “cheap grace,” and most importantly, listen to Jesus as He calls us to a peace that is more costly—and more beautiful—than anything this world offers.<br/><br/>If you’ve been holding back, clinging to comfort or avoiding risk, this message might be exactly what you need.<br/><br/>Peace isn’t safe. But it is worth it.<br/>]]></itunes:summary>
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      <title>Let the Peace of Christ Rule Among You (Part 5: Cultivating Peace)</title>
      <itunes:title>Let the Peace of Christ Rule Among You (Part 5: Cultivating Peace)</itunes:title>
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      <pubDate>Sun, 27 Jul 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[We often think of peace as a feeling—something internal, quiet, personal.<br/><br/>But in Colossians 3, Paul speaks of peace in a surprising way: not just as something we experience, but something that rules. Something that governs the community of God’s people. Something we are called to put on, like clothing.<br/><br/>This Sunday, we’ll explore what it means to let the peace of Christ rule in our hearts—and how that peace shapes who we are, how we relate to one another, and what message we live and speak into the world.<br/><br/>In an age of outrage and division, this passage offers not a retreat into comfort but a radical calling into Christ-shaped unity, humility, and love.<br/><br/>Join us as we continue our series Cultivating Peace: A Witness of Reconciliation in a World of Division and ask together: what does it mean to be people where peace lives and leads?<br/>]]></description>
      <content:encoded><![CDATA[We often think of peace as a feeling—something internal, quiet, personal.<br/><br/>But in Colossians 3, Paul speaks of peace in a surprising way: not just as something we experience, but something that rules. Something that governs the community of God’s people. Something we are called to put on, like clothing.<br/><br/>This Sunday, we’ll explore what it means to let the peace of Christ rule in our hearts—and how that peace shapes who we are, how we relate to one another, and what message we live and speak into the world.<br/><br/>In an age of outrage and division, this passage offers not a retreat into comfort but a radical calling into Christ-shaped unity, humility, and love.<br/><br/>Join us as we continue our series Cultivating Peace: A Witness of Reconciliation in a World of Division and ask together: what does it mean to be people where peace lives and leads?<br/>]]></content:encoded>
      <itunes:summary><![CDATA[We often think of peace as a feeling—something internal, quiet, personal.<br/><br/>But in Colossians 3, Paul speaks of peace in a surprising way: not just as something we experience, but something that rules. Something that governs the community of God’s people. Something we are called to put on, like clothing.<br/><br/>This Sunday, we’ll explore what it means to let the peace of Christ rule in our hearts—and how that peace shapes who we are, how we relate to one another, and what message we live and speak into the world.<br/><br/>In an age of outrage and division, this passage offers not a retreat into comfort but a radical calling into Christ-shaped unity, humility, and love.<br/><br/>Join us as we continue our series Cultivating Peace: A Witness of Reconciliation in a World of Division and ask together: what does it mean to be people where peace lives and leads?<br/>]]></itunes:summary>
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      <title>"The Power of Peace" (Part 4: Cultivating Peace)</title>
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      <pubDate>Sun, 20 Jul 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[<strong>🎙️ The Power of Peace</strong><br/>Part of the series: Cultivating Peace – A Witness of Reconciliation in a World of Division<br/><br/>How strong is peace, really? In a culture saturated with division, rage, and endless debate, this message explores the surprising strength of gentleness, the urgency of reconciliation, and the radical power of the gospel to transform even the most hostile hearts. From Saul’s conversion to everyday online arguments, we’re invited to consider: <strong>What if peace wasn’t weakness, but God’s most powerful weapon?</strong><br/><br/>💬 “The gospel of peace reconciles hostiles.”<br/>💬 “Why not just be wronged?”<br/>💬 “Gentleness and humility are a witness to the path of the gospel of peace.”<br/><br/>📖 Featuring Acts 9, Ephesians 2, and 1 Timothy 1, this message calls the church to move beyond uniformity into true gospel unity and to reflect the peace of Christ in every relationship.<br/><br/>🎧 Listen in and discover how Jesus calls us to be peacemakers, not peacekeepers...and how your life can become a living picture of God’s coming reconciliation.<br/><br/><br/>Acts 8:3, 9:1-2, 13-17; Ephesians 4:1-3<br/>Cultivating Peace: A Witness of Reconciliation in a World of Division<br/>Preacher: Samuel McNair<br/><br/><br/>For more sermons and videos, please go to 🌐 gulfcoast.community/resources<br/>📍Instagram & Facebook: @gulfcoastchurch<br/><br/><br/>(If this message stirred something in you and you are longing to grow in the ways of peace, justice, and gospel-shaped community, we invite you to join us at Gulf Coast Community Church. If you are searching for a church near me, a non denominational church in St. Pete, or a non denominational church in St. Petersburg, we welcome you. Our desire is to be a local expression of Christ’s kingdom in St. Petersburg, rooted in Scripture, shaped by grace, and committed to reconciliation.)<br/>]]></description>
      <content:encoded><![CDATA[<strong>🎙️ The Power of Peace</strong><br/>Part of the series: Cultivating Peace – A Witness of Reconciliation in a World of Division<br/><br/>How strong is peace, really? In a culture saturated with division, rage, and endless debate, this message explores the surprising strength of gentleness, the urgency of reconciliation, and the radical power of the gospel to transform even the most hostile hearts. From Saul’s conversion to everyday online arguments, we’re invited to consider: <strong>What if peace wasn’t weakness, but God’s most powerful weapon?</strong><br/><br/>💬 “The gospel of peace reconciles hostiles.”<br/>💬 “Why not just be wronged?”<br/>💬 “Gentleness and humility are a witness to the path of the gospel of peace.”<br/><br/>📖 Featuring Acts 9, Ephesians 2, and 1 Timothy 1, this message calls the church to move beyond uniformity into true gospel unity and to reflect the peace of Christ in every relationship.<br/><br/>🎧 Listen in and discover how Jesus calls us to be peacemakers, not peacekeepers...and how your life can become a living picture of God’s coming reconciliation.<br/><br/><br/>Acts 8:3, 9:1-2, 13-17; Ephesians 4:1-3<br/>Cultivating Peace: A Witness of Reconciliation in a World of Division<br/>Preacher: Samuel McNair<br/><br/><br/>For more sermons and videos, please go to 🌐 gulfcoast.community/resources<br/>📍Instagram & Facebook: @gulfcoastchurch<br/><br/><br/>(If this message stirred something in you and you are longing to grow in the ways of peace, justice, and gospel-shaped community, we invite you to join us at Gulf Coast Community Church. If you are searching for a church near me, a non denominational church in St. Pete, or a non denominational church in St. Petersburg, we welcome you. Our desire is to be a local expression of Christ’s kingdom in St. Petersburg, rooted in Scripture, shaped by grace, and committed to reconciliation.)<br/>]]></content:encoded>
      <itunes:summary><![CDATA[<strong>🎙️ The Power of Peace</strong><br/>Part of the series: Cultivating Peace – A Witness of Reconciliation in a World of Division<br/><br/>How strong is peace, really? In a culture saturated with division, rage, and endless debate, this message explores the surprising strength of gentleness, the urgency of reconciliation, and the radical power of the gospel to transform even the most hostile hearts. From Saul’s conversion to everyday online arguments, we’re invited to consider: <strong>What if peace wasn’t weakness, but God’s most powerful weapon?</strong><br/><br/>💬 “The gospel of peace reconciles hostiles.”<br/>💬 “Why not just be wronged?”<br/>💬 “Gentleness and humility are a witness to the path of the gospel of peace.”<br/><br/>📖 Featuring Acts 9, Ephesians 2, and 1 Timothy 1, this message calls the church to move beyond uniformity into true gospel unity and to reflect the peace of Christ in every relationship.<br/><br/>🎧 Listen in and discover how Jesus calls us to be peacemakers, not peacekeepers...and how your life can become a living picture of God’s coming reconciliation.<br/><br/><br/>Acts 8:3, 9:1-2, 13-17; Ephesians 4:1-3<br/>Cultivating Peace: A Witness of Reconciliation in a World of Division<br/>Preacher: Samuel McNair<br/><br/><br/>For more sermons and videos, please go to 🌐 gulfcoast.community/resources<br/>📍Instagram & Facebook: @gulfcoastchurch<br/><br/><br/>(If this message stirred something in you and you are longing to grow in the ways of peace, justice, and gospel-shaped community, we invite you to join us at Gulf Coast Community Church. If you are searching for a church near me, a non denominational church in St. Pete, or a non denominational church in St. Petersburg, we welcome you. Our desire is to be a local expression of Christ’s kingdom in St. Petersburg, rooted in Scripture, shaped by grace, and committed to reconciliation.)<br/>]]></itunes:summary>
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      <title>Gentleness in an Age of Rage (Part 3: Cultivating Peace)</title>
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      <pubDate>Sun, 13 Jul 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[This Sunday we continue our Cultivating Peace series by exploring one of the most overlooked but powerful fruits of the Spirit: gentleness.<br/><br/>In a world where loud voices dominate and defensiveness is second nature, Jesus invites us to “Come and learn from me… for I am gentle and humble in heart.” What if gentleness isn’t weakness but the very strength that makes peace possible? What if it’s the truest expression of grace?<br/><br/>We’ll reflect on what gentleness looks like in Christ, how it’s formed in us by the Spirit, and why it’s essential for leadership, relationships, and our witness in a divided world.<br/><br/>This Sunday we continue our Cultivating Peace series by exploring one of the most overlooked but powerful fruits of the Spirit: gentleness.<br/>In a world where loud voices dominate and defensiveness is second nature, Jesus invites us to “Come and learn from me… for I am gentle and humble in heart.” What if gentleness isn’t weakness but the very strength that makes peace possible? What if it’s the truest expression of grace?<br/>We’ll reflect on what gentleness looks like in Christ, how it’s formed in us by the Spirit, and why it’s essential for leadership, relationships, and our witness in a divided world.<br/>]]></description>
      <content:encoded><![CDATA[This Sunday we continue our Cultivating Peace series by exploring one of the most overlooked but powerful fruits of the Spirit: gentleness.<br/><br/>In a world where loud voices dominate and defensiveness is second nature, Jesus invites us to “Come and learn from me… for I am gentle and humble in heart.” What if gentleness isn’t weakness but the very strength that makes peace possible? What if it’s the truest expression of grace?<br/><br/>We’ll reflect on what gentleness looks like in Christ, how it’s formed in us by the Spirit, and why it’s essential for leadership, relationships, and our witness in a divided world.<br/><br/>This Sunday we continue our Cultivating Peace series by exploring one of the most overlooked but powerful fruits of the Spirit: gentleness.<br/>In a world where loud voices dominate and defensiveness is second nature, Jesus invites us to “Come and learn from me… for I am gentle and humble in heart.” What if gentleness isn’t weakness but the very strength that makes peace possible? What if it’s the truest expression of grace?<br/>We’ll reflect on what gentleness looks like in Christ, how it’s formed in us by the Spirit, and why it’s essential for leadership, relationships, and our witness in a divided world.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[This Sunday we continue our Cultivating Peace series by exploring one of the most overlooked but powerful fruits of the Spirit: gentleness.<br/><br/>In a world where loud voices dominate and defensiveness is second nature, Jesus invites us to “Come and learn from me… for I am gentle and humble in heart.” What if gentleness isn’t weakness but the very strength that makes peace possible? What if it’s the truest expression of grace?<br/><br/>We’ll reflect on what gentleness looks like in Christ, how it’s formed in us by the Spirit, and why it’s essential for leadership, relationships, and our witness in a divided world.<br/><br/>This Sunday we continue our Cultivating Peace series by exploring one of the most overlooked but powerful fruits of the Spirit: gentleness.<br/>In a world where loud voices dominate and defensiveness is second nature, Jesus invites us to “Come and learn from me… for I am gentle and humble in heart.” What if gentleness isn’t weakness but the very strength that makes peace possible? What if it’s the truest expression of grace?<br/>We’ll reflect on what gentleness looks like in Christ, how it’s formed in us by the Spirit, and why it’s essential for leadership, relationships, and our witness in a divided world.<br/>]]></itunes:summary>
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      <title>"Bind Your Feet" (Part 2: Cultivating Peace)</title>
      <itunes:title>"Bind Your Feet" (Part 2: Cultivating Peace)</itunes:title>
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      <pubDate>Sun, 6 Jul 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[What if peace isn’t just a feeling—but a way of walking?<br/><br/>We continue our journey into Cultivating Peace with a bold question: <strong>Can the church truly be a witness of reconciliation in a world built on division?</strong><br/><br/>Isaiah warns of rejecting the “gently flowing waters” of peace, while Paul urges us to bind peace to our feet like sandals, ready to walk into hard places.<br/><br/>We’ll explore real detours from the path of peace, honest differences between believers, and the deep preparation it takes to become people who instinctively love even our enemies. Along the way, we’ll consider Cornelius and Peter, Paul and Barnabas—and even a martyr who turned back to rescue his enemy.<br/><br/>Join us as we ask: <strong>What shapes your reflexes when peace is on the line? And how do we learn to walk the way of Jesus... no matter the cost?</strong><br/><br/>Isaiah 8:6-8; 52:7; Luke 1:76, 79; Acts 10:36; Ephesians 6:14-15<br/>Series: Cultivating Peace: A Witness of Reconciliation in a World of Division<br/>Preacher: Jerry Cisar<br/><br/>For more sermons and videos, please go to <a href="https://gulfcoast.community/resources"><strong>gulfcoast.community/resources</strong></a><br/><br/>Follow us for more sermons:<br/><br/>🌐 gulfcoast.community<br/><br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[What if peace isn’t just a feeling—but a way of walking?<br/><br/>We continue our journey into Cultivating Peace with a bold question: <strong>Can the church truly be a witness of reconciliation in a world built on division?</strong><br/><br/>Isaiah warns of rejecting the “gently flowing waters” of peace, while Paul urges us to bind peace to our feet like sandals, ready to walk into hard places.<br/><br/>We’ll explore real detours from the path of peace, honest differences between believers, and the deep preparation it takes to become people who instinctively love even our enemies. Along the way, we’ll consider Cornelius and Peter, Paul and Barnabas—and even a martyr who turned back to rescue his enemy.<br/><br/>Join us as we ask: <strong>What shapes your reflexes when peace is on the line? And how do we learn to walk the way of Jesus... no matter the cost?</strong><br/><br/>Isaiah 8:6-8; 52:7; Luke 1:76, 79; Acts 10:36; Ephesians 6:14-15<br/>Series: Cultivating Peace: A Witness of Reconciliation in a World of Division<br/>Preacher: Jerry Cisar<br/><br/>For more sermons and videos, please go to <a href="https://gulfcoast.community/resources"><strong>gulfcoast.community/resources</strong></a><br/><br/>Follow us for more sermons:<br/><br/>🌐 gulfcoast.community<br/><br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What if peace isn’t just a feeling—but a way of walking?<br/><br/>We continue our journey into Cultivating Peace with a bold question: <strong>Can the church truly be a witness of reconciliation in a world built on division?</strong><br/><br/>Isaiah warns of rejecting the “gently flowing waters” of peace, while Paul urges us to bind peace to our feet like sandals, ready to walk into hard places.<br/><br/>We’ll explore real detours from the path of peace, honest differences between believers, and the deep preparation it takes to become people who instinctively love even our enemies. Along the way, we’ll consider Cornelius and Peter, Paul and Barnabas—and even a martyr who turned back to rescue his enemy.<br/><br/>Join us as we ask: <strong>What shapes your reflexes when peace is on the line? And how do we learn to walk the way of Jesus... no matter the cost?</strong><br/><br/>Isaiah 8:6-8; 52:7; Luke 1:76, 79; Acts 10:36; Ephesians 6:14-15<br/>Series: Cultivating Peace: A Witness of Reconciliation in a World of Division<br/>Preacher: Jerry Cisar<br/><br/>For more sermons and videos, please go to <a href="https://gulfcoast.community/resources"><strong>gulfcoast.community/resources</strong></a><br/><br/>Follow us for more sermons:<br/><br/>🌐 gulfcoast.community<br/><br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <title>A Witness of Reconciliation in a World of Division. (audio only) (Part 1: Cultivating Peace)</title>
      <itunes:title>A Witness of Reconciliation in a World of Division. (audio only) (Part 1: Cultivating Peace)</itunes:title>
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      <pubDate>Sun, 29 Jun 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[2 Corinthians 10, Psalm 46:10–11<br/><br/>We live in a world fraying at the edges — arguments at the dinner table, division in the headlines, quiet tension behind closed doors.<br/>And yet, somehow, we’re called to be people of peace.<br/><br/>But what kind of peace?<br/>The kind that avoids conflict?<br/>Or the kind that can heal it?<br/><br/>“Let go, and know that I am God… I loom among nations, I loom upon earth.” (Psalm 46:10–11, Altar)<br/><br/>We’re beginning a new series: Cultivating Peace: A Witness of Reconciliation in a World of Division. We’ll explore what real peace looks like — not just personally, but relationally, socially, and spiritually. Not just a quiet heart, but a reconciled people.<br/><br/>(Sorry, due to lightning, we had technical difficulties with our wifi and livestream video for this sermon). The audio was captured here.) <br/><br/><br/><br/>🎧 Listen now on Spotify or Apple or all other popular podcast players. <br/><br/>Psalm 46:10–11<br/><br/>Preacher: Jerry Cisar<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/><br/>Follow us for more sermons: 🌐 gulfcoast.community 📍Instagram & Facebook: @gulfcoastchurch<br/><br/><br/>Uz5rChoYbpoiXg37U1Lc<br/>]]></description>
      <content:encoded><![CDATA[2 Corinthians 10, Psalm 46:10–11<br/><br/>We live in a world fraying at the edges — arguments at the dinner table, division in the headlines, quiet tension behind closed doors.<br/>And yet, somehow, we’re called to be people of peace.<br/><br/>But what kind of peace?<br/>The kind that avoids conflict?<br/>Or the kind that can heal it?<br/><br/>“Let go, and know that I am God… I loom among nations, I loom upon earth.” (Psalm 46:10–11, Altar)<br/><br/>We’re beginning a new series: Cultivating Peace: A Witness of Reconciliation in a World of Division. We’ll explore what real peace looks like — not just personally, but relationally, socially, and spiritually. Not just a quiet heart, but a reconciled people.<br/><br/>(Sorry, due to lightning, we had technical difficulties with our wifi and livestream video for this sermon). The audio was captured here.) <br/><br/><br/><br/>🎧 Listen now on Spotify or Apple or all other popular podcast players. <br/><br/>Psalm 46:10–11<br/><br/>Preacher: Jerry Cisar<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/><br/>Follow us for more sermons: 🌐 gulfcoast.community 📍Instagram & Facebook: @gulfcoastchurch<br/><br/><br/>Uz5rChoYbpoiXg37U1Lc<br/>]]></content:encoded>
      <itunes:summary><![CDATA[2 Corinthians 10, Psalm 46:10–11<br/><br/>We live in a world fraying at the edges — arguments at the dinner table, division in the headlines, quiet tension behind closed doors.<br/>And yet, somehow, we’re called to be people of peace.<br/><br/>But what kind of peace?<br/>The kind that avoids conflict?<br/>Or the kind that can heal it?<br/><br/>“Let go, and know that I am God… I loom among nations, I loom upon earth.” (Psalm 46:10–11, Altar)<br/><br/>We’re beginning a new series: Cultivating Peace: A Witness of Reconciliation in a World of Division. We’ll explore what real peace looks like — not just personally, but relationally, socially, and spiritually. Not just a quiet heart, but a reconciled people.<br/><br/>(Sorry, due to lightning, we had technical difficulties with our wifi and livestream video for this sermon). The audio was captured here.) <br/><br/><br/><br/>🎧 Listen now on Spotify or Apple or all other popular podcast players. <br/><br/>Psalm 46:10–11<br/><br/>Preacher: Jerry Cisar<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/><br/>Follow us for more sermons: 🌐 gulfcoast.community 📍Instagram & Facebook: @gulfcoastchurch<br/><br/><br/>Uz5rChoYbpoiXg37U1Lc<br/>]]></itunes:summary>
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      <title>IF We Love One Another</title>
      <itunes:title>IF We Love One Another</itunes:title>
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      <pubDate>Sun, 22 Jun 2025 06:30:00 -0400</pubDate>
      <description><![CDATA[John 13:34-35<br/>IF We Love One Another<br/>Preacher: Aron Osborne<br/><br/>What if one tiny word shaped the entire witness of the Church?<br/><br/>Jesus said:<br/><br/>“By this all people will know that you are my disciples—if you love one another.” (John 13:35)<br/><br/>That "IF" is doing a lot of work.<br/>It means our witness isn’t automatic.<br/>It means the world will know we follow Jesus—not by our doctrine, our worship, or our branding—but if we love one another.<br/><br/>In this message, we explore:<br/><br/>💥 Why Jesus made love the non-negotiable evidence of discipleship<br/>💥 What keeps us from loving like He loved<br/>💥 How love transforms ordinary churches into communities that reflect Christ to the world<br/><br/>You might think this is Christianity 101—but sometimes the most basic truths are the ones we most need to return to.<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[John 13:34-35<br/>IF We Love One Another<br/>Preacher: Aron Osborne<br/><br/>What if one tiny word shaped the entire witness of the Church?<br/><br/>Jesus said:<br/><br/>“By this all people will know that you are my disciples—if you love one another.” (John 13:35)<br/><br/>That "IF" is doing a lot of work.<br/>It means our witness isn’t automatic.<br/>It means the world will know we follow Jesus—not by our doctrine, our worship, or our branding—but if we love one another.<br/><br/>In this message, we explore:<br/><br/>💥 Why Jesus made love the non-negotiable evidence of discipleship<br/>💥 What keeps us from loving like He loved<br/>💥 How love transforms ordinary churches into communities that reflect Christ to the world<br/><br/>You might think this is Christianity 101—but sometimes the most basic truths are the ones we most need to return to.<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[John 13:34-35<br/>IF We Love One Another<br/>Preacher: Aron Osborne<br/><br/>What if one tiny word shaped the entire witness of the Church?<br/><br/>Jesus said:<br/><br/>“By this all people will know that you are my disciples—if you love one another.” (John 13:35)<br/><br/>That "IF" is doing a lot of work.<br/>It means our witness isn’t automatic.<br/>It means the world will know we follow Jesus—not by our doctrine, our worship, or our branding—but if we love one another.<br/><br/>In this message, we explore:<br/><br/>💥 Why Jesus made love the non-negotiable evidence of discipleship<br/>💥 What keeps us from loving like He loved<br/>💥 How love transforms ordinary churches into communities that reflect Christ to the world<br/><br/>You might think this is Christianity 101—but sometimes the most basic truths are the ones we most need to return to.<br/><br/>🎧 Listen now on Spotify or Apple<br/>▶️ Watch on YouTube and be challenged to love in a way that makes Jesus visible to the world.<br/><br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <title>No Greater Love</title>
      <itunes:title>No Greater Love</itunes:title>
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      <pubDate>Sun, 15 Jun 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[Do you feel disconnected from God or like your faith is running dry?<br/><br/>Maybe you carry a quiet sense that something’s missing… that all your effort still leaves you exhausted, restless, or stuck in survival mode.<br/><br/>Jesus offers something better.<br/><br/>He says, “I am the True Vine, and my Father is the Gardener.” These ancient words speak directly to our lives today: life apart from Jesus will always leave us dry and disconnected. But when we remain in Him, we discover a renewal that runs deep—one that transforms not only us but also the world around us.<br/><br/>We’ll explore what it means to abide in Jesus, trust God’s pruning hand, and bear fruit that truly lasts. If you're longing to thrive again, come hear how God's love, a love like no other, meets us in the wilderness and draws us back into the life he calls us to live.<br/><br/>John 15:1-17<br/>No Greater Love<br/>Preacher: Ryan Carver<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></description>
      <content:encoded><![CDATA[Do you feel disconnected from God or like your faith is running dry?<br/><br/>Maybe you carry a quiet sense that something’s missing… that all your effort still leaves you exhausted, restless, or stuck in survival mode.<br/><br/>Jesus offers something better.<br/><br/>He says, “I am the True Vine, and my Father is the Gardener.” These ancient words speak directly to our lives today: life apart from Jesus will always leave us dry and disconnected. But when we remain in Him, we discover a renewal that runs deep—one that transforms not only us but also the world around us.<br/><br/>We’ll explore what it means to abide in Jesus, trust God’s pruning hand, and bear fruit that truly lasts. If you're longing to thrive again, come hear how God's love, a love like no other, meets us in the wilderness and draws us back into the life he calls us to live.<br/><br/>John 15:1-17<br/>No Greater Love<br/>Preacher: Ryan Carver<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Do you feel disconnected from God or like your faith is running dry?<br/><br/>Maybe you carry a quiet sense that something’s missing… that all your effort still leaves you exhausted, restless, or stuck in survival mode.<br/><br/>Jesus offers something better.<br/><br/>He says, “I am the True Vine, and my Father is the Gardener.” These ancient words speak directly to our lives today: life apart from Jesus will always leave us dry and disconnected. But when we remain in Him, we discover a renewal that runs deep—one that transforms not only us but also the world around us.<br/><br/>We’ll explore what it means to abide in Jesus, trust God’s pruning hand, and bear fruit that truly lasts. If you're longing to thrive again, come hear how God's love, a love like no other, meets us in the wilderness and draws us back into the life he calls us to live.<br/><br/>John 15:1-17<br/>No Greater Love<br/>Preacher: Ryan Carver<br/><br/>For more sermons and videos, please go to gulfcoast.community/resources<br/><br/>Subscribe and share this message of hope.<br/>Follow us for more sermons:<br/>🌐 gulfcoast.community<br/>📍Instagram & Facebook: @gulfcoastchurch<br/>]]></itunes:summary>
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      <title>The Liberating Power of the Spirit</title>
      <itunes:title>The Liberating Power of the Spirit</itunes:title>
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      <pubDate>Sun, 8 Jun 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[This Sunday is Pentecost—the Church’s “birthday” and the celebration of the outpouring of the Holy Spirit. But when Paul writes, “Where the Spirit of the Lord is, there is freedom,” what kind of freedom is he talking about?<br/><br/>In today’s world, “freedom” can mean many different things—from doing whatever we want, to rejecting authority, to casting off moral boundaries. Are these what the Bible means? No.<br/><br/>In Isaiah 61 we discover kind of freedom that comes with the Holy Spirit. And it’s not just words, it’s action too. It’s freedom for the poor, the brokenhearted, those who mourn, and those in every kind of bondage. It’s freedom from something and it’s freedom for something.<br/>]]></description>
      <content:encoded><![CDATA[This Sunday is Pentecost—the Church’s “birthday” and the celebration of the outpouring of the Holy Spirit. But when Paul writes, “Where the Spirit of the Lord is, there is freedom,” what kind of freedom is he talking about?<br/><br/>In today’s world, “freedom” can mean many different things—from doing whatever we want, to rejecting authority, to casting off moral boundaries. Are these what the Bible means? No.<br/><br/>In Isaiah 61 we discover kind of freedom that comes with the Holy Spirit. And it’s not just words, it’s action too. It’s freedom for the poor, the brokenhearted, those who mourn, and those in every kind of bondage. It’s freedom from something and it’s freedom for something.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[This Sunday is Pentecost—the Church’s “birthday” and the celebration of the outpouring of the Holy Spirit. But when Paul writes, “Where the Spirit of the Lord is, there is freedom,” what kind of freedom is he talking about?<br/><br/>In today’s world, “freedom” can mean many different things—from doing whatever we want, to rejecting authority, to casting off moral boundaries. Are these what the Bible means? No.<br/><br/>In Isaiah 61 we discover kind of freedom that comes with the Holy Spirit. And it’s not just words, it’s action too. It’s freedom for the poor, the brokenhearted, those who mourn, and those in every kind of bondage. It’s freedom from something and it’s freedom for something.<br/>]]></itunes:summary>
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      <title>A World Transformed! (Isaiah 55:1-13)</title>
      <itunes:title>A World Transformed! (Isaiah 55:1-13)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_417ec81f052c4dc4ab8e3e6c22bcfe69</guid>
      <pubDate>Sun, 1 Jun 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[Isaiah 55 ends with a breathtaking promise: the mountains and hills will burst into song, the trees of the field will clap their hands, and thornbushes will be replaced with flourishing trees.<br/><br/>It’s more than poetry. It’s a vision of restoration—of a world healed and renewed. But it all begins with a question: Why do we spend our lives chasing what doesn’t satisfy?<br/><br/>This week, we’ll explore how Isaiah invites us into a better way—a way that doesn’t require money or status, but does require surrender. God calls us to forsake our ways, exchange our thoughts for His, and feast on what truly gives life.<br/><br/>This isn’t just about personal change. It’s about a kind of transformation that spills out into the world—where joy and peace lead the way, and even creation itself begins to respond. When God’s people live by God’s wisdom, signs of Eden reappear.<br/><br/>Join us  as we continue our series Isaiah: A New Understanding of Everything and discover how lives shaped by God’s values become living proof of His everlasting promise.<br/>]]></description>
      <content:encoded><![CDATA[Isaiah 55 ends with a breathtaking promise: the mountains and hills will burst into song, the trees of the field will clap their hands, and thornbushes will be replaced with flourishing trees.<br/><br/>It’s more than poetry. It’s a vision of restoration—of a world healed and renewed. But it all begins with a question: Why do we spend our lives chasing what doesn’t satisfy?<br/><br/>This week, we’ll explore how Isaiah invites us into a better way—a way that doesn’t require money or status, but does require surrender. God calls us to forsake our ways, exchange our thoughts for His, and feast on what truly gives life.<br/><br/>This isn’t just about personal change. It’s about a kind of transformation that spills out into the world—where joy and peace lead the way, and even creation itself begins to respond. When God’s people live by God’s wisdom, signs of Eden reappear.<br/><br/>Join us  as we continue our series Isaiah: A New Understanding of Everything and discover how lives shaped by God’s values become living proof of His everlasting promise.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Isaiah 55 ends with a breathtaking promise: the mountains and hills will burst into song, the trees of the field will clap their hands, and thornbushes will be replaced with flourishing trees.<br/><br/>It’s more than poetry. It’s a vision of restoration—of a world healed and renewed. But it all begins with a question: Why do we spend our lives chasing what doesn’t satisfy?<br/><br/>This week, we’ll explore how Isaiah invites us into a better way—a way that doesn’t require money or status, but does require surrender. God calls us to forsake our ways, exchange our thoughts for His, and feast on what truly gives life.<br/><br/>This isn’t just about personal change. It’s about a kind of transformation that spills out into the world—where joy and peace lead the way, and even creation itself begins to respond. When God’s people live by God’s wisdom, signs of Eden reappear.<br/><br/>Join us  as we continue our series Isaiah: A New Understanding of Everything and discover how lives shaped by God’s values become living proof of His everlasting promise.<br/>]]></itunes:summary>
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    <item>
      <title>God's Satisfying Solution to Humanity's Rebellion</title>
      <itunes:title>God's Satisfying Solution to Humanity's Rebellion</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_dd1ab094480f4381a1ca0c903b63f7a2</guid>
      <pubDate>Sun, 25 May 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[When we imagine fixing what’s wrong with the world, we often think of power, force, or control. But in Isaiah 53, God reveals a shocking alternative: a suffering servant who absorbs our rebellion, not by retaliation, but by love.<br/><br/>In this message, we explore how God’s solution to humanity’s deepest problem is <strong>shocking, atoning, transforming, and expanding</strong>. This is not the salvation we expect—but it is the salvation that truly satisfies. Through the wisdom of the cross, we see justice and mercy meet in a way that changes everything.<br/><br/>🎧 Listen in to discover how the servant’s wounds become our healing, and how his way becomes our way.<br/><br/>For more resources and sermons go to gulfcoast.community/resources<br/>]]></description>
      <content:encoded><![CDATA[When we imagine fixing what’s wrong with the world, we often think of power, force, or control. But in Isaiah 53, God reveals a shocking alternative: a suffering servant who absorbs our rebellion, not by retaliation, but by love.<br/><br/>In this message, we explore how God’s solution to humanity’s deepest problem is <strong>shocking, atoning, transforming, and expanding</strong>. This is not the salvation we expect—but it is the salvation that truly satisfies. Through the wisdom of the cross, we see justice and mercy meet in a way that changes everything.<br/><br/>🎧 Listen in to discover how the servant’s wounds become our healing, and how his way becomes our way.<br/><br/>For more resources and sermons go to gulfcoast.community/resources<br/>]]></content:encoded>
      <itunes:summary><![CDATA[When we imagine fixing what’s wrong with the world, we often think of power, force, or control. But in Isaiah 53, God reveals a shocking alternative: a suffering servant who absorbs our rebellion, not by retaliation, but by love.<br/><br/>In this message, we explore how God’s solution to humanity’s deepest problem is <strong>shocking, atoning, transforming, and expanding</strong>. This is not the salvation we expect—but it is the salvation that truly satisfies. Through the wisdom of the cross, we see justice and mercy meet in a way that changes everything.<br/><br/>🎧 Listen in to discover how the servant’s wounds become our healing, and how his way becomes our way.<br/><br/>For more resources and sermons go to gulfcoast.community/resources<br/>]]></itunes:summary>
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    <item>
      <title>The Servant &amp; The Conqueror</title>
      <itunes:title>The Servant &amp; The Conqueror</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 18 May 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[When life feels like a wilderness—dry, disorienting, and filled with hardship—where is God? In this message, we explore Isaiah 40’s powerful promise to a people in exile: “Comfort, comfort my people.”<br/><br/>Through vivid imagery and prophetic hope, Isaiah reveals a God who doesn’t just rule with power—He reigns with gentleness. He comes not to crush, but to gather. Not to destroy, but to restore.<br/><br/>We’ll see how this passage connects to John the Baptist, the ministry of Jesus, and our own journey from brokenness to restoration.<br/>This is a message for anyone who’s tired, waiting, or wondering if God has forgotten them. He hasn’t. He’s preparing the way—even in the wilderness.<br/>]]></description>
      <content:encoded><![CDATA[When life feels like a wilderness—dry, disorienting, and filled with hardship—where is God? In this message, we explore Isaiah 40’s powerful promise to a people in exile: “Comfort, comfort my people.”<br/><br/>Through vivid imagery and prophetic hope, Isaiah reveals a God who doesn’t just rule with power—He reigns with gentleness. He comes not to crush, but to gather. Not to destroy, but to restore.<br/><br/>We’ll see how this passage connects to John the Baptist, the ministry of Jesus, and our own journey from brokenness to restoration.<br/>This is a message for anyone who’s tired, waiting, or wondering if God has forgotten them. He hasn’t. He’s preparing the way—even in the wilderness.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[When life feels like a wilderness—dry, disorienting, and filled with hardship—where is God? In this message, we explore Isaiah 40’s powerful promise to a people in exile: “Comfort, comfort my people.”<br/><br/>Through vivid imagery and prophetic hope, Isaiah reveals a God who doesn’t just rule with power—He reigns with gentleness. He comes not to crush, but to gather. Not to destroy, but to restore.<br/><br/>We’ll see how this passage connects to John the Baptist, the ministry of Jesus, and our own journey from brokenness to restoration.<br/>This is a message for anyone who’s tired, waiting, or wondering if God has forgotten them. He hasn’t. He’s preparing the way—even in the wilderness.<br/>]]></itunes:summary>
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    <item>
      <title>The Way of the Wilderness</title>
      <itunes:title>The Way of the Wilderness</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_088613c6c3884070a627d72a4ecc49a8</guid>
      <pubDate>Sun, 11 May 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[Scripture: Isaiah 40:1-11<br/>Series: Isaiah: A New Understanding of Everything<br/><br/>“The Way of the Wilderness” (Isaiah 40:1–11)<br/>When life feels like a wilderness—dry, disorienting, and filled with hardship—where is God? In this message, we explore Isaiah 40’s powerful promise to a people in exile: “Comfort, comfort my people.”<br/><br/>Through vivid imagery and prophetic hope, Isaiah reveals a God who doesn’t just rule with power—He reigns with gentleness. He comes not to crush, but to gather. Not to destroy, but to restore.<br/><br/>We’ll see how this passage connects to John the Baptist, the ministry of Jesus, and our own journey from brokenness to restoration.<br/>This is a message for anyone who’s tired, waiting, or wondering if God has forgotten them. He hasn’t. He’s preparing the way—even in the wilderness.<br/><br/>]]></description>
      <content:encoded><![CDATA[Scripture: Isaiah 40:1-11<br/>Series: Isaiah: A New Understanding of Everything<br/><br/>“The Way of the Wilderness” (Isaiah 40:1–11)<br/>When life feels like a wilderness—dry, disorienting, and filled with hardship—where is God? In this message, we explore Isaiah 40’s powerful promise to a people in exile: “Comfort, comfort my people.”<br/><br/>Through vivid imagery and prophetic hope, Isaiah reveals a God who doesn’t just rule with power—He reigns with gentleness. He comes not to crush, but to gather. Not to destroy, but to restore.<br/><br/>We’ll see how this passage connects to John the Baptist, the ministry of Jesus, and our own journey from brokenness to restoration.<br/>This is a message for anyone who’s tired, waiting, or wondering if God has forgotten them. He hasn’t. He’s preparing the way—even in the wilderness.<br/><br/>]]></content:encoded>
      <itunes:summary><![CDATA[Scripture: Isaiah 40:1-11<br/>Series: Isaiah: A New Understanding of Everything<br/><br/>“The Way of the Wilderness” (Isaiah 40:1–11)<br/>When life feels like a wilderness—dry, disorienting, and filled with hardship—where is God? In this message, we explore Isaiah 40’s powerful promise to a people in exile: “Comfort, comfort my people.”<br/><br/>Through vivid imagery and prophetic hope, Isaiah reveals a God who doesn’t just rule with power—He reigns with gentleness. He comes not to crush, but to gather. Not to destroy, but to restore.<br/><br/>We’ll see how this passage connects to John the Baptist, the ministry of Jesus, and our own journey from brokenness to restoration.<br/>This is a message for anyone who’s tired, waiting, or wondering if God has forgotten them. He hasn’t. He’s preparing the way—even in the wilderness.<br/><br/>]]></itunes:summary>
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    <item>
      <title>Eden in Unlikely Places</title>
      <itunes:title>Eden in Unlikely Places</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_efdb1aaa38b749bca2c385191e5275d0</guid>
      <pubDate>Sun, 4 May 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[What if the way back to Eden isn't behind us—but ahead of us?<br/>This Sunday, we’ll explore Isaiah 35—a vision of deserts blooming, sorrow fleeing, and a weary people walking a holy path home. It’s a chapter full of hope for those who feel stuck in a spiritual wilderness.<br/><br/>Isaiah doesn’t point us backward to a mythical golden age. He calls us to look forward—to a transformed world and a healing God who meets us in the most unlikely places. Through feeble hands, fearful hearts, and barren land, God reveals His glory and leads us home.<br/><br/>In Jesus, the way through the wilderness is not just survivable—it’s redemptive. He doesn't bypass the dry places. He brings Eden there.<br/><br/>Come be reminded that God’s greatest work often happens where we least expect it. And as we gather, remember we come to Mt. Zion (Heb. 12:22) and we “will enter Zion with singing; everlasting joy will crown their heads.” (Isaiah 35:10)<br/>]]></description>
      <content:encoded><![CDATA[What if the way back to Eden isn't behind us—but ahead of us?<br/>This Sunday, we’ll explore Isaiah 35—a vision of deserts blooming, sorrow fleeing, and a weary people walking a holy path home. It’s a chapter full of hope for those who feel stuck in a spiritual wilderness.<br/><br/>Isaiah doesn’t point us backward to a mythical golden age. He calls us to look forward—to a transformed world and a healing God who meets us in the most unlikely places. Through feeble hands, fearful hearts, and barren land, God reveals His glory and leads us home.<br/><br/>In Jesus, the way through the wilderness is not just survivable—it’s redemptive. He doesn't bypass the dry places. He brings Eden there.<br/><br/>Come be reminded that God’s greatest work often happens where we least expect it. And as we gather, remember we come to Mt. Zion (Heb. 12:22) and we “will enter Zion with singing; everlasting joy will crown their heads.” (Isaiah 35:10)<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What if the way back to Eden isn't behind us—but ahead of us?<br/>This Sunday, we’ll explore Isaiah 35—a vision of deserts blooming, sorrow fleeing, and a weary people walking a holy path home. It’s a chapter full of hope for those who feel stuck in a spiritual wilderness.<br/><br/>Isaiah doesn’t point us backward to a mythical golden age. He calls us to look forward—to a transformed world and a healing God who meets us in the most unlikely places. Through feeble hands, fearful hearts, and barren land, God reveals His glory and leads us home.<br/><br/>In Jesus, the way through the wilderness is not just survivable—it’s redemptive. He doesn't bypass the dry places. He brings Eden there.<br/><br/>Come be reminded that God’s greatest work often happens where we least expect it. And as we gather, remember we come to Mt. Zion (Heb. 12:22) and we “will enter Zion with singing; everlasting joy will crown their heads.” (Isaiah 35:10)<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Can You See the Lord?!</title>
      <itunes:title>Can You See the Lord?!</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_82c5ef25060e44faa4e8642a86618942</guid>
      <pubDate>Sun, 27 Apr 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[When King Uzziah died, everything in Isaiah’s world felt unstable. But it was in that moment of fear and uncertainty that Isaiah encountered the Lord in a way that changed the way he understood everything.<br/><br/>Isaiah 6 invites us into a vision of God that flips our assumptions upside down. It shows us a King whose glory looks nothing like the power and pride we expect—and a mission that feels, at first, like a guaranteed failure.<br/><br/>What if real wisdom looks like foolishness? What if real victory looks like a cross? What if it takes a miracle to see the Lord’s glory? A miracle to hear the depth of God’s holiness? A miracle to understand how God works in the world and to participate in it?<br/><br/>Join us as we step into Isaiah’s vision—and discover that when you truly see the Lord, nothing will ever look the same again.<br/><br/>]]></description>
      <content:encoded><![CDATA[When King Uzziah died, everything in Isaiah’s world felt unstable. But it was in that moment of fear and uncertainty that Isaiah encountered the Lord in a way that changed the way he understood everything.<br/><br/>Isaiah 6 invites us into a vision of God that flips our assumptions upside down. It shows us a King whose glory looks nothing like the power and pride we expect—and a mission that feels, at first, like a guaranteed failure.<br/><br/>What if real wisdom looks like foolishness? What if real victory looks like a cross? What if it takes a miracle to see the Lord’s glory? A miracle to hear the depth of God’s holiness? A miracle to understand how God works in the world and to participate in it?<br/><br/>Join us as we step into Isaiah’s vision—and discover that when you truly see the Lord, nothing will ever look the same again.<br/><br/>]]></content:encoded>
      <itunes:summary><![CDATA[When King Uzziah died, everything in Isaiah’s world felt unstable. But it was in that moment of fear and uncertainty that Isaiah encountered the Lord in a way that changed the way he understood everything.<br/><br/>Isaiah 6 invites us into a vision of God that flips our assumptions upside down. It shows us a King whose glory looks nothing like the power and pride we expect—and a mission that feels, at first, like a guaranteed failure.<br/><br/>What if real wisdom looks like foolishness? What if real victory looks like a cross? What if it takes a miracle to see the Lord’s glory? A miracle to hear the depth of God’s holiness? A miracle to understand how God works in the world and to participate in it?<br/><br/>Join us as we step into Isaiah’s vision—and discover that when you truly see the Lord, nothing will ever look the same again.<br/><br/>]]></itunes:summary>
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    <item>
      <title>When Folly Rose Victorious - Easter Sunday</title>
      <itunes:title>When Folly Rose Victorious - Easter Sunday</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_b245f220554c45758c711e9143da7c12</guid>
      <pubDate>Sun, 20 Apr 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[What if the path Jesus walked—the one marked by love for enemies, forgiveness over vengeance, and sacrifice over self-preservation—actually looked like failure?<br/><br/>To the first disciples, it did. Jesus preached radical mercy and refused to fight back. Then He died. No armies. No rescue. Just silence.<br/><br/>And yet… on the third day, folly rose victorious.<br/><br/>This Sunday, we’ll conclude The King and His Kingdom series with the Resurrection account from Matthew 28. We’ll see what the Resurrection accomplishes: God the Father raised Jesus to declare, once and for all, that the seemingly foolish way of the cross is the way of the kingdom.<br/><br/>The Resurrection is about both Jesus and His Lordship and every one of His followers. It justifies, empowers, and sends us—worshipping and doubting, faithful and failing, variegated believers who are learning to walk the same path.<br/><br/>If Jesus is Lord—and He is—then what? We go and in our going we follow. And we trust that one day, God will raise what looked like folly into eternal glory.<br/>]]></description>
      <content:encoded><![CDATA[What if the path Jesus walked—the one marked by love for enemies, forgiveness over vengeance, and sacrifice over self-preservation—actually looked like failure?<br/><br/>To the first disciples, it did. Jesus preached radical mercy and refused to fight back. Then He died. No armies. No rescue. Just silence.<br/><br/>And yet… on the third day, folly rose victorious.<br/><br/>This Sunday, we’ll conclude The King and His Kingdom series with the Resurrection account from Matthew 28. We’ll see what the Resurrection accomplishes: God the Father raised Jesus to declare, once and for all, that the seemingly foolish way of the cross is the way of the kingdom.<br/><br/>The Resurrection is about both Jesus and His Lordship and every one of His followers. It justifies, empowers, and sends us—worshipping and doubting, faithful and failing, variegated believers who are learning to walk the same path.<br/><br/>If Jesus is Lord—and He is—then what? We go and in our going we follow. And we trust that one day, God will raise what looked like folly into eternal glory.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What if the path Jesus walked—the one marked by love for enemies, forgiveness over vengeance, and sacrifice over self-preservation—actually looked like failure?<br/><br/>To the first disciples, it did. Jesus preached radical mercy and refused to fight back. Then He died. No armies. No rescue. Just silence.<br/><br/>And yet… on the third day, folly rose victorious.<br/><br/>This Sunday, we’ll conclude The King and His Kingdom series with the Resurrection account from Matthew 28. We’ll see what the Resurrection accomplishes: God the Father raised Jesus to declare, once and for all, that the seemingly foolish way of the cross is the way of the kingdom.<br/><br/>The Resurrection is about both Jesus and His Lordship and every one of His followers. It justifies, empowers, and sends us—worshipping and doubting, faithful and failing, variegated believers who are learning to walk the same path.<br/><br/>If Jesus is Lord—and He is—then what? We go and in our going we follow. And we trust that one day, God will raise what looked like folly into eternal glory.<br/>]]></itunes:summary>
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    <item>
      <title>Seeing the Kingdom Clearly (Matt. 16:28 - 17:27)</title>
      <itunes:title>Seeing the Kingdom Clearly (Matt. 16:28 - 17:27)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_ece18ab34cef4e0086903ff2d90a987c</guid>
      <pubDate>Sun, 6 Apr 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[Title: "Seeing the Kingdom Clearly"<br/>Scripture: Matthew 16:28–17:27<br/>Series: The King and His Kingdom<br/>Preacher: Zach McNabb<br/><br/>👀 What does Led Zeppelin have to do with Jesus' transfiguration? More than you think.<br/><br/>In this message, we explore how easy it is to miss something world-changing—even when it’s right in front of you. From British teens clueless about rock legends to disciples on a mountaintop with God, this sermon walks us through the astonishing moment when Jesus' glory is revealed—and what it means for us today.<br/><br/>Three Kingdom-anchored truths emerge from Matthew 17:<br/><br/>✨ Right Vision in the New Reality – The Kingdom of Jesus flips everything right-side up. It’s not about dominance and power, but humility, peace, and self-giving love.<br/><br/>🤝 Right Reliance in the New Reality – We’re not called to live this way by our own strength. Faith in Jesus, even mustard seed-sized, equips us through his presence and power.<br/><br/>🏛️ Right Respect in the New Reality – Earthly powers? With all due respect (i.e., not much). We belong to a better Kingdom with a better King.<br/><br/>🙌 Jesus doesn’t stay distant in glory—he comes near, touches his disciples, and says, “Do not be afraid.” And he’s still doing that today.<br/><br/>🎧 Tap in to reimagine your world through Kingdom eyes—and to be reminded that Jesus is not just a better way; he is the only way.<br/>]]></description>
      <content:encoded><![CDATA[Title: "Seeing the Kingdom Clearly"<br/>Scripture: Matthew 16:28–17:27<br/>Series: The King and His Kingdom<br/>Preacher: Zach McNabb<br/><br/>👀 What does Led Zeppelin have to do with Jesus' transfiguration? More than you think.<br/><br/>In this message, we explore how easy it is to miss something world-changing—even when it’s right in front of you. From British teens clueless about rock legends to disciples on a mountaintop with God, this sermon walks us through the astonishing moment when Jesus' glory is revealed—and what it means for us today.<br/><br/>Three Kingdom-anchored truths emerge from Matthew 17:<br/><br/>✨ Right Vision in the New Reality – The Kingdom of Jesus flips everything right-side up. It’s not about dominance and power, but humility, peace, and self-giving love.<br/><br/>🤝 Right Reliance in the New Reality – We’re not called to live this way by our own strength. Faith in Jesus, even mustard seed-sized, equips us through his presence and power.<br/><br/>🏛️ Right Respect in the New Reality – Earthly powers? With all due respect (i.e., not much). We belong to a better Kingdom with a better King.<br/><br/>🙌 Jesus doesn’t stay distant in glory—he comes near, touches his disciples, and says, “Do not be afraid.” And he’s still doing that today.<br/><br/>🎧 Tap in to reimagine your world through Kingdom eyes—and to be reminded that Jesus is not just a better way; he is the only way.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Title: "Seeing the Kingdom Clearly"<br/>Scripture: Matthew 16:28–17:27<br/>Series: The King and His Kingdom<br/>Preacher: Zach McNabb<br/><br/>👀 What does Led Zeppelin have to do with Jesus' transfiguration? More than you think.<br/><br/>In this message, we explore how easy it is to miss something world-changing—even when it’s right in front of you. From British teens clueless about rock legends to disciples on a mountaintop with God, this sermon walks us through the astonishing moment when Jesus' glory is revealed—and what it means for us today.<br/><br/>Three Kingdom-anchored truths emerge from Matthew 17:<br/><br/>✨ Right Vision in the New Reality – The Kingdom of Jesus flips everything right-side up. It’s not about dominance and power, but humility, peace, and self-giving love.<br/><br/>🤝 Right Reliance in the New Reality – We’re not called to live this way by our own strength. Faith in Jesus, even mustard seed-sized, equips us through his presence and power.<br/><br/>🏛️ Right Respect in the New Reality – Earthly powers? With all due respect (i.e., not much). We belong to a better Kingdom with a better King.<br/><br/>🙌 Jesus doesn’t stay distant in glory—he comes near, touches his disciples, and says, “Do not be afraid.” And he’s still doing that today.<br/><br/>🎧 Tap in to reimagine your world through Kingdom eyes—and to be reminded that Jesus is not just a better way; he is the only way.<br/>]]></itunes:summary>
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      <title>Follow the Breadcrumbs (Matt. 14-16) 3/30/25, Jerry Cisar</title>
      <itunes:title>Follow the Breadcrumbs (Matt. 14-16) 3/30/25, Jerry Cisar</itunes:title>
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      <pubDate>Sun, 30 Mar 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[<strong>The King and His Kingdom, Part 11</strong><br/><br/>In the tale, Hansel and Gretel, two children are abandoned in a dark forest. To find their way back, Hansel drops a trail of bread crumbs behind them. But the crumbs are eaten by birds, and they lose their way.<br/><br/>In Matthew’s Gospel, Jesus leaves a trail of bread crumbs, and while the birds of the air may snatch them up so that the message is missed, they are all still there for those who pursue Jesus as king in the text. In a broad collection of events in the life of Jesus, the theme of bread is woven throughout (<strong>chapters 14-16</strong>). Jesus walks on water, feeds multitudes, rebukes religious leaders, heals enemy children. speaks of crosses instead of thrones. But the various links of this chain create one message about who Jesus is and how His kingdom operates.<br/><br/>We’ll zoom out to look at a powerful section in Matthew (14:22–16:27) where bread is broken, faith is tested, and true worship is redefined. We’ll ask questions that move us beyond belief into transformation—because Jesus doesn’t just want our agreement… He wants our lives. For more sermons and resources:<br/><br/><strong>gulfcoast.community/resources</strong><br/>]]></description>
      <content:encoded><![CDATA[<strong>The King and His Kingdom, Part 11</strong><br/><br/>In the tale, Hansel and Gretel, two children are abandoned in a dark forest. To find their way back, Hansel drops a trail of bread crumbs behind them. But the crumbs are eaten by birds, and they lose their way.<br/><br/>In Matthew’s Gospel, Jesus leaves a trail of bread crumbs, and while the birds of the air may snatch them up so that the message is missed, they are all still there for those who pursue Jesus as king in the text. In a broad collection of events in the life of Jesus, the theme of bread is woven throughout (<strong>chapters 14-16</strong>). Jesus walks on water, feeds multitudes, rebukes religious leaders, heals enemy children. speaks of crosses instead of thrones. But the various links of this chain create one message about who Jesus is and how His kingdom operates.<br/><br/>We’ll zoom out to look at a powerful section in Matthew (14:22–16:27) where bread is broken, faith is tested, and true worship is redefined. We’ll ask questions that move us beyond belief into transformation—because Jesus doesn’t just want our agreement… He wants our lives. For more sermons and resources:<br/><br/><strong>gulfcoast.community/resources</strong><br/>]]></content:encoded>
      <itunes:summary><![CDATA[<strong>The King and His Kingdom, Part 11</strong><br/><br/>In the tale, Hansel and Gretel, two children are abandoned in a dark forest. To find their way back, Hansel drops a trail of bread crumbs behind them. But the crumbs are eaten by birds, and they lose their way.<br/><br/>In Matthew’s Gospel, Jesus leaves a trail of bread crumbs, and while the birds of the air may snatch them up so that the message is missed, they are all still there for those who pursue Jesus as king in the text. In a broad collection of events in the life of Jesus, the theme of bread is woven throughout (<strong>chapters 14-16</strong>). Jesus walks on water, feeds multitudes, rebukes religious leaders, heals enemy children. speaks of crosses instead of thrones. But the various links of this chain create one message about who Jesus is and how His kingdom operates.<br/><br/>We’ll zoom out to look at a powerful section in Matthew (14:22–16:27) where bread is broken, faith is tested, and true worship is redefined. We’ll ask questions that move us beyond belief into transformation—because Jesus doesn’t just want our agreement… He wants our lives. For more sermons and resources:<br/><br/><strong>gulfcoast.community/resources</strong><br/>]]></itunes:summary>
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      <title>A Severed Head and Abundant Bread - Matthew 14</title>
      <itunes:title>A Severed Head and Abundant Bread - Matthew 14</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 23 Mar 2025 06:00:00 -0400</pubDate>
      <description><![CDATA["Do you feel overwhelmed by anxiety and fear, constantly worrying that you don't have enough?  You're not alone. <strong>Join us as we explore Matthew 14, where Jesus powerfully contrasts a world driven by fear with His Kingdom of abundant provision.</strong><br/><br/>Discover how you can break free from anxiety and step into a life of generosity and trust. Click play to learn more about living faithfully in God's abundant Kingdom!"<br/><br/><br/>The sermon, "<strong>A Severed Head and Abundant Bread</strong>," explores two contrasting kingdoms presented in Matthew 14. First is the anxious kingdom represented by Herod—a kingdom driven by fear, scarcity, and control, where anxiety dominates decision-making and self-preservation leads to destructive outcomes. Herod’s fear and anxiety culminated tragically in the beheading of John the Baptist. In stark contrast, Jesus reveals the abundant Kingdom of God, characterized by trust, compassion, and generosity. Rather than being ruled by fear, Jesus demonstrates a Kingdom defined by abundant provision, feeding over five thousand people with minimal resources. This miracle serves not just as an act of compassion but as a lesson on living abundantly in trust and generosity. The sermon encourages believers to move from the anxiety-driven scarcity mindset toward a Kingdom perspective, trusting God's provision and stepping courageously into the world's brokenness. Followers of Christ are called to generously offer what they have, confident in God's abundant multiplication. Ultimately, the message invites listeners to reject fear and embrace a lifestyle of radical generosity and compassion, reflective of the abundant Kingdom of God.<br/><br/><strong>For more sermons and resources: gulfcoast.community/resources</strong><br/>]]></description>
      <content:encoded><![CDATA["Do you feel overwhelmed by anxiety and fear, constantly worrying that you don't have enough?  You're not alone. <strong>Join us as we explore Matthew 14, where Jesus powerfully contrasts a world driven by fear with His Kingdom of abundant provision.</strong><br/><br/>Discover how you can break free from anxiety and step into a life of generosity and trust. Click play to learn more about living faithfully in God's abundant Kingdom!"<br/><br/><br/>The sermon, "<strong>A Severed Head and Abundant Bread</strong>," explores two contrasting kingdoms presented in Matthew 14. First is the anxious kingdom represented by Herod—a kingdom driven by fear, scarcity, and control, where anxiety dominates decision-making and self-preservation leads to destructive outcomes. Herod’s fear and anxiety culminated tragically in the beheading of John the Baptist. In stark contrast, Jesus reveals the abundant Kingdom of God, characterized by trust, compassion, and generosity. Rather than being ruled by fear, Jesus demonstrates a Kingdom defined by abundant provision, feeding over five thousand people with minimal resources. This miracle serves not just as an act of compassion but as a lesson on living abundantly in trust and generosity. The sermon encourages believers to move from the anxiety-driven scarcity mindset toward a Kingdom perspective, trusting God's provision and stepping courageously into the world's brokenness. Followers of Christ are called to generously offer what they have, confident in God's abundant multiplication. Ultimately, the message invites listeners to reject fear and embrace a lifestyle of radical generosity and compassion, reflective of the abundant Kingdom of God.<br/><br/><strong>For more sermons and resources: gulfcoast.community/resources</strong><br/>]]></content:encoded>
      <itunes:summary><![CDATA["Do you feel overwhelmed by anxiety and fear, constantly worrying that you don't have enough?  You're not alone. <strong>Join us as we explore Matthew 14, where Jesus powerfully contrasts a world driven by fear with His Kingdom of abundant provision.</strong><br/><br/>Discover how you can break free from anxiety and step into a life of generosity and trust. Click play to learn more about living faithfully in God's abundant Kingdom!"<br/><br/><br/>The sermon, "<strong>A Severed Head and Abundant Bread</strong>," explores two contrasting kingdoms presented in Matthew 14. First is the anxious kingdom represented by Herod—a kingdom driven by fear, scarcity, and control, where anxiety dominates decision-making and self-preservation leads to destructive outcomes. Herod’s fear and anxiety culminated tragically in the beheading of John the Baptist. In stark contrast, Jesus reveals the abundant Kingdom of God, characterized by trust, compassion, and generosity. Rather than being ruled by fear, Jesus demonstrates a Kingdom defined by abundant provision, feeding over five thousand people with minimal resources. This miracle serves not just as an act of compassion but as a lesson on living abundantly in trust and generosity. The sermon encourages believers to move from the anxiety-driven scarcity mindset toward a Kingdom perspective, trusting God's provision and stepping courageously into the world's brokenness. Followers of Christ are called to generously offer what they have, confident in God's abundant multiplication. Ultimately, the message invites listeners to reject fear and embrace a lifestyle of radical generosity and compassion, reflective of the abundant Kingdom of God.<br/><br/><strong>For more sermons and resources: gulfcoast.community/resources</strong><br/>]]></itunes:summary>
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      <title>Good Wheat, Bad Wheat; Good Fish, Bad Fish - Matthew 13:24-52</title>
      <itunes:title>Good Wheat, Bad Wheat; Good Fish, Bad Fish - Matthew 13:24-52</itunes:title>
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      <pubDate>Sun, 16 Mar 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[<strong>The King and His Kingdom, Part 9</strong><br/><br/>What do a secret hiding place, a tiny mustard seed, and a hidden pearl of great price have in common? Each reveals a startling reality about God’s Kingdom.<br/><br/>We’ll look at <strong>Matthew 13:24–52 </strong>and the true story of Corrie ten Boom, a watchmaker who risked her own safety to hide others from Nazi persecution. Through it all, we’ll see that sometimes the most unassuming acts of faithfulness transform hearts and challenge oppressive powers. In these parables, Jesus teaches us three core lessons about God’s Kingdom: the ways of its faithful citizens, the worth of giving everything for it, and the waiting required as we trust God’s ultimate harvest.<br/><br/><strong>Join us to see how small, hidden acts of love can bring hope, how prioritizing Kingdom values can transform our daily choices, and why patient endurance pays eternal dividends.</strong> Do you ever wonder whether your life, your kindness, or your faith really matter? <strong>Come discover how God’s kingdom grows in hidden and surprising ways through us. </strong><br/><br/><br/><br/><br/><strong>Sermons and Resources: gulfcoast.community/resources</strong><br/>]]></description>
      <content:encoded><![CDATA[<strong>The King and His Kingdom, Part 9</strong><br/><br/>What do a secret hiding place, a tiny mustard seed, and a hidden pearl of great price have in common? Each reveals a startling reality about God’s Kingdom.<br/><br/>We’ll look at <strong>Matthew 13:24–52 </strong>and the true story of Corrie ten Boom, a watchmaker who risked her own safety to hide others from Nazi persecution. Through it all, we’ll see that sometimes the most unassuming acts of faithfulness transform hearts and challenge oppressive powers. In these parables, Jesus teaches us three core lessons about God’s Kingdom: the ways of its faithful citizens, the worth of giving everything for it, and the waiting required as we trust God’s ultimate harvest.<br/><br/><strong>Join us to see how small, hidden acts of love can bring hope, how prioritizing Kingdom values can transform our daily choices, and why patient endurance pays eternal dividends.</strong> Do you ever wonder whether your life, your kindness, or your faith really matter? <strong>Come discover how God’s kingdom grows in hidden and surprising ways through us. </strong><br/><br/><br/><br/><br/><strong>Sermons and Resources: gulfcoast.community/resources</strong><br/>]]></content:encoded>
      <itunes:summary><![CDATA[<strong>The King and His Kingdom, Part 9</strong><br/><br/>What do a secret hiding place, a tiny mustard seed, and a hidden pearl of great price have in common? Each reveals a startling reality about God’s Kingdom.<br/><br/>We’ll look at <strong>Matthew 13:24–52 </strong>and the true story of Corrie ten Boom, a watchmaker who risked her own safety to hide others from Nazi persecution. Through it all, we’ll see that sometimes the most unassuming acts of faithfulness transform hearts and challenge oppressive powers. In these parables, Jesus teaches us three core lessons about God’s Kingdom: the ways of its faithful citizens, the worth of giving everything for it, and the waiting required as we trust God’s ultimate harvest.<br/><br/><strong>Join us to see how small, hidden acts of love can bring hope, how prioritizing Kingdom values can transform our daily choices, and why patient endurance pays eternal dividends.</strong> Do you ever wonder whether your life, your kindness, or your faith really matter? <strong>Come discover how God’s kingdom grows in hidden and surprising ways through us. </strong><br/><br/><br/><br/><br/><strong>Sermons and Resources: gulfcoast.community/resources</strong><br/>]]></itunes:summary>
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      <title>The Parable of the Silly Sermon - Matthew 12:46-50, 13:1-23</title>
      <itunes:title>The Parable of the Silly Sermon - Matthew 12:46-50, 13:1-23</itunes:title>
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      <pubDate>Sun, 9 Mar 2025 06:00:00 -0400</pubDate>
      <description><![CDATA[Ever hear Jesus’ teaching and think, “That won’t work in the real world” or “Yeah, but we’ve got to be realistic”? You’re not alone. This Sunday, we’re looking at a well-known parable (Matthew 13:1-23) where the farmer seems foolish, and the viability of the seed (i.e. is this seed any good? Will it bear fruit?) is in doubt, and suitability of the soil is suspect.<br/><br/>Here are some things we will discuss:<br/><br/>Foolish Messengers: Jesus’ followers often appear as “foolish” as His message.<br/>Enduring Faith: His teachings constantly stretch our trust.<br/>Foolishness Leads to Abundance: Even when Jesus’ message feels unrealistic, perseverance brings a miraculous harvest.<br/>Do you want to bear fruit for Christ’s kingdom? Do you want to be one of those with a ridiculously abundant harvest? If that’s you, join us to hear why God’s ‘foolish’ approach might be the key to transforming your life—and the world—more than you can imagine.<br/>]]></description>
      <content:encoded><![CDATA[Ever hear Jesus’ teaching and think, “That won’t work in the real world” or “Yeah, but we’ve got to be realistic”? You’re not alone. This Sunday, we’re looking at a well-known parable (Matthew 13:1-23) where the farmer seems foolish, and the viability of the seed (i.e. is this seed any good? Will it bear fruit?) is in doubt, and suitability of the soil is suspect.<br/><br/>Here are some things we will discuss:<br/><br/>Foolish Messengers: Jesus’ followers often appear as “foolish” as His message.<br/>Enduring Faith: His teachings constantly stretch our trust.<br/>Foolishness Leads to Abundance: Even when Jesus’ message feels unrealistic, perseverance brings a miraculous harvest.<br/>Do you want to bear fruit for Christ’s kingdom? Do you want to be one of those with a ridiculously abundant harvest? If that’s you, join us to hear why God’s ‘foolish’ approach might be the key to transforming your life—and the world—more than you can imagine.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Ever hear Jesus’ teaching and think, “That won’t work in the real world” or “Yeah, but we’ve got to be realistic”? You’re not alone. This Sunday, we’re looking at a well-known parable (Matthew 13:1-23) where the farmer seems foolish, and the viability of the seed (i.e. is this seed any good? Will it bear fruit?) is in doubt, and suitability of the soil is suspect.<br/><br/>Here are some things we will discuss:<br/><br/>Foolish Messengers: Jesus’ followers often appear as “foolish” as His message.<br/>Enduring Faith: His teachings constantly stretch our trust.<br/>Foolishness Leads to Abundance: Even when Jesus’ message feels unrealistic, perseverance brings a miraculous harvest.<br/>Do you want to bear fruit for Christ’s kingdom? Do you want to be one of those with a ridiculously abundant harvest? If that’s you, join us to hear why God’s ‘foolish’ approach might be the key to transforming your life—and the world—more than you can imagine.<br/>]]></itunes:summary>
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      <title>The King's Restoration Mission - Matthew 10-12</title>
      <itunes:title>The King's Restoration Mission - Matthew 10-12</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 2 Mar 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[When Jesus sends out His followers in Matthew 10–12, they don’t go as powerful conquerors but as humble servants — “lambs among wolves.” Yet this mission to restore and heal the broken world is anything but timid. It’s fueled by the conviction that if Jesus truly is Lord over all, that He aims to restore all things. <br/><br/>There’s a catch: this mission can wear you out. Stepping into brokenness — whether in our communities, workplaces, or families — can be exhausting.<br/><br/>This week we will see that not only is Jesus driving the mission and harvest, He is also the “Lord of the Sabbath,” giving perpetual rest to those who labor. Far from calling us to strive on our own strength, Jesus beckons us to come to Him for renewal.<br/><br/>This Sunday, we’ll discover what it means to live as part of His kingdom—rested yet relentless, vulnerable yet empowered. Don’t miss this chance to explore how God restores the lowly, equips us as compassionate agents of grace, and refreshes us even in the midst of the hardest work. I'm looking forward to worshipping together.<br/>]]></description>
      <content:encoded><![CDATA[When Jesus sends out His followers in Matthew 10–12, they don’t go as powerful conquerors but as humble servants — “lambs among wolves.” Yet this mission to restore and heal the broken world is anything but timid. It’s fueled by the conviction that if Jesus truly is Lord over all, that He aims to restore all things. <br/><br/>There’s a catch: this mission can wear you out. Stepping into brokenness — whether in our communities, workplaces, or families — can be exhausting.<br/><br/>This week we will see that not only is Jesus driving the mission and harvest, He is also the “Lord of the Sabbath,” giving perpetual rest to those who labor. Far from calling us to strive on our own strength, Jesus beckons us to come to Him for renewal.<br/><br/>This Sunday, we’ll discover what it means to live as part of His kingdom—rested yet relentless, vulnerable yet empowered. Don’t miss this chance to explore how God restores the lowly, equips us as compassionate agents of grace, and refreshes us even in the midst of the hardest work. I'm looking forward to worshipping together.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[When Jesus sends out His followers in Matthew 10–12, they don’t go as powerful conquerors but as humble servants — “lambs among wolves.” Yet this mission to restore and heal the broken world is anything but timid. It’s fueled by the conviction that if Jesus truly is Lord over all, that He aims to restore all things. <br/><br/>There’s a catch: this mission can wear you out. Stepping into brokenness — whether in our communities, workplaces, or families — can be exhausting.<br/><br/>This week we will see that not only is Jesus driving the mission and harvest, He is also the “Lord of the Sabbath,” giving perpetual rest to those who labor. Far from calling us to strive on our own strength, Jesus beckons us to come to Him for renewal.<br/><br/>This Sunday, we’ll discover what it means to live as part of His kingdom—rested yet relentless, vulnerable yet empowered. Don’t miss this chance to explore how God restores the lowly, equips us as compassionate agents of grace, and refreshes us even in the midst of the hardest work. I'm looking forward to worshipping together.<br/>]]></itunes:summary>
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      <title>Messiah's Mission, Methods, and Message - Matthew 3:13-17; 4:1-11; 5 - 7</title>
      <itunes:title>Messiah's Mission, Methods, and Message - Matthew 3:13-17; 4:1-11; 5 - 7</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 23 Feb 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[We’ve been exploring the question, "What if Jesus really is King… then what?" And the punchline is: He is! But what was it about Jesus that made Him God’s choice? Why did He fully please the Father?<br/>Tomorrow, we’ll take a closer look at the King Himself. What does His baptism reveal about His mission? How do His wilderness temptations expose the methods He refused to use? And how does His message shape how His mission continues today?<br/>Along the way, we’ll wrestle with some tough questions:<br/><br/>What happens when we align with evil to accomplish good?<br/>Should the church do whatever it takes to draw people in? If not, why?<br/>Does the end justify the means in gospel ministry?<br/>Each of us must decide: Will we walk the way of the cross, or will we seek shortcuts through power?<br/>]]></description>
      <content:encoded><![CDATA[We’ve been exploring the question, "What if Jesus really is King… then what?" And the punchline is: He is! But what was it about Jesus that made Him God’s choice? Why did He fully please the Father?<br/>Tomorrow, we’ll take a closer look at the King Himself. What does His baptism reveal about His mission? How do His wilderness temptations expose the methods He refused to use? And how does His message shape how His mission continues today?<br/>Along the way, we’ll wrestle with some tough questions:<br/><br/>What happens when we align with evil to accomplish good?<br/>Should the church do whatever it takes to draw people in? If not, why?<br/>Does the end justify the means in gospel ministry?<br/>Each of us must decide: Will we walk the way of the cross, or will we seek shortcuts through power?<br/>]]></content:encoded>
      <itunes:summary><![CDATA[We’ve been exploring the question, "What if Jesus really is King… then what?" And the punchline is: He is! But what was it about Jesus that made Him God’s choice? Why did He fully please the Father?<br/>Tomorrow, we’ll take a closer look at the King Himself. What does His baptism reveal about His mission? How do His wilderness temptations expose the methods He refused to use? And how does His message shape how His mission continues today?<br/>Along the way, we’ll wrestle with some tough questions:<br/><br/>What happens when we align with evil to accomplish good?<br/>Should the church do whatever it takes to draw people in? If not, why?<br/>Does the end justify the means in gospel ministry?<br/>Each of us must decide: Will we walk the way of the cross, or will we seek shortcuts through power?<br/>]]></itunes:summary>
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      <title>(Pt 2) The Generous Economy of the Kingdom - Matthew 6:25-7:6</title>
      <itunes:title>(Pt 2) The Generous Economy of the Kingdom - Matthew 6:25-7:6</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 16 Feb 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[Last week, we talked about where we store our treasures, how we see the world, and who we truly serve. But have you ever stopped to ask: What’s stopping us from living generously?<br/><br/>Jesus tells us in Matthew 6:25-34 and Matthew 7:1-6 that two things often stand in our way: fear and judgment. Fear makes us hold on too tightly, and judgment makes us decide who’s “worthy” before we give. But what if Jesus is calling us to something better?<br/><br/>Join us this Sunday as we unpack:<br/>🔹 Why worry keeps us from trusting God’s provision<br/>🔹 How judgment blinds us to the needs around us<br/>🔹 What it really means to seek first the Kingdom<br/><br/>If we want to live on earth as it is in heaven, we have to remove what’s blocking us. See you Sunday as we dig deeper into the Generous Economy of the Kingdom!<br/>]]></description>
      <content:encoded><![CDATA[Last week, we talked about where we store our treasures, how we see the world, and who we truly serve. But have you ever stopped to ask: What’s stopping us from living generously?<br/><br/>Jesus tells us in Matthew 6:25-34 and Matthew 7:1-6 that two things often stand in our way: fear and judgment. Fear makes us hold on too tightly, and judgment makes us decide who’s “worthy” before we give. But what if Jesus is calling us to something better?<br/><br/>Join us this Sunday as we unpack:<br/>🔹 Why worry keeps us from trusting God’s provision<br/>🔹 How judgment blinds us to the needs around us<br/>🔹 What it really means to seek first the Kingdom<br/><br/>If we want to live on earth as it is in heaven, we have to remove what’s blocking us. See you Sunday as we dig deeper into the Generous Economy of the Kingdom!<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Last week, we talked about where we store our treasures, how we see the world, and who we truly serve. But have you ever stopped to ask: What’s stopping us from living generously?<br/><br/>Jesus tells us in Matthew 6:25-34 and Matthew 7:1-6 that two things often stand in our way: fear and judgment. Fear makes us hold on too tightly, and judgment makes us decide who’s “worthy” before we give. But what if Jesus is calling us to something better?<br/><br/>Join us this Sunday as we unpack:<br/>🔹 Why worry keeps us from trusting God’s provision<br/>🔹 How judgment blinds us to the needs around us<br/>🔹 What it really means to seek first the Kingdom<br/><br/>If we want to live on earth as it is in heaven, we have to remove what’s blocking us. See you Sunday as we dig deeper into the Generous Economy of the Kingdom!<br/>]]></itunes:summary>
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    <item>
      <title>The Generous Economy of the Kingdom - Matthew 6:19-24</title>
      <itunes:title>The Generous Economy of the Kingdom - Matthew 6:19-24</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 9 Feb 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[This Sunday, we’re diving into one of Jesus’ most challenging teachings—how we handle money, possessions, and wealth. In Matthew 6:19-24, Jesus isn’t just giving financial advice—He’s calling us to live into His Kingdom now by shifting where we store, how we see, and who we serve.<br/><br/>🔹 Are we storing up treasure in heaven or clinging to earthly wealth?<br/>🔹 Do we see money through the lens of generosity or greed?<br/>🔹 Are we serving God with our money or serving the money god?<br/><br/>If Jesus is really King right here, right now, then how we use our resources matters. The early church in Acts 2 & 4 lived this out, and we’re called to do the same.<br/><br/>Join us this Sunday as we explore how Jesus’ Kingdom economy challenges our culture’s mindset on wealth, security, and generosity. <br/>]]></description>
      <content:encoded><![CDATA[This Sunday, we’re diving into one of Jesus’ most challenging teachings—how we handle money, possessions, and wealth. In Matthew 6:19-24, Jesus isn’t just giving financial advice—He’s calling us to live into His Kingdom now by shifting where we store, how we see, and who we serve.<br/><br/>🔹 Are we storing up treasure in heaven or clinging to earthly wealth?<br/>🔹 Do we see money through the lens of generosity or greed?<br/>🔹 Are we serving God with our money or serving the money god?<br/><br/>If Jesus is really King right here, right now, then how we use our resources matters. The early church in Acts 2 & 4 lived this out, and we’re called to do the same.<br/><br/>Join us this Sunday as we explore how Jesus’ Kingdom economy challenges our culture’s mindset on wealth, security, and generosity. <br/>]]></content:encoded>
      <itunes:summary><![CDATA[This Sunday, we’re diving into one of Jesus’ most challenging teachings—how we handle money, possessions, and wealth. In Matthew 6:19-24, Jesus isn’t just giving financial advice—He’s calling us to live into His Kingdom now by shifting where we store, how we see, and who we serve.<br/><br/>🔹 Are we storing up treasure in heaven or clinging to earthly wealth?<br/>🔹 Do we see money through the lens of generosity or greed?<br/>🔹 Are we serving God with our money or serving the money god?<br/><br/>If Jesus is really King right here, right now, then how we use our resources matters. The early church in Acts 2 & 4 lived this out, and we’re called to do the same.<br/><br/>Join us this Sunday as we explore how Jesus’ Kingdom economy challenges our culture’s mindset on wealth, security, and generosity. <br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>What is Your Why? Matthew 5:13-20</title>
      <itunes:title>What is Your Why? Matthew 5:13-20</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 2 Feb 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[Do you ever feel like the world is spinning out of control? Division, injustice, and power struggles seem to define every aspect of our lives. But what if there was another way—a way that doesn’t just preserve what’s good but actually transforms the world?<br/><br/>Jesus’ words in the Sermon on the Mount call us to be salt and light—not just a nice metaphor, but a revolutionary way of living. The world thrives on power and control, but the Kingdom of God advances through radical generosity, peacemaking, and selfless love.<br/><br/>This Sunday, we’ll explore why we exist as followers of Jesus and how our good deeds are meant to be a bold resistance against injustice and greed. When we live as salt and light, we reveal the power of the Gospel—not through greed or violence, but, for example, through generosity and love.<br/><br/>Join us as we dive into Matthew 5:13-20 and discover how being part of God’s kingdom is not just about where we go when we die but about bringing the ways of the heavenly kingdom here to earth.<br/>]]></description>
      <content:encoded><![CDATA[Do you ever feel like the world is spinning out of control? Division, injustice, and power struggles seem to define every aspect of our lives. But what if there was another way—a way that doesn’t just preserve what’s good but actually transforms the world?<br/><br/>Jesus’ words in the Sermon on the Mount call us to be salt and light—not just a nice metaphor, but a revolutionary way of living. The world thrives on power and control, but the Kingdom of God advances through radical generosity, peacemaking, and selfless love.<br/><br/>This Sunday, we’ll explore why we exist as followers of Jesus and how our good deeds are meant to be a bold resistance against injustice and greed. When we live as salt and light, we reveal the power of the Gospel—not through greed or violence, but, for example, through generosity and love.<br/><br/>Join us as we dive into Matthew 5:13-20 and discover how being part of God’s kingdom is not just about where we go when we die but about bringing the ways of the heavenly kingdom here to earth.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Do you ever feel like the world is spinning out of control? Division, injustice, and power struggles seem to define every aspect of our lives. But what if there was another way—a way that doesn’t just preserve what’s good but actually transforms the world?<br/><br/>Jesus’ words in the Sermon on the Mount call us to be salt and light—not just a nice metaphor, but a revolutionary way of living. The world thrives on power and control, but the Kingdom of God advances through radical generosity, peacemaking, and selfless love.<br/><br/>This Sunday, we’ll explore why we exist as followers of Jesus and how our good deeds are meant to be a bold resistance against injustice and greed. When we live as salt and light, we reveal the power of the Gospel—not through greed or violence, but, for example, through generosity and love.<br/><br/>Join us as we dive into Matthew 5:13-20 and discover how being part of God’s kingdom is not just about where we go when we die but about bringing the ways of the heavenly kingdom here to earth.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_ac7d8a9b425a4d8a86c803d5c17e54fa/2025-02-04T03:01:49.723Z/2025-02-03_Sermon_Audio.m4a" length="48933392" type="audio/x-m4a"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>The King and His Kingdom of Peace - Matthew 5</title>
      <itunes:title>The King and His Kingdom of Peace - Matthew 5</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_e603d233c24c4b18ade2accee76e5789</guid>
      <pubDate>Sun, 26 Jan 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[What does it mean to truly live as though Jesus is Lord? If His reign is one of peace, how does that shape our daily lives, our relationships, and the way we interact with a broken world?<br/><br/>This Sunday, we’ll dive into these challenging but vital questions as we explore The King and His Kingdom of Peace. Our focus will be on Matthew 5 and other key Scriptures that highlight Jesus’ call for us to be peacemakers, as He was.<br/><br/>From fractured relationships to global conflicts, the world’s need for peace is undeniable. Together, we’ll consider:<br/>The Gospel of peace that Jesus proclaimed<br/>The practice of peace that He calls us too<br/>The cost of being peacemakers in a peace-shattered world<br/><br/>]]></description>
      <content:encoded><![CDATA[What does it mean to truly live as though Jesus is Lord? If His reign is one of peace, how does that shape our daily lives, our relationships, and the way we interact with a broken world?<br/><br/>This Sunday, we’ll dive into these challenging but vital questions as we explore The King and His Kingdom of Peace. Our focus will be on Matthew 5 and other key Scriptures that highlight Jesus’ call for us to be peacemakers, as He was.<br/><br/>From fractured relationships to global conflicts, the world’s need for peace is undeniable. Together, we’ll consider:<br/>The Gospel of peace that Jesus proclaimed<br/>The practice of peace that He calls us too<br/>The cost of being peacemakers in a peace-shattered world<br/><br/>]]></content:encoded>
      <itunes:summary><![CDATA[What does it mean to truly live as though Jesus is Lord? If His reign is one of peace, how does that shape our daily lives, our relationships, and the way we interact with a broken world?<br/><br/>This Sunday, we’ll dive into these challenging but vital questions as we explore The King and His Kingdom of Peace. Our focus will be on Matthew 5 and other key Scriptures that highlight Jesus’ call for us to be peacemakers, as He was.<br/><br/>From fractured relationships to global conflicts, the world’s need for peace is undeniable. Together, we’ll consider:<br/>The Gospel of peace that Jesus proclaimed<br/>The practice of peace that He calls us too<br/>The cost of being peacemakers in a peace-shattered world<br/><br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_351157b867384c3f8942c76e0ee4b49a/2025-01-27T21:32:13.674Z/Jerry_Video_1-27_01.m4a" length="61318276" type="audio/x-m4a"/>
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      <itunes:explicit>false</itunes:explicit>
    </item>
    <item>
      <title>What if Jesus really is King, then what? (Matthew 3:1-3)</title>
      <itunes:title>What if Jesus really is King, then what? (Matthew 3:1-3)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_40e7b56238e34d5799934a67711ffae7</guid>
      <pubDate>Sun, 19 Jan 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[What if the Gospel isn’t just about a ticket to heaven, but about a kingdom that’s already here? Imagine the voice of John the Baptist in the wilderness or Jesus proclaiming, “Repent, for the kingdom of heaven has come near.” These words weren’t just religious slogans—they were an urgent invitation to a new way of life, here and now.<br/><br/>This Sunday, in the first message of our new series, “The King and His Kingdom: If Jesus really is king, then what?” we’ll dig deep into what Jesus meant when He talked about the “kingdom of heaven.” He wasn’t talking about a future destination after death but a life-changing reality breaking into our world. From the Sermon on the Mount to the life that He lived, Jesus paints a picture of a kingdom that challenges everything we know.<br/><br/>This isn’t a path of ease or shortcuts, but one that requires faith, obedience, and sacrifice. It’s a radical call to action, a moonshot vision for what life can look like when we truly live under God’s reign.<br/>]]></description>
      <content:encoded><![CDATA[What if the Gospel isn’t just about a ticket to heaven, but about a kingdom that’s already here? Imagine the voice of John the Baptist in the wilderness or Jesus proclaiming, “Repent, for the kingdom of heaven has come near.” These words weren’t just religious slogans—they were an urgent invitation to a new way of life, here and now.<br/><br/>This Sunday, in the first message of our new series, “The King and His Kingdom: If Jesus really is king, then what?” we’ll dig deep into what Jesus meant when He talked about the “kingdom of heaven.” He wasn’t talking about a future destination after death but a life-changing reality breaking into our world. From the Sermon on the Mount to the life that He lived, Jesus paints a picture of a kingdom that challenges everything we know.<br/><br/>This isn’t a path of ease or shortcuts, but one that requires faith, obedience, and sacrifice. It’s a radical call to action, a moonshot vision for what life can look like when we truly live under God’s reign.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What if the Gospel isn’t just about a ticket to heaven, but about a kingdom that’s already here? Imagine the voice of John the Baptist in the wilderness or Jesus proclaiming, “Repent, for the kingdom of heaven has come near.” These words weren’t just religious slogans—they were an urgent invitation to a new way of life, here and now.<br/><br/>This Sunday, in the first message of our new series, “The King and His Kingdom: If Jesus really is king, then what?” we’ll dig deep into what Jesus meant when He talked about the “kingdom of heaven.” He wasn’t talking about a future destination after death but a life-changing reality breaking into our world. From the Sermon on the Mount to the life that He lived, Jesus paints a picture of a kingdom that challenges everything we know.<br/><br/>This isn’t a path of ease or shortcuts, but one that requires faith, obedience, and sacrifice. It’s a radical call to action, a moonshot vision for what life can look like when we truly live under God’s reign.<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>A Royal Priesthood, A Holy People: Priests in a World Gone Bad - Psalm 37</title>
      <itunes:title>A Royal Priesthood, A Holy People: Priests in a World Gone Bad - Psalm 37</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_4db1638f1dd148b4b53d06cb64de95d3</guid>
      <pubDate>Sun, 12 Jan 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[Samuel McNair - Psalm 37<br/>]]></description>
      <content:encoded><![CDATA[Samuel McNair - Psalm 37<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Samuel McNair - Psalm 37<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Making Disciples In Vietnam</title>
      <itunes:title>Making Disciples In Vietnam</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_4180909e633a48cd99b8a2bb50ff2c90</guid>
      <pubDate>Sun, 5 Jan 2025 05:00:00 -0400</pubDate>
      <description><![CDATA[GCCC Sermon 1/5/25 -  Luan Nguyen tells of our mission, his mission in Vietnam, and how we can continue in our partnership with all God is doing.<br/>]]></description>
      <content:encoded><![CDATA[GCCC Sermon 1/5/25 -  Luan Nguyen tells of our mission, his mission in Vietnam, and how we can continue in our partnership with all God is doing.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[GCCC Sermon 1/5/25 -  Luan Nguyen tells of our mission, his mission in Vietnam, and how we can continue in our partnership with all God is doing.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_6d05b798cf0249d88228693d2add49da/2025-01-06T19:17:50.486Z/Making_disciples_in_Vietnam_Audio.m4a" length="56777058" type="audio/x-m4a"/>
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      <itunes:explicit>false</itunes:explicit>
    </item>
    <item>
      <title>Reslient Joy</title>
      <itunes:title>Reslient Joy</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_25b828b4f0124752bb19b71bb76fa2eb</guid>
      <pubDate>Sun, 22 Dec 2024 05:00:00 -0400</pubDate>
      <description><![CDATA[Joy is not just a fleeting emotion tied to circumstances, but a profound, enduring gladness rooted in God's promises. In this Advent season, amidst the whirlwind of lights, music, and traditions—or the hardships of loss, waiting, and uncertainty—we're invited to reflect on the tension between Christ's first coming and the anticipation of His return.<br/><br/>Just as Mary, Elizabeth, and others rejoiced in the fulfillment of long-awaited promises, we, too, can find joy as participants in God's redemptive work, even in life's struggles (Luke 1:39-55)<br/>]]></description>
      <content:encoded><![CDATA[Joy is not just a fleeting emotion tied to circumstances, but a profound, enduring gladness rooted in God's promises. In this Advent season, amidst the whirlwind of lights, music, and traditions—or the hardships of loss, waiting, and uncertainty—we're invited to reflect on the tension between Christ's first coming and the anticipation of His return.<br/><br/>Just as Mary, Elizabeth, and others rejoiced in the fulfillment of long-awaited promises, we, too, can find joy as participants in God's redemptive work, even in life's struggles (Luke 1:39-55)<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Joy is not just a fleeting emotion tied to circumstances, but a profound, enduring gladness rooted in God's promises. In this Advent season, amidst the whirlwind of lights, music, and traditions—or the hardships of loss, waiting, and uncertainty—we're invited to reflect on the tension between Christ's first coming and the anticipation of His return.<br/><br/>Just as Mary, Elizabeth, and others rejoiced in the fulfillment of long-awaited promises, we, too, can find joy as participants in God's redemptive work, even in life's struggles (Luke 1:39-55)<br/>]]></itunes:summary>
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      <title>Let Your Gentleness Be Evident to All</title>
      <itunes:title>Let Your Gentleness Be Evident to All</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 15 Dec 2024 05:00:00 -0400</pubDate>
      <description><![CDATA[As we journey through this Advent season, we’re reminded that the true essence of love is revealed in Jesus Christ. This week’s message, "All Things New: Let Your Gentleness Be Evident to All," dives into Paul’s words in Philippians (1:9-10; 2:1-11; 4:2-7), calling us to embody love as humility in action that we might experience joy as the fruit of love.<br/><br/>Paul prays for love to abound with knowledge and insight, urging us to be like-minded, humble, and united in spirit. He points to Christ’s ultimate humility and self-sacrifice, illustrating that love is not merely an emotion—it’s an action rooted in humility. As we embrace this love, joy flourishes, becoming the natural fruit of our faith and unity.<br/><br/>In a world where conflict and division often prevail, Paul’s plea to Euodia and Syntyche resonates deeply: “Let your gentleness be evident to all.” How might we, too, extend grace and love to one another, ensuring Christ’s love shines through us?<br/><br/>Join us in worship this Sunday as we explore how love results in a joyous atmosphere in our life together. May it prepare us to reflect Christ’s gentleness and humility in all we do.<br/>]]></description>
      <content:encoded><![CDATA[As we journey through this Advent season, we’re reminded that the true essence of love is revealed in Jesus Christ. This week’s message, "All Things New: Let Your Gentleness Be Evident to All," dives into Paul’s words in Philippians (1:9-10; 2:1-11; 4:2-7), calling us to embody love as humility in action that we might experience joy as the fruit of love.<br/><br/>Paul prays for love to abound with knowledge and insight, urging us to be like-minded, humble, and united in spirit. He points to Christ’s ultimate humility and self-sacrifice, illustrating that love is not merely an emotion—it’s an action rooted in humility. As we embrace this love, joy flourishes, becoming the natural fruit of our faith and unity.<br/><br/>In a world where conflict and division often prevail, Paul’s plea to Euodia and Syntyche resonates deeply: “Let your gentleness be evident to all.” How might we, too, extend grace and love to one another, ensuring Christ’s love shines through us?<br/><br/>Join us in worship this Sunday as we explore how love results in a joyous atmosphere in our life together. May it prepare us to reflect Christ’s gentleness and humility in all we do.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[As we journey through this Advent season, we’re reminded that the true essence of love is revealed in Jesus Christ. This week’s message, "All Things New: Let Your Gentleness Be Evident to All," dives into Paul’s words in Philippians (1:9-10; 2:1-11; 4:2-7), calling us to embody love as humility in action that we might experience joy as the fruit of love.<br/><br/>Paul prays for love to abound with knowledge and insight, urging us to be like-minded, humble, and united in spirit. He points to Christ’s ultimate humility and self-sacrifice, illustrating that love is not merely an emotion—it’s an action rooted in humility. As we embrace this love, joy flourishes, becoming the natural fruit of our faith and unity.<br/><br/>In a world where conflict and division often prevail, Paul’s plea to Euodia and Syntyche resonates deeply: “Let your gentleness be evident to all.” How might we, too, extend grace and love to one another, ensuring Christ’s love shines through us?<br/><br/>Join us in worship this Sunday as we explore how love results in a joyous atmosphere in our life together. May it prepare us to reflect Christ’s gentleness and humility in all we do.<br/>]]></itunes:summary>
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      <title>The Path of Peace - Luke 1:67-79</title>
      <itunes:title>The Path of Peace - Luke 1:67-79</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 8 Dec 2024 05:00:00 -0400</pubDate>
      <description><![CDATA[Isaiah’s vision of the day when Messiah would come is either the most fantastic promise of peace or comically absurd. He pictures the messiah slaying his enemies with mere words. Wolves living peacefully with lambs; leopard resting with goats, baby bulls and lambs fattened for slaughter lying peacefully with lions; and get this, all with a little child leading them. Not only this but infants could play unharmed near a cobra’s den or viper’s nest. (Isaiah 11:4-8)<br/><br/>Not understanding the metaphorical nature of such prophecies, many Christians have arbitrarily assigned this prophesy’s fulfillment to some future age. Sadly that may mean we don’t understand the glory to which it calls the church today.<br/><br/>Advent is a time of recognizing the possibilities of peace in the world because Jesus has come. While it also looks forward to a greater peace when He comes again, we must not think the promises held forth by Isaiah’s vision are comically absurd today. They call us to a new way of living.<br/>]]></description>
      <content:encoded><![CDATA[Isaiah’s vision of the day when Messiah would come is either the most fantastic promise of peace or comically absurd. He pictures the messiah slaying his enemies with mere words. Wolves living peacefully with lambs; leopard resting with goats, baby bulls and lambs fattened for slaughter lying peacefully with lions; and get this, all with a little child leading them. Not only this but infants could play unharmed near a cobra’s den or viper’s nest. (Isaiah 11:4-8)<br/><br/>Not understanding the metaphorical nature of such prophecies, many Christians have arbitrarily assigned this prophesy’s fulfillment to some future age. Sadly that may mean we don’t understand the glory to which it calls the church today.<br/><br/>Advent is a time of recognizing the possibilities of peace in the world because Jesus has come. While it also looks forward to a greater peace when He comes again, we must not think the promises held forth by Isaiah’s vision are comically absurd today. They call us to a new way of living.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Isaiah’s vision of the day when Messiah would come is either the most fantastic promise of peace or comically absurd. He pictures the messiah slaying his enemies with mere words. Wolves living peacefully with lambs; leopard resting with goats, baby bulls and lambs fattened for slaughter lying peacefully with lions; and get this, all with a little child leading them. Not only this but infants could play unharmed near a cobra’s den or viper’s nest. (Isaiah 11:4-8)<br/><br/>Not understanding the metaphorical nature of such prophecies, many Christians have arbitrarily assigned this prophesy’s fulfillment to some future age. Sadly that may mean we don’t understand the glory to which it calls the church today.<br/><br/>Advent is a time of recognizing the possibilities of peace in the world because Jesus has come. While it also looks forward to a greater peace when He comes again, we must not think the promises held forth by Isaiah’s vision are comically absurd today. They call us to a new way of living.<br/>]]></itunes:summary>
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      <title>God's Good Promise (Hope) - Jeremiah 33:14-16</title>
      <itunes:title>God's Good Promise (Hope) - Jeremiah 33:14-16</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 1 Dec 2024 05:00:00 -0400</pubDate>
      <description><![CDATA[Hope is one of those funny words that can describe both the waiting and the arrival of a thing. For instance, it could be said that the Jewish people (and truly all people unknowingly) longed for the messiah and that Jesus was their hope, the Messiah. He is the hope of all the world.<br/><br/>Hope anticipates what is to come and is embodied and fulfilled in that which comes. This Sunday is the first Sunday of Advent which focuses us on hope. What is the hope that we as believers have? Is there a distinct hope that we are to have?<br/><br/>How does the first coming of Jesus effect our lives? How should it lead us to live lives of hope? What might that look like? Are we just a bunch of optimists?<br/>]]></description>
      <content:encoded><![CDATA[Hope is one of those funny words that can describe both the waiting and the arrival of a thing. For instance, it could be said that the Jewish people (and truly all people unknowingly) longed for the messiah and that Jesus was their hope, the Messiah. He is the hope of all the world.<br/><br/>Hope anticipates what is to come and is embodied and fulfilled in that which comes. This Sunday is the first Sunday of Advent which focuses us on hope. What is the hope that we as believers have? Is there a distinct hope that we are to have?<br/><br/>How does the first coming of Jesus effect our lives? How should it lead us to live lives of hope? What might that look like? Are we just a bunch of optimists?<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Hope is one of those funny words that can describe both the waiting and the arrival of a thing. For instance, it could be said that the Jewish people (and truly all people unknowingly) longed for the messiah and that Jesus was their hope, the Messiah. He is the hope of all the world.<br/><br/>Hope anticipates what is to come and is embodied and fulfilled in that which comes. This Sunday is the first Sunday of Advent which focuses us on hope. What is the hope that we as believers have? Is there a distinct hope that we are to have?<br/><br/>How does the first coming of Jesus effect our lives? How should it lead us to live lives of hope? What might that look like? Are we just a bunch of optimists?<br/>]]></itunes:summary>
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    <item>
      <title>Be Strong and Courageous - Joshua 1:1-9</title>
      <itunes:title>Be Strong and Courageous - Joshua 1:1-9</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 24 Nov 2024 05:00:00 -0400</pubDate>
      <description><![CDATA[Colditz was a German POW camp inside an old castle during WWII. It was the kind of place that may have inspired Hogan’s Heroes. Though the real-life version was no comedy, it certainly had its comical moments.<br/><br/>The prisoners frequently put on theatrical productions –usually bordering on the absurd. But none of their productions were as bizarre as the drama that unfolded at the end: the German garrison was pretending to guard a prison no longer under its control. In truth, the inmates had rebelled and taken over but were acting as if they were still prisoners to protect their jailers against both the SS and the advancing American troops. The guards had become prisoners, and the prisoners their guards.[1]<br/><br/>In the great drama of the Gospel, history has been determined by a crucified God. An entirely new way of thinking has come upon the world. Believers, if they are in tune with the Spirit, willingly walk in ways that seem foolish. They rule in Christ but serve everyone. They are conquerors, but gladly live as the conquered. How can they do this? Because they know the future.<br/><br/>Join us for worship in our final message in the series: Becoming a Spirit-Formed Community as we learn what it means to walk in the way of the Lord, in the way of the Cross, and in the Way of the Spirit.<br/>]]></description>
      <content:encoded><![CDATA[Colditz was a German POW camp inside an old castle during WWII. It was the kind of place that may have inspired Hogan’s Heroes. Though the real-life version was no comedy, it certainly had its comical moments.<br/><br/>The prisoners frequently put on theatrical productions –usually bordering on the absurd. But none of their productions were as bizarre as the drama that unfolded at the end: the German garrison was pretending to guard a prison no longer under its control. In truth, the inmates had rebelled and taken over but were acting as if they were still prisoners to protect their jailers against both the SS and the advancing American troops. The guards had become prisoners, and the prisoners their guards.[1]<br/><br/>In the great drama of the Gospel, history has been determined by a crucified God. An entirely new way of thinking has come upon the world. Believers, if they are in tune with the Spirit, willingly walk in ways that seem foolish. They rule in Christ but serve everyone. They are conquerors, but gladly live as the conquered. How can they do this? Because they know the future.<br/><br/>Join us for worship in our final message in the series: Becoming a Spirit-Formed Community as we learn what it means to walk in the way of the Lord, in the way of the Cross, and in the Way of the Spirit.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Colditz was a German POW camp inside an old castle during WWII. It was the kind of place that may have inspired Hogan’s Heroes. Though the real-life version was no comedy, it certainly had its comical moments.<br/><br/>The prisoners frequently put on theatrical productions –usually bordering on the absurd. But none of their productions were as bizarre as the drama that unfolded at the end: the German garrison was pretending to guard a prison no longer under its control. In truth, the inmates had rebelled and taken over but were acting as if they were still prisoners to protect their jailers against both the SS and the advancing American troops. The guards had become prisoners, and the prisoners their guards.[1]<br/><br/>In the great drama of the Gospel, history has been determined by a crucified God. An entirely new way of thinking has come upon the world. Believers, if they are in tune with the Spirit, willingly walk in ways that seem foolish. They rule in Christ but serve everyone. They are conquerors, but gladly live as the conquered. How can they do this? Because they know the future.<br/><br/>Join us for worship in our final message in the series: Becoming a Spirit-Formed Community as we learn what it means to walk in the way of the Lord, in the way of the Cross, and in the Way of the Spirit.<br/>]]></itunes:summary>
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      <title>The Glorious Hope of Heavenly Life - Colossians 1:15, 24-29</title>
      <itunes:title>The Glorious Hope of Heavenly Life - Colossians 1:15, 24-29</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 17 Nov 2024 05:00:00 -0400</pubDate>
      <description><![CDATA[If one were to live under the Law of Moses today, what would they look like? Arguably they would look Jewish. Food rules, feast days, circumcision, and more might be the defining characteristics. Of course, there would also be lives distinguishable from the world.<br/><br/>The Christian is not under the Mosaic Law. Does that mean their lives should be indistinguishable from the world’s? May it never be! The follower of Jesus is called to live under the Law of Christ. What would be the defining characteristics of such a life?<br/><br/>Living under the Law of Christ is to live a Cross-shaped life in a Cross-shaped community. To live under the Law of Christ is to live as the Crucified One lived. And that is what it means to live on earth as it is in heaven.<br/>]]></description>
      <content:encoded><![CDATA[If one were to live under the Law of Moses today, what would they look like? Arguably they would look Jewish. Food rules, feast days, circumcision, and more might be the defining characteristics. Of course, there would also be lives distinguishable from the world.<br/><br/>The Christian is not under the Mosaic Law. Does that mean their lives should be indistinguishable from the world’s? May it never be! The follower of Jesus is called to live under the Law of Christ. What would be the defining characteristics of such a life?<br/><br/>Living under the Law of Christ is to live a Cross-shaped life in a Cross-shaped community. To live under the Law of Christ is to live as the Crucified One lived. And that is what it means to live on earth as it is in heaven.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[If one were to live under the Law of Moses today, what would they look like? Arguably they would look Jewish. Food rules, feast days, circumcision, and more might be the defining characteristics. Of course, there would also be lives distinguishable from the world.<br/><br/>The Christian is not under the Mosaic Law. Does that mean their lives should be indistinguishable from the world’s? May it never be! The follower of Jesus is called to live under the Law of Christ. What would be the defining characteristics of such a life?<br/><br/>Living under the Law of Christ is to live a Cross-shaped life in a Cross-shaped community. To live under the Law of Christ is to live as the Crucified One lived. And that is what it means to live on earth as it is in heaven.<br/>]]></itunes:summary>
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    <item>
      <title>On Earth as It is in Heaven - Exodus 24:9-12</title>
      <itunes:title>On Earth as It is in Heaven - Exodus 24:9-12</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 10 Nov 2024 05:00:00 -0400</pubDate>
      <description><![CDATA[Over 120 years ago, two brothers who hadn’t graduated from high school were trying to accomplish something without the funding that many other well-known and well-educated people were working to accomplish. A manned, powered, flying machine. And as you know, The two brothers, the Wright brothers, against all odds, were first to accomplish it.<br/><br/>Their accomplishment would not have been possible if they hadn’t imagined it, if they hadn’t believed in it, and if they hadn’t continually renewed their commitment to the vision. After each failure. After each setback. This is a good reminder for the church.<br/><br/>What God has set out to do in the world will require a similar commitment to the vision of the kingdom of God (life on earth as it is in heaven). We have to imagine it, believe in it, and continually renew our commitment to the vision. After each failure. After each setback. And that vision that we are to imagine is found in the story of Scripture.<br/>]]></description>
      <content:encoded><![CDATA[Over 120 years ago, two brothers who hadn’t graduated from high school were trying to accomplish something without the funding that many other well-known and well-educated people were working to accomplish. A manned, powered, flying machine. And as you know, The two brothers, the Wright brothers, against all odds, were first to accomplish it.<br/><br/>Their accomplishment would not have been possible if they hadn’t imagined it, if they hadn’t believed in it, and if they hadn’t continually renewed their commitment to the vision. After each failure. After each setback. This is a good reminder for the church.<br/><br/>What God has set out to do in the world will require a similar commitment to the vision of the kingdom of God (life on earth as it is in heaven). We have to imagine it, believe in it, and continually renew our commitment to the vision. After each failure. After each setback. And that vision that we are to imagine is found in the story of Scripture.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Over 120 years ago, two brothers who hadn’t graduated from high school were trying to accomplish something without the funding that many other well-known and well-educated people were working to accomplish. A manned, powered, flying machine. And as you know, The two brothers, the Wright brothers, against all odds, were first to accomplish it.<br/><br/>Their accomplishment would not have been possible if they hadn’t imagined it, if they hadn’t believed in it, and if they hadn’t continually renewed their commitment to the vision. After each failure. After each setback. This is a good reminder for the church.<br/><br/>What God has set out to do in the world will require a similar commitment to the vision of the kingdom of God (life on earth as it is in heaven). We have to imagine it, believe in it, and continually renew our commitment to the vision. After each failure. After each setback. And that vision that we are to imagine is found in the story of Scripture.<br/>]]></itunes:summary>
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    <item>
      <title>What is the Fellowship of the Holy Spirit? - 2 Cor. 13:11-14</title>
      <itunes:title>What is the Fellowship of the Holy Spirit? - 2 Cor. 13:11-14</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 3 Nov 2024 05:00:00 -0400</pubDate>
      <description><![CDATA["The church is not just a club of Christians who gather to express their praise and worship of God. Rather, the church is a called people, gathered to encounter and be shaped by God into a ‘peculiar people.’” (James K. A. Smith)<br/><br/>This term “peculiar people” is often joked about and certainly far too often applies in the way the jokes imply. But what does it mean to be a peculiar people and what makes us such people? I offer that it is the “fellowship of the Holy Spirit” (2 Cor. 13:14).<br/><br/>This week we will explore what it means to be a Spirit-formed community from 2 Corinthians 13:11-14 where Paul speaks of “the fellowship (koinonia) of the Spirit.” What is the koinonia of the Spirit? Why is it so transformative?<br/><br/>]]></description>
      <content:encoded><![CDATA["The church is not just a club of Christians who gather to express their praise and worship of God. Rather, the church is a called people, gathered to encounter and be shaped by God into a ‘peculiar people.’” (James K. A. Smith)<br/><br/>This term “peculiar people” is often joked about and certainly far too often applies in the way the jokes imply. But what does it mean to be a peculiar people and what makes us such people? I offer that it is the “fellowship of the Holy Spirit” (2 Cor. 13:14).<br/><br/>This week we will explore what it means to be a Spirit-formed community from 2 Corinthians 13:11-14 where Paul speaks of “the fellowship (koinonia) of the Spirit.” What is the koinonia of the Spirit? Why is it so transformative?<br/><br/>]]></content:encoded>
      <itunes:summary><![CDATA["The church is not just a club of Christians who gather to express their praise and worship of God. Rather, the church is a called people, gathered to encounter and be shaped by God into a ‘peculiar people.’” (James K. A. Smith)<br/><br/>This term “peculiar people” is often joked about and certainly far too often applies in the way the jokes imply. But what does it mean to be a peculiar people and what makes us such people? I offer that it is the “fellowship of the Holy Spirit” (2 Cor. 13:14).<br/><br/>This week we will explore what it means to be a Spirit-formed community from 2 Corinthians 13:11-14 where Paul speaks of “the fellowship (koinonia) of the Spirit.” What is the koinonia of the Spirit? Why is it so transformative?<br/><br/>]]></itunes:summary>
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    <item>
      <title>Finishing the Mission Against All Odds</title>
      <itunes:title>Finishing the Mission Against All Odds</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_24029667f289433b80c793d577e80de9</guid>
      <pubDate>Sun, 20 Oct 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[These last 3 weeks have been wearying for most of us. Houses flooded, roofs damaged, fences down, power out, food lost, waiting for gas for hours if you can find it. And then there’s the help you need and others need. The sense that you aren’t doing enough and can’t do anymore.<br/><br/>For the believer, this can pile onto plenty of other things that feel like defeat. Is there any let up? Is there any victory?<br/><br/>The last ACT in the book called Acts, which is a quarter of the book, makes our last few weeks (and even long term weariness) seem like a picnic. Paul has so many reasons he could be discouraged and yet he clings to the promise that He will arrive at the destination the Lord Jesus has for him.<br/><br/>Join us in worship as we take a break from our series and allow the message of Acts 27-28 speak to our own circumstances and give us hope in the midst of what might otherwise be discouraging circumstances.<br/>]]></description>
      <content:encoded><![CDATA[These last 3 weeks have been wearying for most of us. Houses flooded, roofs damaged, fences down, power out, food lost, waiting for gas for hours if you can find it. And then there’s the help you need and others need. The sense that you aren’t doing enough and can’t do anymore.<br/><br/>For the believer, this can pile onto plenty of other things that feel like defeat. Is there any let up? Is there any victory?<br/><br/>The last ACT in the book called Acts, which is a quarter of the book, makes our last few weeks (and even long term weariness) seem like a picnic. Paul has so many reasons he could be discouraged and yet he clings to the promise that He will arrive at the destination the Lord Jesus has for him.<br/><br/>Join us in worship as we take a break from our series and allow the message of Acts 27-28 speak to our own circumstances and give us hope in the midst of what might otherwise be discouraging circumstances.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[These last 3 weeks have been wearying for most of us. Houses flooded, roofs damaged, fences down, power out, food lost, waiting for gas for hours if you can find it. And then there’s the help you need and others need. The sense that you aren’t doing enough and can’t do anymore.<br/><br/>For the believer, this can pile onto plenty of other things that feel like defeat. Is there any let up? Is there any victory?<br/><br/>The last ACT in the book called Acts, which is a quarter of the book, makes our last few weeks (and even long term weariness) seem like a picnic. Paul has so many reasons he could be discouraged and yet he clings to the promise that He will arrive at the destination the Lord Jesus has for him.<br/><br/>Join us in worship as we take a break from our series and allow the message of Acts 27-28 speak to our own circumstances and give us hope in the midst of what might otherwise be discouraging circumstances.<br/>]]></itunes:summary>
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    <item>
      <title>Family Matters</title>
      <itunes:title>Family Matters</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_23f80575b05c4fa38c8b5e790c204c81</guid>
      <pubDate>Sun, 6 Oct 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Ephesians 4:1-6<br/>]]></description>
      <content:encoded><![CDATA[Ephesians 4:1-6<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Ephesians 4:1-6<br/>]]></itunes:summary>
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    <item>
      <title>A Spirit-Enabled Community</title>
      <itunes:title>A Spirit-Enabled Community</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_6d5ec59df7c448379987dc09234f8466</guid>
      <pubDate>Sun, 29 Sep 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[I am a fan of impressionist paintings. Author Malcolm Gladwell explains how the impressionist painters became a movement.<br/><br/>It “didn’t begin because one genius took up painting impressionistically and, like the Pied Piper, attracted a trail of followers. Instead, Pissarro and Degas enrolled in the École des Beaux-Arts at the same time; then, Pissarro met Monet and, later, Cézanne at the Académie Suisse; Manet met Degas at the Louvre; Monet befriended Renoir at Charles Gleyre’s studio; and Renoir, in turn, met Pissarro and Cézanne; and soon enough everyone was hanging out at the Café Guerbois, trading ideas and egging each other on, and sharing and competing and dreaming, all together, until something radical and entirely new emerged.” (Malcolm Gladwell, The Bomber Mafia)<br/><br/>That may help us grasp how it is that the church is to bring the kingdom of God to manifest itself in communities all across the globe. When we gather, we each bring something to contribute, and in that sharing of our bits and pieces of the whole, encouraging one another, “something radical and entirely new” emerges. That “new” thing is the work of the Spirit, the Kingdom of God.<br/><br/>Join us as we continue our series Becoming a Spirit-Formed Community as we examine the role of the Spirit’s empowering with various gifts in the life of the church.<br/>]]></description>
      <content:encoded><![CDATA[I am a fan of impressionist paintings. Author Malcolm Gladwell explains how the impressionist painters became a movement.<br/><br/>It “didn’t begin because one genius took up painting impressionistically and, like the Pied Piper, attracted a trail of followers. Instead, Pissarro and Degas enrolled in the École des Beaux-Arts at the same time; then, Pissarro met Monet and, later, Cézanne at the Académie Suisse; Manet met Degas at the Louvre; Monet befriended Renoir at Charles Gleyre’s studio; and Renoir, in turn, met Pissarro and Cézanne; and soon enough everyone was hanging out at the Café Guerbois, trading ideas and egging each other on, and sharing and competing and dreaming, all together, until something radical and entirely new emerged.” (Malcolm Gladwell, The Bomber Mafia)<br/><br/>That may help us grasp how it is that the church is to bring the kingdom of God to manifest itself in communities all across the globe. When we gather, we each bring something to contribute, and in that sharing of our bits and pieces of the whole, encouraging one another, “something radical and entirely new” emerges. That “new” thing is the work of the Spirit, the Kingdom of God.<br/><br/>Join us as we continue our series Becoming a Spirit-Formed Community as we examine the role of the Spirit’s empowering with various gifts in the life of the church.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[I am a fan of impressionist paintings. Author Malcolm Gladwell explains how the impressionist painters became a movement.<br/><br/>It “didn’t begin because one genius took up painting impressionistically and, like the Pied Piper, attracted a trail of followers. Instead, Pissarro and Degas enrolled in the École des Beaux-Arts at the same time; then, Pissarro met Monet and, later, Cézanne at the Académie Suisse; Manet met Degas at the Louvre; Monet befriended Renoir at Charles Gleyre’s studio; and Renoir, in turn, met Pissarro and Cézanne; and soon enough everyone was hanging out at the Café Guerbois, trading ideas and egging each other on, and sharing and competing and dreaming, all together, until something radical and entirely new emerged.” (Malcolm Gladwell, The Bomber Mafia)<br/><br/>That may help us grasp how it is that the church is to bring the kingdom of God to manifest itself in communities all across the globe. When we gather, we each bring something to contribute, and in that sharing of our bits and pieces of the whole, encouraging one another, “something radical and entirely new” emerges. That “new” thing is the work of the Spirit, the Kingdom of God.<br/><br/>Join us as we continue our series Becoming a Spirit-Formed Community as we examine the role of the Spirit’s empowering with various gifts in the life of the church.<br/>]]></itunes:summary>
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    <item>
      <title>8th Day Living</title>
      <itunes:title>8th Day Living</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_164789037a27466189b7a2c38cc103fb</guid>
      <pubDate>Sun, 22 Sep 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[A lot of the focus in modern discipleship is on the individual. There are exceptions, of course, but rarely is discipleship taught primarily as a community project. It’s a team sport, not like an aerobics class or a zoom class, but like a baseball team or a football team.<br/><br/>In an aerobics class, it may serve me to be in a class for I might feel more motivated with the group. With baseball, or football, I simply cannot play it without the rest of the team. The church is like the latter and therefore discipleship (training for godliness or Christlikeness) must primarily be a group activity. “Practice the way you play.”<br/><br/>The early church sometimes spoke of gathering on the 8th day of the week. Of course, the last time I checked, there were only 7. But that is the point. What did that term signify for them? How does it inform the purpose of our gathering? How does our gathering inform the rest of our lives?<br/><br/>Join us as we explore some of the symbolic and visual aspects woven into the church’s worship and how they impact the rest of our lives.<br/>]]></description>
      <content:encoded><![CDATA[A lot of the focus in modern discipleship is on the individual. There are exceptions, of course, but rarely is discipleship taught primarily as a community project. It’s a team sport, not like an aerobics class or a zoom class, but like a baseball team or a football team.<br/><br/>In an aerobics class, it may serve me to be in a class for I might feel more motivated with the group. With baseball, or football, I simply cannot play it without the rest of the team. The church is like the latter and therefore discipleship (training for godliness or Christlikeness) must primarily be a group activity. “Practice the way you play.”<br/><br/>The early church sometimes spoke of gathering on the 8th day of the week. Of course, the last time I checked, there were only 7. But that is the point. What did that term signify for them? How does it inform the purpose of our gathering? How does our gathering inform the rest of our lives?<br/><br/>Join us as we explore some of the symbolic and visual aspects woven into the church’s worship and how they impact the rest of our lives.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[A lot of the focus in modern discipleship is on the individual. There are exceptions, of course, but rarely is discipleship taught primarily as a community project. It’s a team sport, not like an aerobics class or a zoom class, but like a baseball team or a football team.<br/><br/>In an aerobics class, it may serve me to be in a class for I might feel more motivated with the group. With baseball, or football, I simply cannot play it without the rest of the team. The church is like the latter and therefore discipleship (training for godliness or Christlikeness) must primarily be a group activity. “Practice the way you play.”<br/><br/>The early church sometimes spoke of gathering on the 8th day of the week. Of course, the last time I checked, there were only 7. But that is the point. What did that term signify for them? How does it inform the purpose of our gathering? How does our gathering inform the rest of our lives?<br/><br/>Join us as we explore some of the symbolic and visual aspects woven into the church’s worship and how they impact the rest of our lives.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_d3beea98749c4a4c871f6074542ff160/2024-10-26T00:42:35.125Z/20240922.mp3" length="22682897" type="audio/mpeg"/>
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    <item>
      <title>Becoming a Spirit-Formed Community – 3</title>
      <itunes:title>Becoming a Spirit-Formed Community – 3</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_553f8d34ffb2433b91e6940d62da3070</guid>
      <pubDate>Sun, 15 Sep 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Churches are much noisier than libraries, and for good reason. Libraries are filled with words but are absolutely silent. Churches have less words, to be sure, but are much noisier. And they should be.<br/>Since the beginning, the Church has held the spoken, sung, and heard Word as an essential part of its liturgy (public worship). A lot has changed since then, but maybe nothing more significant than the invention of the Gutenberg press.<br/>The transformation from a speaking and listening culture to a writing and reading culture has dramatically changed things. As Marshall McLuhan quipped, “The medium is the message.” If the medium is the voice, but it changes to a page, it affects the message.<br/><br/>Join us in worship as we explore the significance and necessity of speaking and hearing God’s word in community.<br/>]]></description>
      <content:encoded><![CDATA[Churches are much noisier than libraries, and for good reason. Libraries are filled with words but are absolutely silent. Churches have less words, to be sure, but are much noisier. And they should be.<br/>Since the beginning, the Church has held the spoken, sung, and heard Word as an essential part of its liturgy (public worship). A lot has changed since then, but maybe nothing more significant than the invention of the Gutenberg press.<br/>The transformation from a speaking and listening culture to a writing and reading culture has dramatically changed things. As Marshall McLuhan quipped, “The medium is the message.” If the medium is the voice, but it changes to a page, it affects the message.<br/><br/>Join us in worship as we explore the significance and necessity of speaking and hearing God’s word in community.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Churches are much noisier than libraries, and for good reason. Libraries are filled with words but are absolutely silent. Churches have less words, to be sure, but are much noisier. And they should be.<br/>Since the beginning, the Church has held the spoken, sung, and heard Word as an essential part of its liturgy (public worship). A lot has changed since then, but maybe nothing more significant than the invention of the Gutenberg press.<br/>The transformation from a speaking and listening culture to a writing and reading culture has dramatically changed things. As Marshall McLuhan quipped, “The medium is the message.” If the medium is the voice, but it changes to a page, it affects the message.<br/><br/>Join us in worship as we explore the significance and necessity of speaking and hearing God’s word in community.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_37293fed98344ec8967a3bcf3bf770f0/2024-09-16T12:18:53.671Z/20240915.mp3" length="22881428" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Becoming a Spirit-Formed Community – 2</title>
      <itunes:title>Becoming a Spirit-Formed Community – 2</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_0aa0eb267242423cb8cc362a7aa71d24</guid>
      <pubDate>Sun, 8 Sep 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[We, the Church (and the church), are a royal priesthood and holy people. To be a priestly people, a holy people, our first obligation is to the God we serve. As a priestly people, our first obligation is our worship of God together. As a holy people, we must keep that worship pure.<br/><br/>Worship of the Triune God is the primary difference between the church and any other organization (though there are surely many secondary and tertiary differences). Without this worship, the church would not be the church. To be the church is to be a worshipping community; who we are is defined by worship.<br/><br/>God forms His people into His image in worship by His Spirit through the means he has given us. There are 3 things we must consider in examining and exploring our worship: tradition, liturgy, and charismata.<br/><br/>Join us as we explore how our worship is central to our becoming a Spirit-formed community.<br/>]]></description>
      <content:encoded><![CDATA[We, the Church (and the church), are a royal priesthood and holy people. To be a priestly people, a holy people, our first obligation is to the God we serve. As a priestly people, our first obligation is our worship of God together. As a holy people, we must keep that worship pure.<br/><br/>Worship of the Triune God is the primary difference between the church and any other organization (though there are surely many secondary and tertiary differences). Without this worship, the church would not be the church. To be the church is to be a worshipping community; who we are is defined by worship.<br/><br/>God forms His people into His image in worship by His Spirit through the means he has given us. There are 3 things we must consider in examining and exploring our worship: tradition, liturgy, and charismata.<br/><br/>Join us as we explore how our worship is central to our becoming a Spirit-formed community.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[We, the Church (and the church), are a royal priesthood and holy people. To be a priestly people, a holy people, our first obligation is to the God we serve. As a priestly people, our first obligation is our worship of God together. As a holy people, we must keep that worship pure.<br/><br/>Worship of the Triune God is the primary difference between the church and any other organization (though there are surely many secondary and tertiary differences). Without this worship, the church would not be the church. To be the church is to be a worshipping community; who we are is defined by worship.<br/><br/>God forms His people into His image in worship by His Spirit through the means he has given us. There are 3 things we must consider in examining and exploring our worship: tradition, liturgy, and charismata.<br/><br/>Join us as we explore how our worship is central to our becoming a Spirit-formed community.<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Spirit-Formed and Truly Loved</title>
      <itunes:title>Spirit-Formed and Truly Loved</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_8e36208f965145859e313cb53b61732e</guid>
      <pubDate>Sun, 1 Sep 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Text: 1 Cor. 13<br/><br/>Themes: Love vs. individualism and selfishness.<br/>]]></description>
      <content:encoded><![CDATA[Text: 1 Cor. 13<br/><br/>Themes: Love vs. individualism and selfishness.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: 1 Cor. 13<br/><br/>Themes: Love vs. individualism and selfishness.<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
    </item>
    <item>
      <title>Putting the Royal in the Priesthood</title>
      <itunes:title>Putting the Royal in the Priesthood</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_6dfccec37f534ccb98d1f0e33f4d88ee</guid>
      <pubDate>Sun, 25 Aug 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[All I wanna do is go the distance … so I’ll know I’m not just another bum from the neighborhood.<br/>Rocky<br/><br/>Is the church of the Lord Jesus “just another bum from the neighborhood”? If we listen to the world we might think so. If we listen to believers at times we might think so. But it’s a lie; a lie which can only be overcome by an amazing truth about the church.<br/><br/>Paul’s letter to Ephesians is a masterpiece concerning whom we, the church, are. I use church without the capital “C” because Paul wasn’t speaking about the church as some kind of universal, invisible community, he is speaking about the church that gathers. The one that has to bear with one another, forgive one another, and work hard to keep the unity of the Spirit in the bond of peace.<br/><br/>And what Paul says about the church would be outrageous if it weren’t true. In Ephesians he paints with royal brushstrokes. With seemingly every stroke of his brush, he points out our royal connections and calling.<br/><br/>Join us in worship as we continue to explore what it means to be a royal priesthood and holy people in the message titled Putting the Royal in the Priesthood.<br/>]]></description>
      <content:encoded><![CDATA[All I wanna do is go the distance … so I’ll know I’m not just another bum from the neighborhood.<br/>Rocky<br/><br/>Is the church of the Lord Jesus “just another bum from the neighborhood”? If we listen to the world we might think so. If we listen to believers at times we might think so. But it’s a lie; a lie which can only be overcome by an amazing truth about the church.<br/><br/>Paul’s letter to Ephesians is a masterpiece concerning whom we, the church, are. I use church without the capital “C” because Paul wasn’t speaking about the church as some kind of universal, invisible community, he is speaking about the church that gathers. The one that has to bear with one another, forgive one another, and work hard to keep the unity of the Spirit in the bond of peace.<br/><br/>And what Paul says about the church would be outrageous if it weren’t true. In Ephesians he paints with royal brushstrokes. With seemingly every stroke of his brush, he points out our royal connections and calling.<br/><br/>Join us in worship as we continue to explore what it means to be a royal priesthood and holy people in the message titled Putting the Royal in the Priesthood.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[All I wanna do is go the distance … so I’ll know I’m not just another bum from the neighborhood.<br/>Rocky<br/><br/>Is the church of the Lord Jesus “just another bum from the neighborhood”? If we listen to the world we might think so. If we listen to believers at times we might think so. But it’s a lie; a lie which can only be overcome by an amazing truth about the church.<br/><br/>Paul’s letter to Ephesians is a masterpiece concerning whom we, the church, are. I use church without the capital “C” because Paul wasn’t speaking about the church as some kind of universal, invisible community, he is speaking about the church that gathers. The one that has to bear with one another, forgive one another, and work hard to keep the unity of the Spirit in the bond of peace.<br/><br/>And what Paul says about the church would be outrageous if it weren’t true. In Ephesians he paints with royal brushstrokes. With seemingly every stroke of his brush, he points out our royal connections and calling.<br/><br/>Join us in worship as we continue to explore what it means to be a royal priesthood and holy people in the message titled Putting the Royal in the Priesthood.<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Becoming a Merciful Church: Understanding What God Requires</title>
      <itunes:title>Becoming a Merciful Church: Understanding What God Requires</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_732ff4d97152424081d322e08cf22ba6</guid>
      <pubDate>Sun, 18 Aug 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Have you ever heard (or even said, like me) “Justice is the act of giving people what they deserve, while mercy is the act of not giving people what they deserve.” There is some truth in those words, but it is not a full, Biblically informed definition of either justice or mercy.<br/><br/>Since justice and mercy are at the heart of what God requires of us as human beings (Mic. 6:8), having a more Biblically informed understanding of these is vital. Most of us are very familiar with the notion of justice as what is due to someone, but less familiar with justice as what is due from someone.<br/><br/>This Sunday we will continue our series Becoming a Merciful Church as we explore what is at the very heart of God’s call to us as human beings, especially as the new humanity being formed in Christ.<br/>]]></description>
      <content:encoded><![CDATA[Have you ever heard (or even said, like me) “Justice is the act of giving people what they deserve, while mercy is the act of not giving people what they deserve.” There is some truth in those words, but it is not a full, Biblically informed definition of either justice or mercy.<br/><br/>Since justice and mercy are at the heart of what God requires of us as human beings (Mic. 6:8), having a more Biblically informed understanding of these is vital. Most of us are very familiar with the notion of justice as what is due to someone, but less familiar with justice as what is due from someone.<br/><br/>This Sunday we will continue our series Becoming a Merciful Church as we explore what is at the very heart of God’s call to us as human beings, especially as the new humanity being formed in Christ.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Have you ever heard (or even said, like me) “Justice is the act of giving people what they deserve, while mercy is the act of not giving people what they deserve.” There is some truth in those words, but it is not a full, Biblically informed definition of either justice or mercy.<br/><br/>Since justice and mercy are at the heart of what God requires of us as human beings (Mic. 6:8), having a more Biblically informed understanding of these is vital. Most of us are very familiar with the notion of justice as what is due to someone, but less familiar with justice as what is due from someone.<br/><br/>This Sunday we will continue our series Becoming a Merciful Church as we explore what is at the very heart of God’s call to us as human beings, especially as the new humanity being formed in Christ.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_eb1834c506bc4e50ad8d83921f37023d/2024-08-19T02:17:43.570Z/20240818.mp3" length="22398476" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Becoming a Merciful Church: Radical Generosity (2)</title>
      <itunes:title>Becoming a Merciful Church: Radical Generosity (2)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 11 Aug 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Nearly anyone who has been the recipient of an inheritance (or should have been) can relate to the man who approached Jesus with the request, “Teacher, tell my brother to divide the inheritance with me.” Most people feel either slighted or justified in one way or another in such circumstances.<br/><br/>That there are disputes over inheritances is no surprise. Jesus’ response to this man, however, likely surprises most of us. After his terse response that amounts to “What business of mine is this?” He immediately begins talking about greed—evidently both on the part of the brother who stole the inheritance and on the part of the brother who wants things set right.<br/><br/>In truth, Jesus is talking about a much greater possession or inheritance which people are squandering in their pursuit of what they feel is right. He shows us all the way to this greater inheritance. And it is not just “going to heaven” when you die.<br/><br/>Join us in worship as we continue our series Becoming a Merciful Church: Radical Generosity, exploring Luke 12:13-34.<br/>]]></description>
      <content:encoded><![CDATA[Nearly anyone who has been the recipient of an inheritance (or should have been) can relate to the man who approached Jesus with the request, “Teacher, tell my brother to divide the inheritance with me.” Most people feel either slighted or justified in one way or another in such circumstances.<br/><br/>That there are disputes over inheritances is no surprise. Jesus’ response to this man, however, likely surprises most of us. After his terse response that amounts to “What business of mine is this?” He immediately begins talking about greed—evidently both on the part of the brother who stole the inheritance and on the part of the brother who wants things set right.<br/><br/>In truth, Jesus is talking about a much greater possession or inheritance which people are squandering in their pursuit of what they feel is right. He shows us all the way to this greater inheritance. And it is not just “going to heaven” when you die.<br/><br/>Join us in worship as we continue our series Becoming a Merciful Church: Radical Generosity, exploring Luke 12:13-34.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Nearly anyone who has been the recipient of an inheritance (or should have been) can relate to the man who approached Jesus with the request, “Teacher, tell my brother to divide the inheritance with me.” Most people feel either slighted or justified in one way or another in such circumstances.<br/><br/>That there are disputes over inheritances is no surprise. Jesus’ response to this man, however, likely surprises most of us. After his terse response that amounts to “What business of mine is this?” He immediately begins talking about greed—evidently both on the part of the brother who stole the inheritance and on the part of the brother who wants things set right.<br/><br/>In truth, Jesus is talking about a much greater possession or inheritance which people are squandering in their pursuit of what they feel is right. He shows us all the way to this greater inheritance. And it is not just “going to heaven” when you die.<br/><br/>Join us in worship as we continue our series Becoming a Merciful Church: Radical Generosity, exploring Luke 12:13-34.<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Becoming a Merciful Church: Radical Generosity</title>
      <itunes:title>Becoming a Merciful Church: Radical Generosity</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_e8e95c2f01d64bb2bdba321a6c45d79d</guid>
      <pubDate>Sun, 4 Aug 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[The book of Acts begins with Luke telling us that his first book (Luke) was about all that Jesus began to do and teach. The implication is clear: Acts is about what Jesus continued to do and teach through His Spirit empowered church.<br/><br/>But what is it, exactly, that they did? What did Jesus do? What did the early church do? We often focus 95% of our energy on what they taught (I made that statistic up!) The early chapters of Acts demonstrate the importance of what they did. And our text this Sunday, Acts 6:1-7, shows the impact of living out the radical generosity of Christ’s kingdom.<br/><br/>Join us in worship as we begin the 3rd component of our larger series A Royal Priesthood – A Holy People, Becoming a Merciful Church.<br/>]]></description>
      <content:encoded><![CDATA[The book of Acts begins with Luke telling us that his first book (Luke) was about all that Jesus began to do and teach. The implication is clear: Acts is about what Jesus continued to do and teach through His Spirit empowered church.<br/><br/>But what is it, exactly, that they did? What did Jesus do? What did the early church do? We often focus 95% of our energy on what they taught (I made that statistic up!) The early chapters of Acts demonstrate the importance of what they did. And our text this Sunday, Acts 6:1-7, shows the impact of living out the radical generosity of Christ’s kingdom.<br/><br/>Join us in worship as we begin the 3rd component of our larger series A Royal Priesthood – A Holy People, Becoming a Merciful Church.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[The book of Acts begins with Luke telling us that his first book (Luke) was about all that Jesus began to do and teach. The implication is clear: Acts is about what Jesus continued to do and teach through His Spirit empowered church.<br/><br/>But what is it, exactly, that they did? What did Jesus do? What did the early church do? We often focus 95% of our energy on what they taught (I made that statistic up!) The early chapters of Acts demonstrate the importance of what they did. And our text this Sunday, Acts 6:1-7, shows the impact of living out the radical generosity of Christ’s kingdom.<br/><br/>Join us in worship as we begin the 3rd component of our larger series A Royal Priesthood – A Holy People, Becoming a Merciful Church.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_7a6ddab37bcb48b58d3fd1994d4762bb/2024-08-04T20:50:33.308Z/20240804.mp3" length="25308099" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Becoming Who God Made You To Be</title>
      <itunes:title>Becoming Who God Made You To Be</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_315f6fd5f8b14d169c7b5ed5d1c3fcae</guid>
      <pubDate>Sun, 28 Jul 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Text: Matthew 7:13-29<br/><br/>Themes: Spiritual formation, Holy Spirit, Community, Abiding with Jesus. Transformation. Following Jesus.<br/><br/>Summary: We learn from Jesus in the sermon on the mount how we are to live and we see this played out through the rest of Matthew’s gospel. Jesus reveals and leads us in the way of life, forming a new humanity and we must follow His ways to experience the good life he promises. There is a way to live your life that is countercultural but it leads to life and transformation.<br/><br/>What is the bedrock your building your life on?<br/>]]></description>
      <content:encoded><![CDATA[Text: Matthew 7:13-29<br/><br/>Themes: Spiritual formation, Holy Spirit, Community, Abiding with Jesus. Transformation. Following Jesus.<br/><br/>Summary: We learn from Jesus in the sermon on the mount how we are to live and we see this played out through the rest of Matthew’s gospel. Jesus reveals and leads us in the way of life, forming a new humanity and we must follow His ways to experience the good life he promises. There is a way to live your life that is countercultural but it leads to life and transformation.<br/><br/>What is the bedrock your building your life on?<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: Matthew 7:13-29<br/><br/>Themes: Spiritual formation, Holy Spirit, Community, Abiding with Jesus. Transformation. Following Jesus.<br/><br/>Summary: We learn from Jesus in the sermon on the mount how we are to live and we see this played out through the rest of Matthew’s gospel. Jesus reveals and leads us in the way of life, forming a new humanity and we must follow His ways to experience the good life he promises. There is a way to live your life that is countercultural but it leads to life and transformation.<br/><br/>What is the bedrock your building your life on?<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_1614cbf005434816a113ff72880540bd/2024-08-04T04:19:39.576Z/20240728.mp3" length="25771825" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Weapons of Resistance</title>
      <itunes:title>Weapons of Resistance</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_8b72013957c0411d9e7c06b2ce023689</guid>
      <pubDate>Sun, 21 Jul 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Text: Acts 2:42-47; Exo. 20:3-6; 1 Pet. 2:8-10<br/>]]></description>
      <content:encoded><![CDATA[Text: Acts 2:42-47; Exo. 20:3-6; 1 Pet. 2:8-10<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: Acts 2:42-47; Exo. 20:3-6; 1 Pet. 2:8-10<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_f6fa0b39c6214d119cc35176b956d3cf/2024-08-04T04:19:07.401Z/20240721.mp3" length="19133797" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Becoming People of God’s Mission: Finding Our Common Ground</title>
      <itunes:title>Becoming People of God’s Mission: Finding Our Common Ground</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_df4ed1896e464aadb8a8db8805a9e378</guid>
      <pubDate>Sun, 14 Jul 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Have you ever been in one of those moments when you wanted to have a spiritual conversation but the only way to bring it up was to awkwardly insert it in an abrupt fashion? Did you want to cringe and hide after that? What if there were a way to have those conversations without all that cringe? What if it left people feeling more loved and cared about?<br/><br/>There are no secrets for making everyone receptive to the Gospel. But there are ways we can learn to listen to people and discern where they are already seeking answers for something the Gospel addresses. While there is no magic button for “winning souls” it is a great way to learn how to love our neighbors while representing King Jesus!<br/><br/>Join us this Sunday as we gather for worship, exploring “Five Magnetic Points of Intersection” that everyone’s story has with the true story of the whole world.<br/>]]></description>
      <content:encoded><![CDATA[Have you ever been in one of those moments when you wanted to have a spiritual conversation but the only way to bring it up was to awkwardly insert it in an abrupt fashion? Did you want to cringe and hide after that? What if there were a way to have those conversations without all that cringe? What if it left people feeling more loved and cared about?<br/><br/>There are no secrets for making everyone receptive to the Gospel. But there are ways we can learn to listen to people and discern where they are already seeking answers for something the Gospel addresses. While there is no magic button for “winning souls” it is a great way to learn how to love our neighbors while representing King Jesus!<br/><br/>Join us this Sunday as we gather for worship, exploring “Five Magnetic Points of Intersection” that everyone’s story has with the true story of the whole world.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Have you ever been in one of those moments when you wanted to have a spiritual conversation but the only way to bring it up was to awkwardly insert it in an abrupt fashion? Did you want to cringe and hide after that? What if there were a way to have those conversations without all that cringe? What if it left people feeling more loved and cared about?<br/><br/>There are no secrets for making everyone receptive to the Gospel. But there are ways we can learn to listen to people and discern where they are already seeking answers for something the Gospel addresses. While there is no magic button for “winning souls” it is a great way to learn how to love our neighbors while representing King Jesus!<br/><br/>Join us this Sunday as we gather for worship, exploring “Five Magnetic Points of Intersection” that everyone’s story has with the true story of the whole world.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_b7fbecb3abfe4207be49e03479333b2d/2024-08-04T04:18:26.227Z/20240714.mp3" length="22737441" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>The King’s Missional Tactics</title>
      <itunes:title>The King’s Missional Tactics</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_f5afcc9fca714a158054e29d6a71a121</guid>
      <pubDate>Sun, 7 Jul 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Themes: Evangelism<br/>]]></description>
      <content:encoded><![CDATA[Themes: Evangelism<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Themes: Evangelism<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_bd33f6696ea84f3e9ad27e4749fbabdf/2024-07-09T11:51:45.533Z/20240707.mp3" length="24656083" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Becoming People of God’s Mission – In Whom Do You Trust?</title>
      <itunes:title>Becoming People of God’s Mission – In Whom Do You Trust?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 30 Jun 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[We live in a fractured world. What can we offer them? Does the church offer a compelling alternative to what the world offers? If so, how so? If not, what needs to change?<br/><br/>As Christians in America in 2024, how we live during this election year might say more about our faith than anything else. That might sound too strong (and maybe it is). However, if followers of Jesus cannot show a compelling alternative to the rancor and venom permeating America’s social conversation why should anyone listen to us?<br/><br/>The mission of God doesn’t stop for election years and we don’t get time-off to follow another king. As a community of disciples, we must demonstrate that we have a higher allegiance—an allegiance to a king who achieved His rule through suffering and laying down his life. What does allegiance to this king look like?<br/><br/>Join us as we explore the hope that we have and how that is relevant to being people of God’s mission.<br/>]]></description>
      <content:encoded><![CDATA[We live in a fractured world. What can we offer them? Does the church offer a compelling alternative to what the world offers? If so, how so? If not, what needs to change?<br/><br/>As Christians in America in 2024, how we live during this election year might say more about our faith than anything else. That might sound too strong (and maybe it is). However, if followers of Jesus cannot show a compelling alternative to the rancor and venom permeating America’s social conversation why should anyone listen to us?<br/><br/>The mission of God doesn’t stop for election years and we don’t get time-off to follow another king. As a community of disciples, we must demonstrate that we have a higher allegiance—an allegiance to a king who achieved His rule through suffering and laying down his life. What does allegiance to this king look like?<br/><br/>Join us as we explore the hope that we have and how that is relevant to being people of God’s mission.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[We live in a fractured world. What can we offer them? Does the church offer a compelling alternative to what the world offers? If so, how so? If not, what needs to change?<br/><br/>As Christians in America in 2024, how we live during this election year might say more about our faith than anything else. That might sound too strong (and maybe it is). However, if followers of Jesus cannot show a compelling alternative to the rancor and venom permeating America’s social conversation why should anyone listen to us?<br/><br/>The mission of God doesn’t stop for election years and we don’t get time-off to follow another king. As a community of disciples, we must demonstrate that we have a higher allegiance—an allegiance to a king who achieved His rule through suffering and laying down his life. What does allegiance to this king look like?<br/><br/>Join us as we explore the hope that we have and how that is relevant to being people of God’s mission.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_e05687af58b54366b0eb8815f74ab7a1/2024-07-09T11:51:07.002Z/20240630.mp3" length="26241611" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Becoming People of God’s Mission –  Becoming a Prophetic People</title>
      <itunes:title>Becoming People of God’s Mission –  Becoming a Prophetic People</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_3040ec15a1184e5ca81da385afe4fc7e</guid>
      <pubDate>Sun, 23 Jun 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[To become a people of God’s mission, we must be a prophetic people. To be clear, I do not mean by that a people who prophesy (though that might be a legitimate use of the phrase). I mean a church that first sees clearly (the prophets were known as seers—see-ers) the idols of our age and rid our own lives of those idols.<br/><br/>The hardest idols to root out of our lives are those we have reimagined as Christian. Just as the Israelites in the wilderness made a golden calf and named it Yahweh, declaring it had brought them out of Egypt, so believers through the ages have renamed various idols as God or Christian. We must see these for what they are.<br/><br/>The seductive nature of these idols combined with their ability to masquerade as Christian virtue require supernatural discernment. Join us as we explore the idols of our own making as well as the connection between idolatry and mission.<br/>]]></description>
      <content:encoded><![CDATA[To become a people of God’s mission, we must be a prophetic people. To be clear, I do not mean by that a people who prophesy (though that might be a legitimate use of the phrase). I mean a church that first sees clearly (the prophets were known as seers—see-ers) the idols of our age and rid our own lives of those idols.<br/><br/>The hardest idols to root out of our lives are those we have reimagined as Christian. Just as the Israelites in the wilderness made a golden calf and named it Yahweh, declaring it had brought them out of Egypt, so believers through the ages have renamed various idols as God or Christian. We must see these for what they are.<br/><br/>The seductive nature of these idols combined with their ability to masquerade as Christian virtue require supernatural discernment. Join us as we explore the idols of our own making as well as the connection between idolatry and mission.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[To become a people of God’s mission, we must be a prophetic people. To be clear, I do not mean by that a people who prophesy (though that might be a legitimate use of the phrase). I mean a church that first sees clearly (the prophets were known as seers—see-ers) the idols of our age and rid our own lives of those idols.<br/><br/>The hardest idols to root out of our lives are those we have reimagined as Christian. Just as the Israelites in the wilderness made a golden calf and named it Yahweh, declaring it had brought them out of Egypt, so believers through the ages have renamed various idols as God or Christian. We must see these for what they are.<br/><br/>The seductive nature of these idols combined with their ability to masquerade as Christian virtue require supernatural discernment. Join us as we explore the idols of our own making as well as the connection between idolatry and mission.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_1ae7227e27254e7aa9c4d805583de479/2024-07-09T11:50:20.290Z/20240623.mp3" length="29430639" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Redemption to Redemptive Living - Becoming People of God’s Mission</title>
      <itunes:title>Redemption to Redemptive Living - Becoming People of God’s Mission</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_9fd5ed3a797a4de1910eae06cae2ac91</guid>
      <pubDate>Sun, 16 Jun 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[There is often a grave inconsistency in the lives of those who profess faith in the Lord Jesus. This is not unique to the Christian faith. It was certainly a significant factor in Israel’s community in the Old Testament. People today might call it hypocrisy, which indeed it is.<br/><br/>Not hypocrisy in the traditional sense of the word— “professing to be one thing and living as another” —but a deeper hypocrisy. It might be described as “freely receiving an outrageous mercy and not proactively extending it to others.”<br/><br/>So far (and I am almost finished), the word “hypocrisy” has not made it into my sermon. It probably won’t. However, we will be speaking about how God’s redemptive acts toward us must inform our lives. Redemption must lead to redemptive living. We will see how this is a pattern both in the Exodus and in the Cross of the Lord Jesus.<br/><br/>Join us in worship as we continue discovering how we start becoming people of God’s mission.<br/>]]></description>
      <content:encoded><![CDATA[There is often a grave inconsistency in the lives of those who profess faith in the Lord Jesus. This is not unique to the Christian faith. It was certainly a significant factor in Israel’s community in the Old Testament. People today might call it hypocrisy, which indeed it is.<br/><br/>Not hypocrisy in the traditional sense of the word— “professing to be one thing and living as another” —but a deeper hypocrisy. It might be described as “freely receiving an outrageous mercy and not proactively extending it to others.”<br/><br/>So far (and I am almost finished), the word “hypocrisy” has not made it into my sermon. It probably won’t. However, we will be speaking about how God’s redemptive acts toward us must inform our lives. Redemption must lead to redemptive living. We will see how this is a pattern both in the Exodus and in the Cross of the Lord Jesus.<br/><br/>Join us in worship as we continue discovering how we start becoming people of God’s mission.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[There is often a grave inconsistency in the lives of those who profess faith in the Lord Jesus. This is not unique to the Christian faith. It was certainly a significant factor in Israel’s community in the Old Testament. People today might call it hypocrisy, which indeed it is.<br/><br/>Not hypocrisy in the traditional sense of the word— “professing to be one thing and living as another” —but a deeper hypocrisy. It might be described as “freely receiving an outrageous mercy and not proactively extending it to others.”<br/><br/>So far (and I am almost finished), the word “hypocrisy” has not made it into my sermon. It probably won’t. However, we will be speaking about how God’s redemptive acts toward us must inform our lives. Redemption must lead to redemptive living. We will see how this is a pattern both in the Exodus and in the Cross of the Lord Jesus.<br/><br/>Join us in worship as we continue discovering how we start becoming people of God’s mission.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_3fa68711321c4546977f91ce548e7ac0/2024-06-19T01:32:11.172Z/20240616.mp3" length="25313324" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Mission in the Minutiae - Becoming a People of God’s Mission:</title>
      <itunes:title>Mission in the Minutiae - Becoming a People of God’s Mission:</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 9 Jun 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Text: 1 Cor 10:23-33; Col 3:12-17<br/>Headings:<br/>1. Context Matters<br/>2. Relationships Matter<br/>3. Everything Matters<br/>]]></description>
      <content:encoded><![CDATA[Text: 1 Cor 10:23-33; Col 3:12-17<br/>Headings:<br/>1. Context Matters<br/>2. Relationships Matter<br/>3. Everything Matters<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: 1 Cor 10:23-33; Col 3:12-17<br/>Headings:<br/>1. Context Matters<br/>2. Relationships Matter<br/>3. Everything Matters<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_512d691de9eb4ccbae18fd5b2ce80361/2024-06-14T18:37:00.519Z/20240609.mp3" length="19769513" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Gospel Mercy - Becoming a People of God's Mission</title>
      <itunes:title>Gospel Mercy - Becoming a People of God's Mission</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_86822a3833824ba9af6e24c53bde88e9</guid>
      <pubDate>Sun, 2 Jun 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Text: James 1:27<br/><br/>Themes: Gospel Mercy as an essential of Being a People of God’s Mission<br/>]]></description>
      <content:encoded><![CDATA[Text: James 1:27<br/><br/>Themes: Gospel Mercy as an essential of Being a People of God’s Mission<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: James 1:27<br/><br/>Themes: Gospel Mercy as an essential of Being a People of God’s Mission<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_c5f9c7b807cd46b9aac11e0388bb7b30/2024-06-14T18:36:28.041Z/20240602.mp3" length="26015704" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Becoming People of God’s Mission: A Royal Priesthood</title>
      <itunes:title>Becoming People of God’s Mission: A Royal Priesthood</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_21e1e763431140a2bf48e4c124f3de96</guid>
      <pubDate>Sun, 26 May 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[The Bible tells us we are a kingdom of priests and a holy people. What does that mean?<br/><br/>Since the Reformation conversation about that has largely focused on the priesthood of all believers, but while that is a thing, it isn’t really what that phrase in Scripture (Exodus 19:6; 1 Pet. 2:9) is about. That phrase envisions a whole community of priests.<br/><br/>Why does God want a priesthood and what does that have to do with His mission? And why does He want a community to do it instead of a bunch of individuals? What does a community require that a collection of individuals doesn’t?<br/><br/>Join us this Sunday in worship as we seek answers to these questions in our continuing series: Becoming People of God’s Mission.<br/>]]></description>
      <content:encoded><![CDATA[The Bible tells us we are a kingdom of priests and a holy people. What does that mean?<br/><br/>Since the Reformation conversation about that has largely focused on the priesthood of all believers, but while that is a thing, it isn’t really what that phrase in Scripture (Exodus 19:6; 1 Pet. 2:9) is about. That phrase envisions a whole community of priests.<br/><br/>Why does God want a priesthood and what does that have to do with His mission? And why does He want a community to do it instead of a bunch of individuals? What does a community require that a collection of individuals doesn’t?<br/><br/>Join us this Sunday in worship as we seek answers to these questions in our continuing series: Becoming People of God’s Mission.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[The Bible tells us we are a kingdom of priests and a holy people. What does that mean?<br/><br/>Since the Reformation conversation about that has largely focused on the priesthood of all believers, but while that is a thing, it isn’t really what that phrase in Scripture (Exodus 19:6; 1 Pet. 2:9) is about. That phrase envisions a whole community of priests.<br/><br/>Why does God want a priesthood and what does that have to do with His mission? And why does He want a community to do it instead of a bunch of individuals? What does a community require that a collection of individuals doesn’t?<br/><br/>Join us this Sunday in worship as we seek answers to these questions in our continuing series: Becoming People of God’s Mission.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_255f5cc22ced473f94f07631a813f8f0/2024-06-14T18:35:42.557Z/20240526.mp3" length="23789026" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Becoming People of God’s Mission: The Spirit’s Necessity</title>
      <itunes:title>Becoming People of God’s Mission: The Spirit’s Necessity</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_24596ec7e8384ce1a6d7e89b41b477f6</guid>
      <pubDate>Sun, 19 May 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[This Sunday is Pentecost Sunday which is sadly one of the more neglected days on the church calendar. For some “Pentecost” is merely a reference to one particular strain of Christians that emphasize emotionalism (as described pejoratively by their detractors). It can bring to mind debates about supernatural gifts of the Spirit. But Pentecost is so much bigger than this.<br/><br/>To grasp the significance of Pentecost we will explore the events of Acts 2 this Sunday setting out to answer 3 things. First, what was Pentecost before it was Pentecost? (I.e. what was Jewish Pentecost in the 1st century, before it became known as the Christian event on the church calendar?) Second, how does Pentecost help us understand Paul? And finally, how did Pentecost change everything?<br/><br/>Join us in worship as we celebrate this momentous day in the history of God’s people.<br/>]]></description>
      <content:encoded><![CDATA[This Sunday is Pentecost Sunday which is sadly one of the more neglected days on the church calendar. For some “Pentecost” is merely a reference to one particular strain of Christians that emphasize emotionalism (as described pejoratively by their detractors). It can bring to mind debates about supernatural gifts of the Spirit. But Pentecost is so much bigger than this.<br/><br/>To grasp the significance of Pentecost we will explore the events of Acts 2 this Sunday setting out to answer 3 things. First, what was Pentecost before it was Pentecost? (I.e. what was Jewish Pentecost in the 1st century, before it became known as the Christian event on the church calendar?) Second, how does Pentecost help us understand Paul? And finally, how did Pentecost change everything?<br/><br/>Join us in worship as we celebrate this momentous day in the history of God’s people.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[This Sunday is Pentecost Sunday which is sadly one of the more neglected days on the church calendar. For some “Pentecost” is merely a reference to one particular strain of Christians that emphasize emotionalism (as described pejoratively by their detractors). It can bring to mind debates about supernatural gifts of the Spirit. But Pentecost is so much bigger than this.<br/><br/>To grasp the significance of Pentecost we will explore the events of Acts 2 this Sunday setting out to answer 3 things. First, what was Pentecost before it was Pentecost? (I.e. what was Jewish Pentecost in the 1st century, before it became known as the Christian event on the church calendar?) Second, how does Pentecost help us understand Paul? And finally, how did Pentecost change everything?<br/><br/>Join us in worship as we celebrate this momentous day in the history of God’s people.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_5d41f14e52064258a708bb7d09dd1755/2024-05-21T01:08:31.482Z/20240519.mp3" length="21820230" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>God’s Original and Restorative Mission of Life</title>
      <itunes:title>God’s Original and Restorative Mission of Life</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_40d53b0ebb954f91bd1079bee7a34d7b</guid>
      <pubDate>Sun, 12 May 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Themes: Life and abortion<br/>]]></description>
      <content:encoded><![CDATA[Themes: Life and abortion<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Themes: Life and abortion<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_06c08f7f1dc048f9984d6a865a11ac5e/2024-05-13T16:00:35.187Z/20240512.mp3" length="21008344" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Becoming People of God's Mission What is God's Mission?</title>
      <itunes:title>Becoming People of God's Mission What is God's Mission?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_11e2362e58f34657be0cddd93588591f</guid>
      <pubDate>Sun, 28 Apr 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[As a pastor, it’s not uncommon to be asked the question, “What is the church’s mission?” It’s a fair question but I am not sure if it is the right question. At least, I don’t think it is the right question for the church to be asking itself.<br/><br/>The right question for the church to ask itself is, “What is God’s mission?” Once we find out what that is, we certainly ought to do everything we can by His grace to join right in. In fact, Genesis 1–2  tell us that we were made to be God’s representatives in His mission in the world.<br/><br/>What is God’s original mission? What is God’s redemptive and restorative mission? How do the two relate? What is our role in them?<br/><br/>Join us this Sunday as we begin a new series “Becoming People of God’s Mission” and explore the answers to those questions right from the start.<br/>]]></description>
      <content:encoded><![CDATA[As a pastor, it’s not uncommon to be asked the question, “What is the church’s mission?” It’s a fair question but I am not sure if it is the right question. At least, I don’t think it is the right question for the church to be asking itself.<br/><br/>The right question for the church to ask itself is, “What is God’s mission?” Once we find out what that is, we certainly ought to do everything we can by His grace to join right in. In fact, Genesis 1–2  tell us that we were made to be God’s representatives in His mission in the world.<br/><br/>What is God’s original mission? What is God’s redemptive and restorative mission? How do the two relate? What is our role in them?<br/><br/>Join us this Sunday as we begin a new series “Becoming People of God’s Mission” and explore the answers to those questions right from the start.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[As a pastor, it’s not uncommon to be asked the question, “What is the church’s mission?” It’s a fair question but I am not sure if it is the right question. At least, I don’t think it is the right question for the church to be asking itself.<br/><br/>The right question for the church to ask itself is, “What is God’s mission?” Once we find out what that is, we certainly ought to do everything we can by His grace to join right in. In fact, Genesis 1–2  tell us that we were made to be God’s representatives in His mission in the world.<br/><br/>What is God’s original mission? What is God’s redemptive and restorative mission? How do the two relate? What is our role in them?<br/><br/>Join us this Sunday as we begin a new series “Becoming People of God’s Mission” and explore the answers to those questions right from the start.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_c7fd94d7df7b415d99cd855f6b6237b0/2024-04-28T17:55:49.866Z/20240428.mp3" length="33564528" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Lord, teach us to pray!</title>
      <itunes:title>Lord, teach us to pray!</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_8558e88ae82947f9831f45e28c69bcd0</guid>
      <pubDate>Sun, 21 Apr 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[What does it mean to be a praying church? How do we become one? What would a praying church pray for?<br/><br/>We’ve spent 4 weeks focused on Becoming a Praying Church as an essential part of what it means to fulfill our calling as a royal priesthood and holy people. This Sunday we will explore what has been given to us as an essential tool for formation into a church becoming a praying church.<br/><br/>Join us this Sunday as we explore 3 key ways the Lord’s Prayer shapes us into a people that are becoming a praying church that knows what it ought to be praying for.<br/>]]></description>
      <content:encoded><![CDATA[What does it mean to be a praying church? How do we become one? What would a praying church pray for?<br/><br/>We’ve spent 4 weeks focused on Becoming a Praying Church as an essential part of what it means to fulfill our calling as a royal priesthood and holy people. This Sunday we will explore what has been given to us as an essential tool for formation into a church becoming a praying church.<br/><br/>Join us this Sunday as we explore 3 key ways the Lord’s Prayer shapes us into a people that are becoming a praying church that knows what it ought to be praying for.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What does it mean to be a praying church? How do we become one? What would a praying church pray for?<br/><br/>We’ve spent 4 weeks focused on Becoming a Praying Church as an essential part of what it means to fulfill our calling as a royal priesthood and holy people. This Sunday we will explore what has been given to us as an essential tool for formation into a church becoming a praying church.<br/><br/>Join us this Sunday as we explore 3 key ways the Lord’s Prayer shapes us into a people that are becoming a praying church that knows what it ought to be praying for.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_2c2fb2409c784e8e860c812caf582d3b/2024-04-23T02:01:42.237Z/20240421.mp3" length="19257513" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
    </item>
    <item>
      <title>A Promise For Your Purpose</title>
      <itunes:title>A Promise For Your Purpose</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_8b97020b863d4e73abab350664ef60be</guid>
      <pubDate>Sun, 14 Apr 2024 06:00:00 -0400</pubDate>
      <description><![CDATA[Themes: God’s people are blessed. What does this mean and look like? We are to bless others. What does this mean and look like?<br/><br/>The blessing of God as He involves us in His mission as we bless others we too are blessed.<br/><br/>What does this look like over history and for us now?<br/><br/>Texts: Gal 3:8-9. Gen 1:22, Gen 12:1-3, Ex 19:5-6, Acts 1:8<br/>]]></description>
      <content:encoded><![CDATA[Themes: God’s people are blessed. What does this mean and look like? We are to bless others. What does this mean and look like?<br/><br/>The blessing of God as He involves us in His mission as we bless others we too are blessed.<br/><br/>What does this look like over history and for us now?<br/><br/>Texts: Gal 3:8-9. Gen 1:22, Gen 12:1-3, Ex 19:5-6, Acts 1:8<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Themes: God’s people are blessed. What does this mean and look like? We are to bless others. What does this mean and look like?<br/><br/>The blessing of God as He involves us in His mission as we bless others we too are blessed.<br/><br/>What does this look like over history and for us now?<br/><br/>Texts: Gal 3:8-9. Gen 1:22, Gen 12:1-3, Ex 19:5-6, Acts 1:8<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_6c9044175cff42f5b55c260333833473/2024-04-23T02:01:05.849Z/20240414.mp3" length="24213882" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Becoming a Praying Church: Becoming an Interceding Church</title>
      <itunes:title>Becoming a Praying Church: Becoming an Interceding Church</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_4b8e56d2d43546ffb71ea487dda0eadd</guid>
      <pubDate>Sun, 7 Apr 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[The church is called to be a royal priesthood and holy people. Core to that calling is our calling to pray for one another, for the world, and for our enemies. In a word, intercession.<br/><br/>This week, in our series Becoming a Praying Church, we are exploring intercession. We will look at what it is and why it is needed, we will see how Israel failed in her calling but also see excellent examples in our rich heritage of intercessors in both the Old and New Testaments. Finally, we will consider the church’s calling to intercede on behalf of the world.<br/><br/>Join us in worship this Sunday as we explore what it means to be an interceding people, making all kinds of requests to God on behalf of all people (1 Tim. 2:1-6a).<br/>]]></description>
      <content:encoded><![CDATA[The church is called to be a royal priesthood and holy people. Core to that calling is our calling to pray for one another, for the world, and for our enemies. In a word, intercession.<br/><br/>This week, in our series Becoming a Praying Church, we are exploring intercession. We will look at what it is and why it is needed, we will see how Israel failed in her calling but also see excellent examples in our rich heritage of intercessors in both the Old and New Testaments. Finally, we will consider the church’s calling to intercede on behalf of the world.<br/><br/>Join us in worship this Sunday as we explore what it means to be an interceding people, making all kinds of requests to God on behalf of all people (1 Tim. 2:1-6a).<br/>]]></content:encoded>
      <itunes:summary><![CDATA[The church is called to be a royal priesthood and holy people. Core to that calling is our calling to pray for one another, for the world, and for our enemies. In a word, intercession.<br/><br/>This week, in our series Becoming a Praying Church, we are exploring intercession. We will look at what it is and why it is needed, we will see how Israel failed in her calling but also see excellent examples in our rich heritage of intercessors in both the Old and New Testaments. Finally, we will consider the church’s calling to intercede on behalf of the world.<br/><br/>Join us in worship this Sunday as we explore what it means to be an interceding people, making all kinds of requests to God on behalf of all people (1 Tim. 2:1-6a).<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_3d129b7734a1443d997cd04b3fc90f04/2024-04-23T02:00:27.202Z/20240407.mp3" length="24032488" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
    </item>
    <item>
      <title>Easter 2024: The Day the New Creation Began</title>
      <itunes:title>Easter 2024: The Day the New Creation Began</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 31 Mar 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[What is the meaning of the Resurrection? Each of the Gospel writers shares details that make us curious. It is not uncommon for people to talk about how the Resurrection means we will not die but go to heaven. However, it is interesting that none of the Gospel writers, seem to draw that meaning when the events happened.<br/><br/>What was the significance of the Resurrection? Why can the first “Easter” rightly be called, “The Day the New Creation Began”? What does that mean for our worship? What does that mean for our lives? Why should it change everything?<br/><br/>Join us this Easter in worship of the risen Lord as we explore John’s account of the Resurrection and how it answers those questions.<br/>]]></description>
      <content:encoded><![CDATA[What is the meaning of the Resurrection? Each of the Gospel writers shares details that make us curious. It is not uncommon for people to talk about how the Resurrection means we will not die but go to heaven. However, it is interesting that none of the Gospel writers, seem to draw that meaning when the events happened.<br/><br/>What was the significance of the Resurrection? Why can the first “Easter” rightly be called, “The Day the New Creation Began”? What does that mean for our worship? What does that mean for our lives? Why should it change everything?<br/><br/>Join us this Easter in worship of the risen Lord as we explore John’s account of the Resurrection and how it answers those questions.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What is the meaning of the Resurrection? Each of the Gospel writers shares details that make us curious. It is not uncommon for people to talk about how the Resurrection means we will not die but go to heaven. However, it is interesting that none of the Gospel writers, seem to draw that meaning when the events happened.<br/><br/>What was the significance of the Resurrection? Why can the first “Easter” rightly be called, “The Day the New Creation Began”? What does that mean for our worship? What does that mean for our lives? Why should it change everything?<br/><br/>Join us this Easter in worship of the risen Lord as we explore John’s account of the Resurrection and how it answers those questions.<br/>]]></itunes:summary>
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    <item>
      <title>The Insurrectionists Lair or the House of Prayer</title>
      <itunes:title>The Insurrectionists Lair or the House of Prayer</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 24 Mar 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Palm Sunday opens what is traditionally called Holy Week. It shouldn’t be missed that there was not much “holy” going on that first “Holy Week.” The events we remember on Palm Sunday start that week, and the trial and crucifixion of Jesus complete it. These accounts challenge us to examine the idols in our own hearts and rid ourselves of them.<br/><br/>We in the modern world have demystified the world so we no longer have any idols, right? Wrong! Idols are any human construct (“made by human hands”) that we trust in rather than God. By that definition, they are as numerous today as at any time.<br/><br/>Join us as we examine our worship of Jesus our King to see if our outpost of the kingdom constitutes a house of prayer or an insurrectionists’ lair.<br/>]]></description>
      <content:encoded><![CDATA[Palm Sunday opens what is traditionally called Holy Week. It shouldn’t be missed that there was not much “holy” going on that first “Holy Week.” The events we remember on Palm Sunday start that week, and the trial and crucifixion of Jesus complete it. These accounts challenge us to examine the idols in our own hearts and rid ourselves of them.<br/><br/>We in the modern world have demystified the world so we no longer have any idols, right? Wrong! Idols are any human construct (“made by human hands”) that we trust in rather than God. By that definition, they are as numerous today as at any time.<br/><br/>Join us as we examine our worship of Jesus our King to see if our outpost of the kingdom constitutes a house of prayer or an insurrectionists’ lair.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Palm Sunday opens what is traditionally called Holy Week. It shouldn’t be missed that there was not much “holy” going on that first “Holy Week.” The events we remember on Palm Sunday start that week, and the trial and crucifixion of Jesus complete it. These accounts challenge us to examine the idols in our own hearts and rid ourselves of them.<br/><br/>We in the modern world have demystified the world so we no longer have any idols, right? Wrong! Idols are any human construct (“made by human hands”) that we trust in rather than God. By that definition, they are as numerous today as at any time.<br/><br/>Join us as we examine our worship of Jesus our King to see if our outpost of the kingdom constitutes a house of prayer or an insurrectionists’ lair.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_46d8f0a1932d4ad085bc1f923113efae/2024-04-23T01:58:57.860Z/20240324.mp3" length="24494959" type="audio/mpeg"/>
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      <title>Following Faith: Value &amp; Vision</title>
      <itunes:title>Following Faith: Value &amp; Vision</itunes:title>
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      <pubDate>Sun, 17 Mar 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[Text: Hebrews 11 & 12<br/><br/>Themes:<br/><br/>The endurance of faith comes from having the proper vision of glory. Jesus endured the cross because of the joy set before Him. The people of Heb. 11 had the vision of the new Kingdom which was their hope, which empowered their faithful endurance.<br/><br/>Selling all to buy the field joyfully because of the treasure.<br/>]]></description>
      <content:encoded><![CDATA[Text: Hebrews 11 & 12<br/><br/>Themes:<br/><br/>The endurance of faith comes from having the proper vision of glory. Jesus endured the cross because of the joy set before Him. The people of Heb. 11 had the vision of the new Kingdom which was their hope, which empowered their faithful endurance.<br/><br/>Selling all to buy the field joyfully because of the treasure.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: Hebrews 11 & 12<br/><br/>Themes:<br/><br/>The endurance of faith comes from having the proper vision of glory. Jesus endured the cross because of the joy set before Him. The people of Heb. 11 had the vision of the new Kingdom which was their hope, which empowered their faithful endurance.<br/><br/>Selling all to buy the field joyfully because of the treasure.<br/>]]></itunes:summary>
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      <title>Becoming a Praying Church (2)</title>
      <itunes:title>Becoming a Praying Church (2)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 10 Mar 2024 06:45:00 -0400</pubDate>
      <description><![CDATA[In his book, Reversed Thunder, Eugene Peterson wrote:<br/><br/>“While conflicts raged between good and evil, prayers went up from devout bands of first century Christians all over the Roman empire. Massive engines of persecution and scorn were ranged against them. They had neither weapons nor votes. They had little money and no prestige. Why didn’t they have mental breakdowns? Why didn’t they cut and run? They prayed.<br/>“It was in order to hear those prayers that there was silence in heaven [Rev. 8:1-3]. He mixed the prayers of the Christians with incense (which cleansed them from impurities) and combined them with fire (God’s Spirit) from the altar. Then he put it all in the censor and threw it over heaven’s ramparts. The censor, plummeting through the air, landed on earth. On impact there were ‘peals of thunder, voices, flashes of lighting, and an earthquake’ (Rev. 8:5). The prayers which had ascended, unremarked by the journalists of the day, returned with immense force—in George’s Herbert’s phrase, as ‘reversed thunder.’ Prayer reenters history with incalculable effects. Our earth is shaken daily by it.”<br/><br/>Oh that we would see clearly the power unleashed through prayer in the world. May we become a praying church crying out, “Your kingdom come, Your will be done on earth as it is in heaven.<br/><br/>Join us as we continue our series: A Royal Priesthood – A Holy People: Becoming a Praying Church.<br/>]]></description>
      <content:encoded><![CDATA[In his book, Reversed Thunder, Eugene Peterson wrote:<br/><br/>“While conflicts raged between good and evil, prayers went up from devout bands of first century Christians all over the Roman empire. Massive engines of persecution and scorn were ranged against them. They had neither weapons nor votes. They had little money and no prestige. Why didn’t they have mental breakdowns? Why didn’t they cut and run? They prayed.<br/>“It was in order to hear those prayers that there was silence in heaven [Rev. 8:1-3]. He mixed the prayers of the Christians with incense (which cleansed them from impurities) and combined them with fire (God’s Spirit) from the altar. Then he put it all in the censor and threw it over heaven’s ramparts. The censor, plummeting through the air, landed on earth. On impact there were ‘peals of thunder, voices, flashes of lighting, and an earthquake’ (Rev. 8:5). The prayers which had ascended, unremarked by the journalists of the day, returned with immense force—in George’s Herbert’s phrase, as ‘reversed thunder.’ Prayer reenters history with incalculable effects. Our earth is shaken daily by it.”<br/><br/>Oh that we would see clearly the power unleashed through prayer in the world. May we become a praying church crying out, “Your kingdom come, Your will be done on earth as it is in heaven.<br/><br/>Join us as we continue our series: A Royal Priesthood – A Holy People: Becoming a Praying Church.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[In his book, Reversed Thunder, Eugene Peterson wrote:<br/><br/>“While conflicts raged between good and evil, prayers went up from devout bands of first century Christians all over the Roman empire. Massive engines of persecution and scorn were ranged against them. They had neither weapons nor votes. They had little money and no prestige. Why didn’t they have mental breakdowns? Why didn’t they cut and run? They prayed.<br/>“It was in order to hear those prayers that there was silence in heaven [Rev. 8:1-3]. He mixed the prayers of the Christians with incense (which cleansed them from impurities) and combined them with fire (God’s Spirit) from the altar. Then he put it all in the censor and threw it over heaven’s ramparts. The censor, plummeting through the air, landed on earth. On impact there were ‘peals of thunder, voices, flashes of lighting, and an earthquake’ (Rev. 8:5). The prayers which had ascended, unremarked by the journalists of the day, returned with immense force—in George’s Herbert’s phrase, as ‘reversed thunder.’ Prayer reenters history with incalculable effects. Our earth is shaken daily by it.”<br/><br/>Oh that we would see clearly the power unleashed through prayer in the world. May we become a praying church crying out, “Your kingdom come, Your will be done on earth as it is in heaven.<br/><br/>Join us as we continue our series: A Royal Priesthood – A Holy People: Becoming a Praying Church.<br/>]]></itunes:summary>
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      <title>Becoming a Praying Church</title>
      <itunes:title>Becoming a Praying Church</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 3 Mar 2024 05:45:00 -0400</pubDate>
      <description><![CDATA[If what we have considered in our series Gospel Clarity is true (and, of course, I think it is), then it affects everything. Since everything the church does should grow out of the Gospel, then even slight adjustments to our understanding of the Gospel will affect everything from our mission to how we achieve it. How much more significant adjustments.<br/><br/>We begin a new series this week. It grows out of the previous one. In fact, it will be a large series that will encompass a number of smaller series. The large series is “A Royal Priesthood – A Holy People.” The first miniseries within it is: “Becoming a Praying Church.”<br/><br/>Just wait until you see how greater Gospel clarity transforms the meaning and motivation of prayer. We will begin this series on Becoming a Praying Church in the parable of the persistent widow (Luke 18:1-8).<br/><br/>Join us in worship as we see the vital connection between the Gospel, our mission, and prayer.<br/>]]></description>
      <content:encoded><![CDATA[If what we have considered in our series Gospel Clarity is true (and, of course, I think it is), then it affects everything. Since everything the church does should grow out of the Gospel, then even slight adjustments to our understanding of the Gospel will affect everything from our mission to how we achieve it. How much more significant adjustments.<br/><br/>We begin a new series this week. It grows out of the previous one. In fact, it will be a large series that will encompass a number of smaller series. The large series is “A Royal Priesthood – A Holy People.” The first miniseries within it is: “Becoming a Praying Church.”<br/><br/>Just wait until you see how greater Gospel clarity transforms the meaning and motivation of prayer. We will begin this series on Becoming a Praying Church in the parable of the persistent widow (Luke 18:1-8).<br/><br/>Join us in worship as we see the vital connection between the Gospel, our mission, and prayer.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[If what we have considered in our series Gospel Clarity is true (and, of course, I think it is), then it affects everything. Since everything the church does should grow out of the Gospel, then even slight adjustments to our understanding of the Gospel will affect everything from our mission to how we achieve it. How much more significant adjustments.<br/><br/>We begin a new series this week. It grows out of the previous one. In fact, it will be a large series that will encompass a number of smaller series. The large series is “A Royal Priesthood – A Holy People.” The first miniseries within it is: “Becoming a Praying Church.”<br/><br/>Just wait until you see how greater Gospel clarity transforms the meaning and motivation of prayer. We will begin this series on Becoming a Praying Church in the parable of the persistent widow (Luke 18:1-8).<br/><br/>Join us in worship as we see the vital connection between the Gospel, our mission, and prayer.<br/>]]></itunes:summary>
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    <item>
      <title>Following Faith</title>
      <itunes:title>Following Faith</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 25 Feb 2024 05:45:00 -0400</pubDate>
      <description><![CDATA[Text: CSB Version. Hebrews 11:1-12:3 (also 10:35-39 as an intro)<br/>]]></description>
      <content:encoded><![CDATA[Text: CSB Version. Hebrews 11:1-12:3 (also 10:35-39 as an intro)<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: CSB Version. Hebrews 11:1-12:3 (also 10:35-39 as an intro)<br/>]]></itunes:summary>
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    <item>
      <title>Paul’s Clearest Gospel Summary</title>
      <itunes:title>Paul’s Clearest Gospel Summary</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 18 Feb 2024 05:45:00 -0400</pubDate>
      <description><![CDATA[It’s not hard to find Christians today who might bemoan the fact that the church has lost a significant amount of its influence in culture today. We no longer have prayer in schools, people have to work on Sundays, and we no longer get to define marriage by Biblical standards. I cannot deny that there were benefits to such cultural dominance that is now long gone.<br/><br/>What if I were to suggest to you, however, that this may be the best thing that has happened to the church. I know, many might screw up their faces looking at me in response, but there is actually a wonderful benefit to all of the above for the church. [If you have a hard time conceiving of that being the case, I need only remind you that the church often flourishes in times of persecution. If that can be true of persecution, certainly it can be true of a mere loss of cultural power.]<br/><br/>You might wonder what any of this has to do with Gospel clarity. As we finish our series: Gospel Clarity: What is the Gospel? Why do we need it?, we are going to look at what might be Paul’s clearest Gospel summary (Rom. 1:1-7). Understanding the Gospel with clarity may help us understand why the church may well be in a great place for Gospel advance.<br/>]]></description>
      <content:encoded><![CDATA[It’s not hard to find Christians today who might bemoan the fact that the church has lost a significant amount of its influence in culture today. We no longer have prayer in schools, people have to work on Sundays, and we no longer get to define marriage by Biblical standards. I cannot deny that there were benefits to such cultural dominance that is now long gone.<br/><br/>What if I were to suggest to you, however, that this may be the best thing that has happened to the church. I know, many might screw up their faces looking at me in response, but there is actually a wonderful benefit to all of the above for the church. [If you have a hard time conceiving of that being the case, I need only remind you that the church often flourishes in times of persecution. If that can be true of persecution, certainly it can be true of a mere loss of cultural power.]<br/><br/>You might wonder what any of this has to do with Gospel clarity. As we finish our series: Gospel Clarity: What is the Gospel? Why do we need it?, we are going to look at what might be Paul’s clearest Gospel summary (Rom. 1:1-7). Understanding the Gospel with clarity may help us understand why the church may well be in a great place for Gospel advance.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[It’s not hard to find Christians today who might bemoan the fact that the church has lost a significant amount of its influence in culture today. We no longer have prayer in schools, people have to work on Sundays, and we no longer get to define marriage by Biblical standards. I cannot deny that there were benefits to such cultural dominance that is now long gone.<br/><br/>What if I were to suggest to you, however, that this may be the best thing that has happened to the church. I know, many might screw up their faces looking at me in response, but there is actually a wonderful benefit to all of the above for the church. [If you have a hard time conceiving of that being the case, I need only remind you that the church often flourishes in times of persecution. If that can be true of persecution, certainly it can be true of a mere loss of cultural power.]<br/><br/>You might wonder what any of this has to do with Gospel clarity. As we finish our series: Gospel Clarity: What is the Gospel? Why do we need it?, we are going to look at what might be Paul’s clearest Gospel summary (Rom. 1:1-7). Understanding the Gospel with clarity may help us understand why the church may well be in a great place for Gospel advance.<br/>]]></itunes:summary>
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    <item>
      <title>The Gospel is a Story of Glory</title>
      <itunes:title>The Gospel is a Story of Glory</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 11 Feb 2024 05:45:00 -0400</pubDate>
      <description><![CDATA[Most sharks have to move to breath and therefore cannot stop moving forward. This is how they force water through their gills so they can get the oxygen they need. Humans are much the same way when it comes to glory. We were created to bear glory, God’s glory.<br/><br/>In our rebellion against God, we’ve substituted our own glory, a weak substitute that is actually killing us slowly (like carbon monoxide seeping into a home). But we know we must keep moving toward glory. We need to be redirected to true glory. That is what the Gospel is all about, for the human problem is that because of sin, we lack the glory of God (Rom. 3:23).<br/><br/>This week in our series, Gospel Clarity: What is the Gospel? Why do we need it? we will learn why the Gospel is all about glory. In fact, why Paul even calls it “the Gospel of the glory of Christ who is the image of God.” Indeed it’s not just about the glory of Christ (kept only for Him), but about how Christ’s glory increases as He shares it with us.<br/><br/>Join us in worshiping our risen and reigning King.<br/>]]></description>
      <content:encoded><![CDATA[Most sharks have to move to breath and therefore cannot stop moving forward. This is how they force water through their gills so they can get the oxygen they need. Humans are much the same way when it comes to glory. We were created to bear glory, God’s glory.<br/><br/>In our rebellion against God, we’ve substituted our own glory, a weak substitute that is actually killing us slowly (like carbon monoxide seeping into a home). But we know we must keep moving toward glory. We need to be redirected to true glory. That is what the Gospel is all about, for the human problem is that because of sin, we lack the glory of God (Rom. 3:23).<br/><br/>This week in our series, Gospel Clarity: What is the Gospel? Why do we need it? we will learn why the Gospel is all about glory. In fact, why Paul even calls it “the Gospel of the glory of Christ who is the image of God.” Indeed it’s not just about the glory of Christ (kept only for Him), but about how Christ’s glory increases as He shares it with us.<br/><br/>Join us in worshiping our risen and reigning King.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Most sharks have to move to breath and therefore cannot stop moving forward. This is how they force water through their gills so they can get the oxygen they need. Humans are much the same way when it comes to glory. We were created to bear glory, God’s glory.<br/><br/>In our rebellion against God, we’ve substituted our own glory, a weak substitute that is actually killing us slowly (like carbon monoxide seeping into a home). But we know we must keep moving toward glory. We need to be redirected to true glory. That is what the Gospel is all about, for the human problem is that because of sin, we lack the glory of God (Rom. 3:23).<br/><br/>This week in our series, Gospel Clarity: What is the Gospel? Why do we need it? we will learn why the Gospel is all about glory. In fact, why Paul even calls it “the Gospel of the glory of Christ who is the image of God.” Indeed it’s not just about the glory of Christ (kept only for Him), but about how Christ’s glory increases as He shares it with us.<br/><br/>Join us in worshiping our risen and reigning King.<br/>]]></itunes:summary>
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      <title>Gospel Clarity: What is the Gospel? Why Do We Need It? (2)</title>
      <itunes:title>Gospel Clarity: What is the Gospel? Why Do We Need It? (2)</itunes:title>
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      <pubDate>Sun, 4 Feb 2024 05:45:00 -0400</pubDate>
      <description><![CDATA[“Our passion is to know that we are fulfilling the purpose for which we are here on earth.” — Os Guinness<br/><br/>Deep down, I believe Guinness is right and the Gospel calls us to that very purpose and equips us so we are able to fulfill it. (All good Evangelicals will say, “Amen!” here. But if pressed to explain how, we may well be stuck.)<br/><br/>Last week we began a series, Gospel Clarity: What is the Gospel? Why do we Need It? If we have a truncated Gospel we will likely not understand how it calls us to “the purpose for which we are here on earth” or equips us to fulfill it. Sadly, for many Christians, the Gospel is about the next life and has little or nothing to do with this life. If that is true of our Gospel, then it is, at best, a truncated Gospel, or Gospel-lite with half the spiritual calories.<br/><br/>We began this series in Isaiah 52:7 exploring what the Gospel is and why that matters. We will pick up this week in what may be Paul’s earliest letter, 1 Thessalonians, and explore the Gospel that calls us “to walk worthy of God who calls you into His own kingdom and glory” (1 Thess. 2:12). Does your Gospel call you to walk worthy of God who calls you into His own kingdom and glory? If not, it should. If so, how so?<br/><br/>Join us in worship as we explore Gospel Clarity.<br/>]]></description>
      <content:encoded><![CDATA[“Our passion is to know that we are fulfilling the purpose for which we are here on earth.” — Os Guinness<br/><br/>Deep down, I believe Guinness is right and the Gospel calls us to that very purpose and equips us so we are able to fulfill it. (All good Evangelicals will say, “Amen!” here. But if pressed to explain how, we may well be stuck.)<br/><br/>Last week we began a series, Gospel Clarity: What is the Gospel? Why do we Need It? If we have a truncated Gospel we will likely not understand how it calls us to “the purpose for which we are here on earth” or equips us to fulfill it. Sadly, for many Christians, the Gospel is about the next life and has little or nothing to do with this life. If that is true of our Gospel, then it is, at best, a truncated Gospel, or Gospel-lite with half the spiritual calories.<br/><br/>We began this series in Isaiah 52:7 exploring what the Gospel is and why that matters. We will pick up this week in what may be Paul’s earliest letter, 1 Thessalonians, and explore the Gospel that calls us “to walk worthy of God who calls you into His own kingdom and glory” (1 Thess. 2:12). Does your Gospel call you to walk worthy of God who calls you into His own kingdom and glory? If not, it should. If so, how so?<br/><br/>Join us in worship as we explore Gospel Clarity.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[“Our passion is to know that we are fulfilling the purpose for which we are here on earth.” — Os Guinness<br/><br/>Deep down, I believe Guinness is right and the Gospel calls us to that very purpose and equips us so we are able to fulfill it. (All good Evangelicals will say, “Amen!” here. But if pressed to explain how, we may well be stuck.)<br/><br/>Last week we began a series, Gospel Clarity: What is the Gospel? Why do we Need It? If we have a truncated Gospel we will likely not understand how it calls us to “the purpose for which we are here on earth” or equips us to fulfill it. Sadly, for many Christians, the Gospel is about the next life and has little or nothing to do with this life. If that is true of our Gospel, then it is, at best, a truncated Gospel, or Gospel-lite with half the spiritual calories.<br/><br/>We began this series in Isaiah 52:7 exploring what the Gospel is and why that matters. We will pick up this week in what may be Paul’s earliest letter, 1 Thessalonians, and explore the Gospel that calls us “to walk worthy of God who calls you into His own kingdom and glory” (1 Thess. 2:12). Does your Gospel call you to walk worthy of God who calls you into His own kingdom and glory? If not, it should. If so, how so?<br/><br/>Join us in worship as we explore Gospel Clarity.<br/>]]></itunes:summary>
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    <item>
      <title>Gospel Clarity: What is the Gospel? Why Do We Need It?</title>
      <itunes:title>Gospel Clarity: What is the Gospel? Why Do We Need It?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 28 Jan 2024 05:45:00 -0400</pubDate>
      <description><![CDATA[The message of the Gospel is the most important message in all the world. Yet for most of us, if someone asks us, “What is the Gospel?” we have to pause, minimally, and often struggle to articulate it. When we finally do articulate it, we wonder if we got it right. Or worse, we think we have it right but wonder what relevance it has to the person we told.<br/><br/>Have you ever read the sermons in the book of Acts and noticed how different the emphasis of those sermons seems compared to what might be emphasized in a Gospel sermon today? I have. Early in my preaching ministry it bothered me. It bothered me enough to really think about it.<br/><br/>We’ve all heard that “gospel” means good news, but is it any good news? Is allgood news the Gospel? Certainly not. For that matter, does gospel actually mean good news? I.e. Is etymology (the study of how a word was formed) meaning?<br/><br/>This Sunday we begin a new series, Gospel Clarity: What is the Gospel and Why Do We Need It? We will begin this study looking at Isaiah 52:7, one of the most gospel saturated verses in the Bible.<br/>]]></description>
      <content:encoded><![CDATA[The message of the Gospel is the most important message in all the world. Yet for most of us, if someone asks us, “What is the Gospel?” we have to pause, minimally, and often struggle to articulate it. When we finally do articulate it, we wonder if we got it right. Or worse, we think we have it right but wonder what relevance it has to the person we told.<br/><br/>Have you ever read the sermons in the book of Acts and noticed how different the emphasis of those sermons seems compared to what might be emphasized in a Gospel sermon today? I have. Early in my preaching ministry it bothered me. It bothered me enough to really think about it.<br/><br/>We’ve all heard that “gospel” means good news, but is it any good news? Is allgood news the Gospel? Certainly not. For that matter, does gospel actually mean good news? I.e. Is etymology (the study of how a word was formed) meaning?<br/><br/>This Sunday we begin a new series, Gospel Clarity: What is the Gospel and Why Do We Need It? We will begin this study looking at Isaiah 52:7, one of the most gospel saturated verses in the Bible.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[The message of the Gospel is the most important message in all the world. Yet for most of us, if someone asks us, “What is the Gospel?” we have to pause, minimally, and often struggle to articulate it. When we finally do articulate it, we wonder if we got it right. Or worse, we think we have it right but wonder what relevance it has to the person we told.<br/><br/>Have you ever read the sermons in the book of Acts and noticed how different the emphasis of those sermons seems compared to what might be emphasized in a Gospel sermon today? I have. Early in my preaching ministry it bothered me. It bothered me enough to really think about it.<br/><br/>We’ve all heard that “gospel” means good news, but is it any good news? Is allgood news the Gospel? Certainly not. For that matter, does gospel actually mean good news? I.e. Is etymology (the study of how a word was formed) meaning?<br/><br/>This Sunday we begin a new series, Gospel Clarity: What is the Gospel and Why Do We Need It? We will begin this study looking at Isaiah 52:7, one of the most gospel saturated verses in the Bible.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_40e5c71b4aee4c35a912e2fa61e269d6/2024-03-03T10:12:46.892Z/20240128.mp3" length="25676530" type="audio/mpeg"/>
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    <item>
      <title>On Earth as it is in Heaven</title>
      <itunes:title>On Earth as it is in Heaven</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 21 Jan 2024 05:45:00 -0400</pubDate>
      <description><![CDATA[The book of Revelation describes beasts, dragons, plagues, wrath, persecutions, and rewards. It is filled with visual stimuli such as blood, fire and even meteors as well as threats and promises. It finally comes to a glorious, surprising, and transforming end.<br/><br/>Revelation 21-22 is not only about the future, it has a lot to do with the present, a present which is anchored in a sure future. The visions of John call us out of the earthly city, Babylon, the capitol city of the Beast, and call us to the heavenly city, the New Jerusalem, the capital city of the Lamb.<br/><br/>As believers we are called to live as citizens of the New Jerusalem now. We may live here, but we are to live here as if we are from there.<br/><br/>Join us in worship as we finish our series in Revelation, seeking to understand the what and when of the New Jerusalem, and how John’s vision calls us to live today.<br/>]]></description>
      <content:encoded><![CDATA[The book of Revelation describes beasts, dragons, plagues, wrath, persecutions, and rewards. It is filled with visual stimuli such as blood, fire and even meteors as well as threats and promises. It finally comes to a glorious, surprising, and transforming end.<br/><br/>Revelation 21-22 is not only about the future, it has a lot to do with the present, a present which is anchored in a sure future. The visions of John call us out of the earthly city, Babylon, the capitol city of the Beast, and call us to the heavenly city, the New Jerusalem, the capital city of the Lamb.<br/><br/>As believers we are called to live as citizens of the New Jerusalem now. We may live here, but we are to live here as if we are from there.<br/><br/>Join us in worship as we finish our series in Revelation, seeking to understand the what and when of the New Jerusalem, and how John’s vision calls us to live today.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[The book of Revelation describes beasts, dragons, plagues, wrath, persecutions, and rewards. It is filled with visual stimuli such as blood, fire and even meteors as well as threats and promises. It finally comes to a glorious, surprising, and transforming end.<br/><br/>Revelation 21-22 is not only about the future, it has a lot to do with the present, a present which is anchored in a sure future. The visions of John call us out of the earthly city, Babylon, the capitol city of the Beast, and call us to the heavenly city, the New Jerusalem, the capital city of the Lamb.<br/><br/>As believers we are called to live as citizens of the New Jerusalem now. We may live here, but we are to live here as if we are from there.<br/><br/>Join us in worship as we finish our series in Revelation, seeking to understand the what and when of the New Jerusalem, and how John’s vision calls us to live today.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_3a0d19fda5d1486abbc8da45be4311d8/2024-03-03T10:12:00.381Z/20240121.mp3" length="21155466" type="audio/mpeg"/>
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    <item>
      <title>The Why, Where, and What of the Millennium</title>
      <itunes:title>The Why, Where, and What of the Millennium</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 14 Jan 2024 05:45:00 -0400</pubDate>
      <description><![CDATA[Are you premillennial, postmillennial, or amillennial? I don’t know if you’ve noticed, but we’ve gotten into chapter 19 of the book of Revelation and haven’t answered that question. Why? Because it is largely irrelevant in determining how we read the rest of the book. A whole lot of ink has been spilled on something that doesn’t really come into play until chapter 20.<br/><br/>That said, we will have arrived at Revelation 20 tomorrow morning, and it will be necessary to explain the chapter. For that matter to explain what those terms in the first line of the email even mean. We will do this by exploring the text itself and the rest of the NT.<br/><br/>We have 2 more messages, including this one, in our series in Revelation. And they surprisingly have more to do with “today” than you might suspect for texts about the millennium and the new heaven and the new earth.<br/><br/>Join us in worship as we continue our exploration in Revelation.<br/>]]></description>
      <content:encoded><![CDATA[Are you premillennial, postmillennial, or amillennial? I don’t know if you’ve noticed, but we’ve gotten into chapter 19 of the book of Revelation and haven’t answered that question. Why? Because it is largely irrelevant in determining how we read the rest of the book. A whole lot of ink has been spilled on something that doesn’t really come into play until chapter 20.<br/><br/>That said, we will have arrived at Revelation 20 tomorrow morning, and it will be necessary to explain the chapter. For that matter to explain what those terms in the first line of the email even mean. We will do this by exploring the text itself and the rest of the NT.<br/><br/>We have 2 more messages, including this one, in our series in Revelation. And they surprisingly have more to do with “today” than you might suspect for texts about the millennium and the new heaven and the new earth.<br/><br/>Join us in worship as we continue our exploration in Revelation.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Are you premillennial, postmillennial, or amillennial? I don’t know if you’ve noticed, but we’ve gotten into chapter 19 of the book of Revelation and haven’t answered that question. Why? Because it is largely irrelevant in determining how we read the rest of the book. A whole lot of ink has been spilled on something that doesn’t really come into play until chapter 20.<br/><br/>That said, we will have arrived at Revelation 20 tomorrow morning, and it will be necessary to explain the chapter. For that matter to explain what those terms in the first line of the email even mean. We will do this by exploring the text itself and the rest of the NT.<br/><br/>We have 2 more messages, including this one, in our series in Revelation. And they surprisingly have more to do with “today” than you might suspect for texts about the millennium and the new heaven and the new earth.<br/><br/>Join us in worship as we continue our exploration in Revelation.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_b80ff28621fc4990a5d3ccfe954cbdf1/2024-03-03T10:11:15.233Z/20240114.mp3" length="20937918" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>How To Wait</title>
      <itunes:title>How To Wait</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_bfa0328c3abb43a985cbe9df3afd681b</guid>
      <pubDate>Sun, 7 Jan 2024 05:45:00 -0400</pubDate>
      <description><![CDATA[For quite some time, we have been hit with a barrage of unsettling news reports of the uncertainties with Israel, Gaza, Hamas and various warring factions.  The interpretation of these events seem to abound including numerous conversations surrounding Jesus’ second coming.<br/><br/>In looking for more complete understanding of these troubling events, we can seem to get fixated on the signs of His return and also on when His return will occur.<br/><br/>Yet if we look at the teaching of Jesus in his end times teaching in Matthew 24 and 25, we see that Jesus focused His disciples on HOW to wait for his return rather than answering their question of when he will return.<br/><br/>There is much to be gained here. Join us in worship as we explore what He told his disciples about how to wait in the parable of the bags of gold.<br/>]]></description>
      <content:encoded><![CDATA[For quite some time, we have been hit with a barrage of unsettling news reports of the uncertainties with Israel, Gaza, Hamas and various warring factions.  The interpretation of these events seem to abound including numerous conversations surrounding Jesus’ second coming.<br/><br/>In looking for more complete understanding of these troubling events, we can seem to get fixated on the signs of His return and also on when His return will occur.<br/><br/>Yet if we look at the teaching of Jesus in his end times teaching in Matthew 24 and 25, we see that Jesus focused His disciples on HOW to wait for his return rather than answering their question of when he will return.<br/><br/>There is much to be gained here. Join us in worship as we explore what He told his disciples about how to wait in the parable of the bags of gold.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[For quite some time, we have been hit with a barrage of unsettling news reports of the uncertainties with Israel, Gaza, Hamas and various warring factions.  The interpretation of these events seem to abound including numerous conversations surrounding Jesus’ second coming.<br/><br/>In looking for more complete understanding of these troubling events, we can seem to get fixated on the signs of His return and also on when His return will occur.<br/><br/>Yet if we look at the teaching of Jesus in his end times teaching in Matthew 24 and 25, we see that Jesus focused His disciples on HOW to wait for his return rather than answering their question of when he will return.<br/><br/>There is much to be gained here. Join us in worship as we explore what He told his disciples about how to wait in the parable of the bags of gold.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_c1212045d7d040b1b663908c63ea7063/2024-03-03T10:10:30.429Z/20240107.mp3" length="20709921" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Pursuing Patience</title>
      <itunes:title>Pursuing Patience</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_db069332177f406ba5c4ea5ad23cc9b6</guid>
      <pubDate>Sun, 31 Dec 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[Transitions and trials are some of the hardest times of life. How do we, as followers of Jesus, have hopeful endurance through such seemingly relentless difficulties and unknowns? By pursuing patience.<br/><br/>Patience, which is a fruit of the Spirit, is something that is formed in us by God as He molds and shapes us to become more like Jesus. When we express patience, rooted in the love of God, we show off God for the world to see.<br/><br/>Join us in worship as we look at Romans 8:18-39.<br/>]]></description>
      <content:encoded><![CDATA[Transitions and trials are some of the hardest times of life. How do we, as followers of Jesus, have hopeful endurance through such seemingly relentless difficulties and unknowns? By pursuing patience.<br/><br/>Patience, which is a fruit of the Spirit, is something that is formed in us by God as He molds and shapes us to become more like Jesus. When we express patience, rooted in the love of God, we show off God for the world to see.<br/><br/>Join us in worship as we look at Romans 8:18-39.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Transitions and trials are some of the hardest times of life. How do we, as followers of Jesus, have hopeful endurance through such seemingly relentless difficulties and unknowns? By pursuing patience.<br/><br/>Patience, which is a fruit of the Spirit, is something that is formed in us by God as He molds and shapes us to become more like Jesus. When we express patience, rooted in the love of God, we show off God for the world to see.<br/><br/>Join us in worship as we look at Romans 8:18-39.<br/>]]></itunes:summary>
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    <item>
      <title>Has Jesus Disturbed Your World?</title>
      <itunes:title>Has Jesus Disturbed Your World?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_6239e52a0b7d4db6a3fca8c9e3dcfe3f</guid>
      <pubDate>Sun, 24 Dec 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[Imagine you were in Bethlehem at the time of Christ’s birth. Maybe you were one of Joseph’s relatives that had also traveled to Bethlehem, or maybe one of the small number of residents. What did Christ’s coming impact you? In an immediate sense, it disturbed you.<br/><br/>Whether you were ignorant of the events, a relative of Joseph and Mary’s, or Joseph or Mary, your life was upended. It is true that Jesus is the hope of the world, but that hope came more like a pregnancy than a beautiful baby set in a basket on one’s doorstep. Like pregnancy, it was fraught with difficulty and would bring pain before it brought great joy! (For those new parents, I realize that all is not paradise once the baby is born!)<br/><br/>When God reveals Himself, it disrupts our lives and the coming of Jesus is God revealing Himself more clearly than at any other time. The coming of Jesus disturbs everyone in the birth narrative of Matthew.<br/><br/>Join us in worship as we celebrate the coming of Christ.<br/>]]></description>
      <content:encoded><![CDATA[Imagine you were in Bethlehem at the time of Christ’s birth. Maybe you were one of Joseph’s relatives that had also traveled to Bethlehem, or maybe one of the small number of residents. What did Christ’s coming impact you? In an immediate sense, it disturbed you.<br/><br/>Whether you were ignorant of the events, a relative of Joseph and Mary’s, or Joseph or Mary, your life was upended. It is true that Jesus is the hope of the world, but that hope came more like a pregnancy than a beautiful baby set in a basket on one’s doorstep. Like pregnancy, it was fraught with difficulty and would bring pain before it brought great joy! (For those new parents, I realize that all is not paradise once the baby is born!)<br/><br/>When God reveals Himself, it disrupts our lives and the coming of Jesus is God revealing Himself more clearly than at any other time. The coming of Jesus disturbs everyone in the birth narrative of Matthew.<br/><br/>Join us in worship as we celebrate the coming of Christ.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Imagine you were in Bethlehem at the time of Christ’s birth. Maybe you were one of Joseph’s relatives that had also traveled to Bethlehem, or maybe one of the small number of residents. What did Christ’s coming impact you? In an immediate sense, it disturbed you.<br/><br/>Whether you were ignorant of the events, a relative of Joseph and Mary’s, or Joseph or Mary, your life was upended. It is true that Jesus is the hope of the world, but that hope came more like a pregnancy than a beautiful baby set in a basket on one’s doorstep. Like pregnancy, it was fraught with difficulty and would bring pain before it brought great joy! (For those new parents, I realize that all is not paradise once the baby is born!)<br/><br/>When God reveals Himself, it disrupts our lives and the coming of Jesus is God revealing Himself more clearly than at any other time. The coming of Jesus disturbs everyone in the birth narrative of Matthew.<br/><br/>Join us in worship as we celebrate the coming of Christ.<br/>]]></itunes:summary>
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    <item>
      <title>Come Out of Her My People!</title>
      <itunes:title>Come Out of Her My People!</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_6461506ccb2340cb9908c1580287030b</guid>
      <pubDate>Sun, 17 Dec 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[The book of Proverbs personifies wisdom as a noble woman and folly as a seductive woman (Prov. 9, 31). The book of Revelation is also about two women: a harlot and a bride. One represents the human city in all it’s luxurious grandeur (despite most its residents living in a box the size of a closet). The other, a bride who represents the New Jerusalem which is 1,400 miles square… plenty of room for everyone! One rides the beast that comes up from the earth. The other comes down out of heaven from God. Living in one appears to be wise but is foolish. Living in the other appears to be foolish but is wise.<br/><br/>We often think that these cities live in chronological sequence: the earthly city and then the heavenly city. So that the call to come out of the earthly city is a call to isolate and wait. But Scripture doesn’t present it that way. Rather the citizens of each city bump shoulders on the streets of Ephesus, Smyrna, and Laodicea, as well as Tampa Bay and London. How we live reveals whether we live in the New Jerusalem or Babylon.<br/><br/>Revelation 17-19 are not a message about how things will be one day when the stars (or current events) align, but are a call to those in the church today; a call to come out of one city and live in another.<br/><br/>Join us in worship as we continue our series in Revelation.<br/>]]></description>
      <content:encoded><![CDATA[The book of Proverbs personifies wisdom as a noble woman and folly as a seductive woman (Prov. 9, 31). The book of Revelation is also about two women: a harlot and a bride. One represents the human city in all it’s luxurious grandeur (despite most its residents living in a box the size of a closet). The other, a bride who represents the New Jerusalem which is 1,400 miles square… plenty of room for everyone! One rides the beast that comes up from the earth. The other comes down out of heaven from God. Living in one appears to be wise but is foolish. Living in the other appears to be foolish but is wise.<br/><br/>We often think that these cities live in chronological sequence: the earthly city and then the heavenly city. So that the call to come out of the earthly city is a call to isolate and wait. But Scripture doesn’t present it that way. Rather the citizens of each city bump shoulders on the streets of Ephesus, Smyrna, and Laodicea, as well as Tampa Bay and London. How we live reveals whether we live in the New Jerusalem or Babylon.<br/><br/>Revelation 17-19 are not a message about how things will be one day when the stars (or current events) align, but are a call to those in the church today; a call to come out of one city and live in another.<br/><br/>Join us in worship as we continue our series in Revelation.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[The book of Proverbs personifies wisdom as a noble woman and folly as a seductive woman (Prov. 9, 31). The book of Revelation is also about two women: a harlot and a bride. One represents the human city in all it’s luxurious grandeur (despite most its residents living in a box the size of a closet). The other, a bride who represents the New Jerusalem which is 1,400 miles square… plenty of room for everyone! One rides the beast that comes up from the earth. The other comes down out of heaven from God. Living in one appears to be wise but is foolish. Living in the other appears to be foolish but is wise.<br/><br/>We often think that these cities live in chronological sequence: the earthly city and then the heavenly city. So that the call to come out of the earthly city is a call to isolate and wait. But Scripture doesn’t present it that way. Rather the citizens of each city bump shoulders on the streets of Ephesus, Smyrna, and Laodicea, as well as Tampa Bay and London. How we live reveals whether we live in the New Jerusalem or Babylon.<br/><br/>Revelation 17-19 are not a message about how things will be one day when the stars (or current events) align, but are a call to those in the church today; a call to come out of one city and live in another.<br/><br/>Join us in worship as we continue our series in Revelation.<br/>]]></itunes:summary>
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      <title>Seven Bowls, Armageddon, and the Euphrates</title>
      <itunes:title>Seven Bowls, Armageddon, and the Euphrates</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 10 Dec 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[Psychologist Barry Schwartz concludes his TED talk on the paradox of choice with the image of a fish in a fishbowl, and he asks: How free is that fish? Yes, of course the fish is confined, but shattering the fishbowl, removing all constraints, would not improve the fish’s situation. In fact, it would destroy him.<br/><br/>The world and the rulers of this age rage against God and His righteous ways. The consequences are devastating. That little fish was not made to live in a fishbowl, but it was made to live in water. We are all made to live, to flourish within certain confines. And a key confine relates to worship. There is only one God who made all things so to worship and follow any other leads to destruction.<br/><br/>This week we look at the final series of 7 “disasters” (the seven bowls of wrath) which come upon those who refuse to repent of their idolatry. Honestly this section raises a lot of questions for most which we will explore.<br/><br/>Join us in worship as we explore Revelation 15-16.<br/>]]></description>
      <content:encoded><![CDATA[Psychologist Barry Schwartz concludes his TED talk on the paradox of choice with the image of a fish in a fishbowl, and he asks: How free is that fish? Yes, of course the fish is confined, but shattering the fishbowl, removing all constraints, would not improve the fish’s situation. In fact, it would destroy him.<br/><br/>The world and the rulers of this age rage against God and His righteous ways. The consequences are devastating. That little fish was not made to live in a fishbowl, but it was made to live in water. We are all made to live, to flourish within certain confines. And a key confine relates to worship. There is only one God who made all things so to worship and follow any other leads to destruction.<br/><br/>This week we look at the final series of 7 “disasters” (the seven bowls of wrath) which come upon those who refuse to repent of their idolatry. Honestly this section raises a lot of questions for most which we will explore.<br/><br/>Join us in worship as we explore Revelation 15-16.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Psychologist Barry Schwartz concludes his TED talk on the paradox of choice with the image of a fish in a fishbowl, and he asks: How free is that fish? Yes, of course the fish is confined, but shattering the fishbowl, removing all constraints, would not improve the fish’s situation. In fact, it would destroy him.<br/><br/>The world and the rulers of this age rage against God and His righteous ways. The consequences are devastating. That little fish was not made to live in a fishbowl, but it was made to live in water. We are all made to live, to flourish within certain confines. And a key confine relates to worship. There is only one God who made all things so to worship and follow any other leads to destruction.<br/><br/>This week we look at the final series of 7 “disasters” (the seven bowls of wrath) which come upon those who refuse to repent of their idolatry. Honestly this section raises a lot of questions for most which we will explore.<br/><br/>Join us in worship as we explore Revelation 15-16.<br/>]]></itunes:summary>
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      <title>Kingdom Transfer-Mation</title>
      <itunes:title>Kingdom Transfer-Mation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 3 Dec 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[Text: Acts 26:16-23<br/>]]></description>
      <content:encoded><![CDATA[Text: Acts 26:16-23<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: Acts 26:16-23<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>The Call for Patient Endurance</title>
      <itunes:title>The Call for Patient Endurance</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_08fc794a491046728bbf4837cf3f4ede</guid>
      <pubDate>Sun, 26 Nov 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[Revelation is a bloody book, to be sure. In fact, we are told in 14:19-20 that in the process of harvesting the earth, the blood flow will rise so high that it will spread the distance of 1,600 stadia (it doesn’t really matter what a stadia is… primarily that it is 1,600 of them), and up to the level of a horse’s bridle! That’s a lot of blood!<br/><br/>Is this a declaration that the Lamb slain is now slaying a bunch of others in order to harvest the earth? Has he finally become the Lion we really wanted after all and given up on this silly lamb-like behavior? How are we to read this harvest of the earth and all this blood?<br/><br/>This Sunday we will slow down a little in our series, our text overlapping with last week’s text, and explore other themes that have to do with how the Lamb intends to harvest the earth and our own role in it. We will learn,<br/><br/>“Revelation’s visions of judgment do not ultimately conflict with the central and centering vision of God and the Lamb in chapters 4 and 5.” (Michael J. Gorman. Reading Revelation Responsibly: Uncivil Worship and Witness: Following the Lamb into the New Creation. 185)<br/><br/>Join us in worship as we explore afresh Revelation 13:9—14:20.<br/>]]></description>
      <content:encoded><![CDATA[Revelation is a bloody book, to be sure. In fact, we are told in 14:19-20 that in the process of harvesting the earth, the blood flow will rise so high that it will spread the distance of 1,600 stadia (it doesn’t really matter what a stadia is… primarily that it is 1,600 of them), and up to the level of a horse’s bridle! That’s a lot of blood!<br/><br/>Is this a declaration that the Lamb slain is now slaying a bunch of others in order to harvest the earth? Has he finally become the Lion we really wanted after all and given up on this silly lamb-like behavior? How are we to read this harvest of the earth and all this blood?<br/><br/>This Sunday we will slow down a little in our series, our text overlapping with last week’s text, and explore other themes that have to do with how the Lamb intends to harvest the earth and our own role in it. We will learn,<br/><br/>“Revelation’s visions of judgment do not ultimately conflict with the central and centering vision of God and the Lamb in chapters 4 and 5.” (Michael J. Gorman. Reading Revelation Responsibly: Uncivil Worship and Witness: Following the Lamb into the New Creation. 185)<br/><br/>Join us in worship as we explore afresh Revelation 13:9—14:20.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Revelation is a bloody book, to be sure. In fact, we are told in 14:19-20 that in the process of harvesting the earth, the blood flow will rise so high that it will spread the distance of 1,600 stadia (it doesn’t really matter what a stadia is… primarily that it is 1,600 of them), and up to the level of a horse’s bridle! That’s a lot of blood!<br/><br/>Is this a declaration that the Lamb slain is now slaying a bunch of others in order to harvest the earth? Has he finally become the Lion we really wanted after all and given up on this silly lamb-like behavior? How are we to read this harvest of the earth and all this blood?<br/><br/>This Sunday we will slow down a little in our series, our text overlapping with last week’s text, and explore other themes that have to do with how the Lamb intends to harvest the earth and our own role in it. We will learn,<br/><br/>“Revelation’s visions of judgment do not ultimately conflict with the central and centering vision of God and the Lamb in chapters 4 and 5.” (Michael J. Gorman. Reading Revelation Responsibly: Uncivil Worship and Witness: Following the Lamb into the New Creation. 185)<br/><br/>Join us in worship as we explore afresh Revelation 13:9—14:20.<br/>]]></itunes:summary>
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      <title>The Ways of the Beasts or the Lamb?</title>
      <itunes:title>The Ways of the Beasts or the Lamb?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 19 Nov 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[In 1937, referring to the increasing tensions in Europe with Germany, Winston Churchill used near biblical language when he said, “Dictators ride to and fro upon tigers which they dare not dismount. And the tigers are getting hungry.”<br/><br/>In our study of Revelation, this Sunday we arrive at the account of the Beasts out of the Sea and the Land. Who are these beasts? What is this meaning of 666? How do we the church do battle in the ways of the Lamb rather than succumbing to the ways of the Beasts?<br/><br/>The beasts of imperial worship in John’s day have morphed into new disguises today, but that is exactly what Babylon has done throughout history. It is important that we, the church, don’t get distracted by trying to figure out who the beast is, or when he will arrive, all the while he is present among us and we may well be bowing in worship without even thinking about it.<br/><br/>Join us in worship as we explore the two beasts of Revelation and our call to patient endurance and faithfulness.<br/>]]></description>
      <content:encoded><![CDATA[In 1937, referring to the increasing tensions in Europe with Germany, Winston Churchill used near biblical language when he said, “Dictators ride to and fro upon tigers which they dare not dismount. And the tigers are getting hungry.”<br/><br/>In our study of Revelation, this Sunday we arrive at the account of the Beasts out of the Sea and the Land. Who are these beasts? What is this meaning of 666? How do we the church do battle in the ways of the Lamb rather than succumbing to the ways of the Beasts?<br/><br/>The beasts of imperial worship in John’s day have morphed into new disguises today, but that is exactly what Babylon has done throughout history. It is important that we, the church, don’t get distracted by trying to figure out who the beast is, or when he will arrive, all the while he is present among us and we may well be bowing in worship without even thinking about it.<br/><br/>Join us in worship as we explore the two beasts of Revelation and our call to patient endurance and faithfulness.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[In 1937, referring to the increasing tensions in Europe with Germany, Winston Churchill used near biblical language when he said, “Dictators ride to and fro upon tigers which they dare not dismount. And the tigers are getting hungry.”<br/><br/>In our study of Revelation, this Sunday we arrive at the account of the Beasts out of the Sea and the Land. Who are these beasts? What is this meaning of 666? How do we the church do battle in the ways of the Lamb rather than succumbing to the ways of the Beasts?<br/><br/>The beasts of imperial worship in John’s day have morphed into new disguises today, but that is exactly what Babylon has done throughout history. It is important that we, the church, don’t get distracted by trying to figure out who the beast is, or when he will arrive, all the while he is present among us and we may well be bowing in worship without even thinking about it.<br/><br/>Join us in worship as we explore the two beasts of Revelation and our call to patient endurance and faithfulness.<br/>]]></itunes:summary>
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    <item>
      <title>The Heavenly Throne and God’s Kingdom Come</title>
      <itunes:title>The Heavenly Throne and God’s Kingdom Come</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_e48fb851bd4647a7bd9d23bceace1469</guid>
      <pubDate>Sun, 12 Nov 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[Lampstands, fire-breathing witnesses, a pregnant cosmic woman, and a water-spewing dragon. It’s no wonder Revelation isn’t the easiest book to understand. Yet, since it is God’s Word, we have to persist in it because it reveals something about how God is at work in the world that, though consistent with what is revealed elsewhere, presents its own unique facet.<br/><br/>Revelation takes off the sheet from the masterpiece of history, and shows us what is really going on. That Jesus Christ as the center of history and the transformer of history. The Lamb slain and risen, murdered yet alive, reveals not only the truth about God but constitutes the truth about all of humanity and creation. Jesus is not one of many ways to God; He is the center of history and the sum of its meaning.<br/><br/>In a world which is in idolatrous pursuit of freedom, personal kingdoms, and (most importantly) self-realization, Revelation calls us to come out from among them. We must witness in word and by our lives that Jesus is the only true King of the world, the promised good king for all.<br/><br/>Join us in worship as we continue our study of Revelation in chapters 11-12.<br/>]]></description>
      <content:encoded><![CDATA[Lampstands, fire-breathing witnesses, a pregnant cosmic woman, and a water-spewing dragon. It’s no wonder Revelation isn’t the easiest book to understand. Yet, since it is God’s Word, we have to persist in it because it reveals something about how God is at work in the world that, though consistent with what is revealed elsewhere, presents its own unique facet.<br/><br/>Revelation takes off the sheet from the masterpiece of history, and shows us what is really going on. That Jesus Christ as the center of history and the transformer of history. The Lamb slain and risen, murdered yet alive, reveals not only the truth about God but constitutes the truth about all of humanity and creation. Jesus is not one of many ways to God; He is the center of history and the sum of its meaning.<br/><br/>In a world which is in idolatrous pursuit of freedom, personal kingdoms, and (most importantly) self-realization, Revelation calls us to come out from among them. We must witness in word and by our lives that Jesus is the only true King of the world, the promised good king for all.<br/><br/>Join us in worship as we continue our study of Revelation in chapters 11-12.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Lampstands, fire-breathing witnesses, a pregnant cosmic woman, and a water-spewing dragon. It’s no wonder Revelation isn’t the easiest book to understand. Yet, since it is God’s Word, we have to persist in it because it reveals something about how God is at work in the world that, though consistent with what is revealed elsewhere, presents its own unique facet.<br/><br/>Revelation takes off the sheet from the masterpiece of history, and shows us what is really going on. That Jesus Christ as the center of history and the transformer of history. The Lamb slain and risen, murdered yet alive, reveals not only the truth about God but constitutes the truth about all of humanity and creation. Jesus is not one of many ways to God; He is the center of history and the sum of its meaning.<br/><br/>In a world which is in idolatrous pursuit of freedom, personal kingdoms, and (most importantly) self-realization, Revelation calls us to come out from among them. We must witness in word and by our lives that Jesus is the only true King of the world, the promised good king for all.<br/><br/>Join us in worship as we continue our study of Revelation in chapters 11-12.<br/>]]></itunes:summary>
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    <item>
      <title>The Silence, Sound, and Sweet-n-sour Scroll</title>
      <itunes:title>The Silence, Sound, and Sweet-n-sour Scroll</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_00eeb307ecc945fab87f77d055360301</guid>
      <pubDate>Sun, 5 Nov 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[“Are you pre-trib(ulation), mid-trib, or post-trib?” or, more generously, “Are you premillennial, amillenial, or postmillennial?” The 1st question more or less assumes an answer to the 2nd. The latter question focuses on only one chapter in Revelation (20) and doesn’t say much of anything about how one reads the rest. They are largely unhelpful questions.<br/><br/>A more helpful approach might be to ask, as we would about any other book of the Bible, what its purpose is. Why it was written to the churches of Asia minor? What would it have meant to them? I find that when I approach the book with this in mind, I find a lot less to argue about and a lot more to agree on. It doesn’t solve everything but it’s a step.<br/><br/>This Sunday we begin with a half hour of silence (no we aren’t leaving out the singing… I’m talking about the half hour of silence in the text), work through one of the noisiest sections in the Bible with trumpets blaring, and will think about one seriously massive angel and his tiny little book-snack.<br/><br/>Join us in worship as we explore Revelation 8—10 paying attention to the silence, the sound, and the sweet-n-sour scroll.<br/>]]></description>
      <content:encoded><![CDATA[“Are you pre-trib(ulation), mid-trib, or post-trib?” or, more generously, “Are you premillennial, amillenial, or postmillennial?” The 1st question more or less assumes an answer to the 2nd. The latter question focuses on only one chapter in Revelation (20) and doesn’t say much of anything about how one reads the rest. They are largely unhelpful questions.<br/><br/>A more helpful approach might be to ask, as we would about any other book of the Bible, what its purpose is. Why it was written to the churches of Asia minor? What would it have meant to them? I find that when I approach the book with this in mind, I find a lot less to argue about and a lot more to agree on. It doesn’t solve everything but it’s a step.<br/><br/>This Sunday we begin with a half hour of silence (no we aren’t leaving out the singing… I’m talking about the half hour of silence in the text), work through one of the noisiest sections in the Bible with trumpets blaring, and will think about one seriously massive angel and his tiny little book-snack.<br/><br/>Join us in worship as we explore Revelation 8—10 paying attention to the silence, the sound, and the sweet-n-sour scroll.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[“Are you pre-trib(ulation), mid-trib, or post-trib?” or, more generously, “Are you premillennial, amillenial, or postmillennial?” The 1st question more or less assumes an answer to the 2nd. The latter question focuses on only one chapter in Revelation (20) and doesn’t say much of anything about how one reads the rest. They are largely unhelpful questions.<br/><br/>A more helpful approach might be to ask, as we would about any other book of the Bible, what its purpose is. Why it was written to the churches of Asia minor? What would it have meant to them? I find that when I approach the book with this in mind, I find a lot less to argue about and a lot more to agree on. It doesn’t solve everything but it’s a step.<br/><br/>This Sunday we begin with a half hour of silence (no we aren’t leaving out the singing… I’m talking about the half hour of silence in the text), work through one of the noisiest sections in the Bible with trumpets blaring, and will think about one seriously massive angel and his tiny little book-snack.<br/><br/>Join us in worship as we explore Revelation 8—10 paying attention to the silence, the sound, and the sweet-n-sour scroll.<br/>]]></itunes:summary>
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    <item>
      <title>Exodus, The Sequel (Part 2)</title>
      <itunes:title>Exodus, The Sequel (Part 2)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 29 Oct 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Our text begins with the Lamb, looking as if he had been slain, opening the seals which will allow the scroll to be opened. It ends with the sealed people of God who suffered through the events of the seals standing on the side of the sea, before God’s throne, giving praise for their victory.<br/><br/>What are these “seals” and how are God’s people “sealed”? Who are these four horsemen? What’s the meaning of the 144,000? Who is this great multitude? We will explore the answers to these questions and God’s promise to His suffering people.<br/><br/>Why do God’s people need to be sealed? Why do they need a promise? Because of what it looks like to follow the Lamb. Because as Dana Harris writes:<br/><br/>“The power and strength (political, military, or other) of a lion is not what is needed to defeat evil kings or kingdoms. Instead, it is the surprising vulnerability and weakness of a Lamb, who was slaughtered and resurrected, that vanquishes evil and ushers in the new creation.”<br/><br/>Join us in worship as we explore Revelation 6—7 in our series Worship and Witness in a Winner-takes-all World.<br/>]]></description>
      <content:encoded><![CDATA[Our text begins with the Lamb, looking as if he had been slain, opening the seals which will allow the scroll to be opened. It ends with the sealed people of God who suffered through the events of the seals standing on the side of the sea, before God’s throne, giving praise for their victory.<br/><br/>What are these “seals” and how are God’s people “sealed”? Who are these four horsemen? What’s the meaning of the 144,000? Who is this great multitude? We will explore the answers to these questions and God’s promise to His suffering people.<br/><br/>Why do God’s people need to be sealed? Why do they need a promise? Because of what it looks like to follow the Lamb. Because as Dana Harris writes:<br/><br/>“The power and strength (political, military, or other) of a lion is not what is needed to defeat evil kings or kingdoms. Instead, it is the surprising vulnerability and weakness of a Lamb, who was slaughtered and resurrected, that vanquishes evil and ushers in the new creation.”<br/><br/>Join us in worship as we explore Revelation 6—7 in our series Worship and Witness in a Winner-takes-all World.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Our text begins with the Lamb, looking as if he had been slain, opening the seals which will allow the scroll to be opened. It ends with the sealed people of God who suffered through the events of the seals standing on the side of the sea, before God’s throne, giving praise for their victory.<br/><br/>What are these “seals” and how are God’s people “sealed”? Who are these four horsemen? What’s the meaning of the 144,000? Who is this great multitude? We will explore the answers to these questions and God’s promise to His suffering people.<br/><br/>Why do God’s people need to be sealed? Why do they need a promise? Because of what it looks like to follow the Lamb. Because as Dana Harris writes:<br/><br/>“The power and strength (political, military, or other) of a lion is not what is needed to defeat evil kings or kingdoms. Instead, it is the surprising vulnerability and weakness of a Lamb, who was slaughtered and resurrected, that vanquishes evil and ushers in the new creation.”<br/><br/>Join us in worship as we explore Revelation 6—7 in our series Worship and Witness in a Winner-takes-all World.<br/>]]></itunes:summary>
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    <item>
      <title>Exodus, The Sequel</title>
      <itunes:title>Exodus, The Sequel</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_477a853360ba4bdbbf33279b08526cde</guid>
      <pubDate>Sun, 22 Oct 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[What is the purpose of the book of Revelation? If, as we discussed last week, it is not to provide a timeline for when Jesus is coming back, then what is it? To understand this, we need to think about what a suffering church needs. What would a church tempted into the idolatry of the empire need? What would a church following a suffering Lamb need in a world in which power and wealth hold sway?<br/><br/>They would need the book of Revelation, which takes the cover off what we see to show us what is really going on in the world. In it we discover, as it were, that the emperor has no clothes! We learn to worship day and night in a chaotic world. We learn that the ways of the Lamb who was slain, though they require patient endurance, will win in the end.<br/><br/>Revelation comes at the end of a collection (the 65 others books of Scripture) that is about a cosmic war. The rulers of the world rage against God and His messiah and God laughs (Psa. 2). The rulers of this world conquer while God’s ruler is slain. Yet, in the end, the last laugh is God’s.<br/><br/>Join us in worship as we continue our exploration of Revelation focusing on chapters 4-5.<br/>]]></description>
      <content:encoded><![CDATA[What is the purpose of the book of Revelation? If, as we discussed last week, it is not to provide a timeline for when Jesus is coming back, then what is it? To understand this, we need to think about what a suffering church needs. What would a church tempted into the idolatry of the empire need? What would a church following a suffering Lamb need in a world in which power and wealth hold sway?<br/><br/>They would need the book of Revelation, which takes the cover off what we see to show us what is really going on in the world. In it we discover, as it were, that the emperor has no clothes! We learn to worship day and night in a chaotic world. We learn that the ways of the Lamb who was slain, though they require patient endurance, will win in the end.<br/><br/>Revelation comes at the end of a collection (the 65 others books of Scripture) that is about a cosmic war. The rulers of the world rage against God and His messiah and God laughs (Psa. 2). The rulers of this world conquer while God’s ruler is slain. Yet, in the end, the last laugh is God’s.<br/><br/>Join us in worship as we continue our exploration of Revelation focusing on chapters 4-5.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What is the purpose of the book of Revelation? If, as we discussed last week, it is not to provide a timeline for when Jesus is coming back, then what is it? To understand this, we need to think about what a suffering church needs. What would a church tempted into the idolatry of the empire need? What would a church following a suffering Lamb need in a world in which power and wealth hold sway?<br/><br/>They would need the book of Revelation, which takes the cover off what we see to show us what is really going on in the world. In it we discover, as it were, that the emperor has no clothes! We learn to worship day and night in a chaotic world. We learn that the ways of the Lamb who was slain, though they require patient endurance, will win in the end.<br/><br/>Revelation comes at the end of a collection (the 65 others books of Scripture) that is about a cosmic war. The rulers of the world rage against God and His messiah and God laughs (Psa. 2). The rulers of this world conquer while God’s ruler is slain. Yet, in the end, the last laugh is God’s.<br/><br/>Join us in worship as we continue our exploration of Revelation focusing on chapters 4-5.<br/>]]></itunes:summary>
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    <item>
      <title>The Strange Monsters of Revelation</title>
      <itunes:title>The Strange Monsters of Revelation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_f79c16e33be642a2a319b7530b6c7265</guid>
      <pubDate>Sun, 15 Oct 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[A couple of weeks ago I was wrestling with what our next sermon series should be at Gulf Coast Community Church. A thematic study of patience and the need for it as God’s strategy for mission and witness, or to finish our series in Revelation (recall that we left off last year after the 7 messages to the churches). Of course, the two themes aren’t unrelated. The events of last week made the decisions easy.<br/><br/>I don’t say that because the attack in the Gaza Strip is somehow predicted in Revelation, but because it isn’t. In fact, while all the frenzy is being stirred up about these events and how they (supposedly) relate to Bible prophecy, the church needs a good dose of sobriety. There is never a better time to focus on what Revelation is really about.<br/><br/>Let me be clear: there is no timeline in Scripture to tell us when Jesus is coming back. Unless you think telling us repeatedly “it will be a long time in coming” is a timeline. So if the book of Revelation isn’t a timeline of end time events, then what is it? Now that is an important question.<br/><br/>Join us in worship as we begin again our series: The Revelation of Jesus Christ: Worship and Witness in a Winner-takes-all World.<br/>]]></description>
      <content:encoded><![CDATA[A couple of weeks ago I was wrestling with what our next sermon series should be at Gulf Coast Community Church. A thematic study of patience and the need for it as God’s strategy for mission and witness, or to finish our series in Revelation (recall that we left off last year after the 7 messages to the churches). Of course, the two themes aren’t unrelated. The events of last week made the decisions easy.<br/><br/>I don’t say that because the attack in the Gaza Strip is somehow predicted in Revelation, but because it isn’t. In fact, while all the frenzy is being stirred up about these events and how they (supposedly) relate to Bible prophecy, the church needs a good dose of sobriety. There is never a better time to focus on what Revelation is really about.<br/><br/>Let me be clear: there is no timeline in Scripture to tell us when Jesus is coming back. Unless you think telling us repeatedly “it will be a long time in coming” is a timeline. So if the book of Revelation isn’t a timeline of end time events, then what is it? Now that is an important question.<br/><br/>Join us in worship as we begin again our series: The Revelation of Jesus Christ: Worship and Witness in a Winner-takes-all World.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[A couple of weeks ago I was wrestling with what our next sermon series should be at Gulf Coast Community Church. A thematic study of patience and the need for it as God’s strategy for mission and witness, or to finish our series in Revelation (recall that we left off last year after the 7 messages to the churches). Of course, the two themes aren’t unrelated. The events of last week made the decisions easy.<br/><br/>I don’t say that because the attack in the Gaza Strip is somehow predicted in Revelation, but because it isn’t. In fact, while all the frenzy is being stirred up about these events and how they (supposedly) relate to Bible prophecy, the church needs a good dose of sobriety. There is never a better time to focus on what Revelation is really about.<br/><br/>Let me be clear: there is no timeline in Scripture to tell us when Jesus is coming back. Unless you think telling us repeatedly “it will be a long time in coming” is a timeline. So if the book of Revelation isn’t a timeline of end time events, then what is it? Now that is an important question.<br/><br/>Join us in worship as we begin again our series: The Revelation of Jesus Christ: Worship and Witness in a Winner-takes-all World.<br/>]]></itunes:summary>
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    <item>
      <title>Proclaiming the King</title>
      <itunes:title>Proclaiming the King</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 8 Oct 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Text: 1 Corinthians 1:1-21<br/>]]></description>
      <content:encoded><![CDATA[Text: 1 Corinthians 1:1-21<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: 1 Corinthians 1:1-21<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Praying with Kingdom Imagination</title>
      <itunes:title>Praying with Kingdom Imagination</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_9728ca76a5f041d0a54e7e3e67539f1f</guid>
      <pubDate>Sun, 1 Oct 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[I thought we finished the series, Imagining the Kingdom, last week. However, I was encouraged by one of our members last week to consider covering these final verses on prayer (I won’t mention any names, Reggie). I immediately knew I would.<br/><br/>In fact, prayer is essential for a genuine kingdom imagination, and it is essential to experiencing the culture of the Gospel of peace. There’s no wonder that Paul’s message to the Ephesians has prayer woven throughout. It ends encouraging us to pray for one another and that the secret will be fearlessly be made known. That will require fearless words and fearless lives.<br/><br/>Join us for worship as we hear from Ephesians 6:18-20 and about an essential for Gospel culture—prayer. We will also hear from the book of nature, from ants in fact (thanks to An Immense World: How Animal Senses Reveal the Hidden Reality Around Us, by Ed Yong), about how essential prayer is for Gospel community.<br/>]]></description>
      <content:encoded><![CDATA[I thought we finished the series, Imagining the Kingdom, last week. However, I was encouraged by one of our members last week to consider covering these final verses on prayer (I won’t mention any names, Reggie). I immediately knew I would.<br/><br/>In fact, prayer is essential for a genuine kingdom imagination, and it is essential to experiencing the culture of the Gospel of peace. There’s no wonder that Paul’s message to the Ephesians has prayer woven throughout. It ends encouraging us to pray for one another and that the secret will be fearlessly be made known. That will require fearless words and fearless lives.<br/><br/>Join us for worship as we hear from Ephesians 6:18-20 and about an essential for Gospel culture—prayer. We will also hear from the book of nature, from ants in fact (thanks to An Immense World: How Animal Senses Reveal the Hidden Reality Around Us, by Ed Yong), about how essential prayer is for Gospel community.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[I thought we finished the series, Imagining the Kingdom, last week. However, I was encouraged by one of our members last week to consider covering these final verses on prayer (I won’t mention any names, Reggie). I immediately knew I would.<br/><br/>In fact, prayer is essential for a genuine kingdom imagination, and it is essential to experiencing the culture of the Gospel of peace. There’s no wonder that Paul’s message to the Ephesians has prayer woven throughout. It ends encouraging us to pray for one another and that the secret will be fearlessly be made known. That will require fearless words and fearless lives.<br/><br/>Join us for worship as we hear from Ephesians 6:18-20 and about an essential for Gospel culture—prayer. We will also hear from the book of nature, from ants in fact (thanks to An Immense World: How Animal Senses Reveal the Hidden Reality Around Us, by Ed Yong), about how essential prayer is for Gospel community.<br/>]]></itunes:summary>
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    <item>
      <title>Preparing Yourselves for the Evil Day</title>
      <itunes:title>Preparing Yourselves for the Evil Day</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_e5d93c8645094795aef8ab8b4fa59944</guid>
      <pubDate>Sun, 24 Sep 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[One of the most well-known passages in the New Testament letters is that which calls us to “put on the full armor of God” (Eph. 6:10-18). One can even obtain plastic armor like that of a Roman soldier for their children to put on, though I’m pretty sure this does more to mask the text than help them understand it.<br/><br/>Paul has been building a theme that climaxes here in this final chapter. As the adopted children of God we are no longer children of rage but children of light. How proper then for us to wear the armor that God’s divine warrior-king, Jesus the Promised King, would wear. It will be necessary in order that we might wage a war that matches our message of peace—as if it were a war on war itself.<br/><br/>How any one of us ever fit into God’s armor? That’s where the secret lies. You can’t fit into God’s armor and were never meant to. Paul had something else in mind.<br/><br/>Join us in worship this Sunday as we freshly explore Ephesians 6 and the armor of God, learning how to imagine the kingdom of our King, Jesus!<br/>]]></description>
      <content:encoded><![CDATA[One of the most well-known passages in the New Testament letters is that which calls us to “put on the full armor of God” (Eph. 6:10-18). One can even obtain plastic armor like that of a Roman soldier for their children to put on, though I’m pretty sure this does more to mask the text than help them understand it.<br/><br/>Paul has been building a theme that climaxes here in this final chapter. As the adopted children of God we are no longer children of rage but children of light. How proper then for us to wear the armor that God’s divine warrior-king, Jesus the Promised King, would wear. It will be necessary in order that we might wage a war that matches our message of peace—as if it were a war on war itself.<br/><br/>How any one of us ever fit into God’s armor? That’s where the secret lies. You can’t fit into God’s armor and were never meant to. Paul had something else in mind.<br/><br/>Join us in worship this Sunday as we freshly explore Ephesians 6 and the armor of God, learning how to imagine the kingdom of our King, Jesus!<br/>]]></content:encoded>
      <itunes:summary><![CDATA[One of the most well-known passages in the New Testament letters is that which calls us to “put on the full armor of God” (Eph. 6:10-18). One can even obtain plastic armor like that of a Roman soldier for their children to put on, though I’m pretty sure this does more to mask the text than help them understand it.<br/><br/>Paul has been building a theme that climaxes here in this final chapter. As the adopted children of God we are no longer children of rage but children of light. How proper then for us to wear the armor that God’s divine warrior-king, Jesus the Promised King, would wear. It will be necessary in order that we might wage a war that matches our message of peace—as if it were a war on war itself.<br/><br/>How any one of us ever fit into God’s armor? That’s where the secret lies. You can’t fit into God’s armor and were never meant to. Paul had something else in mind.<br/><br/>Join us in worship this Sunday as we freshly explore Ephesians 6 and the armor of God, learning how to imagine the kingdom of our King, Jesus!<br/>]]></itunes:summary>
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    <item>
      <title>God’s Subversive Ways of Power</title>
      <itunes:title>God’s Subversive Ways of Power</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_9807fef56a304ec58629860a2775d203</guid>
      <pubDate>Sun, 17 Sep 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[During and following the 2016 presidential election, both sides claimed Russian interference in favor of their opponent’s campaign. It turns out, they were both right. In 2017 it was shown that both were correct (I dare not say “right”). In fact, it appears that the only goal the Russians have is to get our society to fight in order to tear itself apart. They may have succeeded.<br/><br/>The church hasn’t needed much help to accomplish the same thing, especially when it comes to verses like those in our text this Sunday: Ephesians 5:20—6:9. Wives submit. Children obey. Slaves obey. Or at least that’s what our minds are often drawn to.<br/><br/>Debates over these words from Paul are usually framed around modern questions and rarely helpful for the change of heart which Paul desires in the church. Was Paul a misogynist? Did he endorse slavery? Was Paul teaching mutual submission between husbands and wives, parents and children, slaves and masters? If so, how realistic is that?<br/><br/>Join us in worship as we seek to get to the heart of Paul’s instructions and hopefully, growing out of this, we will find answers to such questions. More importantly, we will hopefully be transformed into Christ’s likeness.<br/>]]></description>
      <content:encoded><![CDATA[During and following the 2016 presidential election, both sides claimed Russian interference in favor of their opponent’s campaign. It turns out, they were both right. In 2017 it was shown that both were correct (I dare not say “right”). In fact, it appears that the only goal the Russians have is to get our society to fight in order to tear itself apart. They may have succeeded.<br/><br/>The church hasn’t needed much help to accomplish the same thing, especially when it comes to verses like those in our text this Sunday: Ephesians 5:20—6:9. Wives submit. Children obey. Slaves obey. Or at least that’s what our minds are often drawn to.<br/><br/>Debates over these words from Paul are usually framed around modern questions and rarely helpful for the change of heart which Paul desires in the church. Was Paul a misogynist? Did he endorse slavery? Was Paul teaching mutual submission between husbands and wives, parents and children, slaves and masters? If so, how realistic is that?<br/><br/>Join us in worship as we seek to get to the heart of Paul’s instructions and hopefully, growing out of this, we will find answers to such questions. More importantly, we will hopefully be transformed into Christ’s likeness.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[During and following the 2016 presidential election, both sides claimed Russian interference in favor of their opponent’s campaign. It turns out, they were both right. In 2017 it was shown that both were correct (I dare not say “right”). In fact, it appears that the only goal the Russians have is to get our society to fight in order to tear itself apart. They may have succeeded.<br/><br/>The church hasn’t needed much help to accomplish the same thing, especially when it comes to verses like those in our text this Sunday: Ephesians 5:20—6:9. Wives submit. Children obey. Slaves obey. Or at least that’s what our minds are often drawn to.<br/><br/>Debates over these words from Paul are usually framed around modern questions and rarely helpful for the change of heart which Paul desires in the church. Was Paul a misogynist? Did he endorse slavery? Was Paul teaching mutual submission between husbands and wives, parents and children, slaves and masters? If so, how realistic is that?<br/><br/>Join us in worship as we seek to get to the heart of Paul’s instructions and hopefully, growing out of this, we will find answers to such questions. More importantly, we will hopefully be transformed into Christ’s likeness.<br/>]]></itunes:summary>
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    <item>
      <title>Living as Children of Light</title>
      <itunes:title>Living as Children of Light</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_511281eb0c9142a9a6d1d629f6c4146f</guid>
      <pubDate>Sun, 10 Sep 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[“Ships do not sink because of water around them, ships sink because of water that gets into them,” said the Pracin Jain in The Times of India (I’m not kidding!) In a day when it is not uncommon to hear Christians in a panic because of immorality of the world around us, this is a good reminder. The church isn’t going to sink because our culture (or any culture where the church is) slides into a pit of darkness.<br/><br/>The church isn’t threatened by sin in the world. It is only threatened by sin in the church. Our text this Sunday, Ephesians 5:3-20, reminds us of the importance for us, the church, to live as children of light. It is only as children of light that we can shine light that will expose deeds of darkness such that people might turn to the light and be saved.<br/><br/>Join us in worship as we continue in our series, Imagining the Kingdom.<br/>]]></description>
      <content:encoded><![CDATA[“Ships do not sink because of water around them, ships sink because of water that gets into them,” said the Pracin Jain in The Times of India (I’m not kidding!) In a day when it is not uncommon to hear Christians in a panic because of immorality of the world around us, this is a good reminder. The church isn’t going to sink because our culture (or any culture where the church is) slides into a pit of darkness.<br/><br/>The church isn’t threatened by sin in the world. It is only threatened by sin in the church. Our text this Sunday, Ephesians 5:3-20, reminds us of the importance for us, the church, to live as children of light. It is only as children of light that we can shine light that will expose deeds of darkness such that people might turn to the light and be saved.<br/><br/>Join us in worship as we continue in our series, Imagining the Kingdom.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[“Ships do not sink because of water around them, ships sink because of water that gets into them,” said the Pracin Jain in The Times of India (I’m not kidding!) In a day when it is not uncommon to hear Christians in a panic because of immorality of the world around us, this is a good reminder. The church isn’t going to sink because our culture (or any culture where the church is) slides into a pit of darkness.<br/><br/>The church isn’t threatened by sin in the world. It is only threatened by sin in the church. Our text this Sunday, Ephesians 5:3-20, reminds us of the importance for us, the church, to live as children of light. It is only as children of light that we can shine light that will expose deeds of darkness such that people might turn to the light and be saved.<br/><br/>Join us in worship as we continue in our series, Imagining the Kingdom.<br/>]]></itunes:summary>
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    <item>
      <title>Restored Imitators of God</title>
      <itunes:title>Restored Imitators of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 3 Sep 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Irenaeus said, “The glory of God is a living human.” I believe this truth is central to the purpose of the Gospel. James K. A. Smith writes, “The gospel is the way we learn to be human…. To be human is to be for something, directed toward something, oriented toward something…. We are like existential sharks: we have to move to live. We are not just static containers for ideas; we are dynamic creatures directed toward some end.”<br/><br/>What does it mean to be human? What is that “something” toward which we are oriented? What are we to be moving toward? Our text this Sunday, Ephesians 5:1-2, is all about that something toward which we are to be oriented. It is all about how the grand drama of the Gospel restores humanity to what we were made to be.<br/><br/>The fact is, as believers in Jesus, we have been cast as characters in the grand drama of the Gospel and we need to learn our  role and live it. Join us this Sunday as we continue our series, “Imagining the Kingdom.”<br/>]]></description>
      <content:encoded><![CDATA[Irenaeus said, “The glory of God is a living human.” I believe this truth is central to the purpose of the Gospel. James K. A. Smith writes, “The gospel is the way we learn to be human…. To be human is to be for something, directed toward something, oriented toward something…. We are like existential sharks: we have to move to live. We are not just static containers for ideas; we are dynamic creatures directed toward some end.”<br/><br/>What does it mean to be human? What is that “something” toward which we are oriented? What are we to be moving toward? Our text this Sunday, Ephesians 5:1-2, is all about that something toward which we are to be oriented. It is all about how the grand drama of the Gospel restores humanity to what we were made to be.<br/><br/>The fact is, as believers in Jesus, we have been cast as characters in the grand drama of the Gospel and we need to learn our  role and live it. Join us this Sunday as we continue our series, “Imagining the Kingdom.”<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Irenaeus said, “The glory of God is a living human.” I believe this truth is central to the purpose of the Gospel. James K. A. Smith writes, “The gospel is the way we learn to be human…. To be human is to be for something, directed toward something, oriented toward something…. We are like existential sharks: we have to move to live. We are not just static containers for ideas; we are dynamic creatures directed toward some end.”<br/><br/>What does it mean to be human? What is that “something” toward which we are oriented? What are we to be moving toward? Our text this Sunday, Ephesians 5:1-2, is all about that something toward which we are to be oriented. It is all about how the grand drama of the Gospel restores humanity to what we were made to be.<br/><br/>The fact is, as believers in Jesus, we have been cast as characters in the grand drama of the Gospel and we need to learn our  role and live it. Join us this Sunday as we continue our series, “Imagining the Kingdom.”<br/>]]></itunes:summary>
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    <item>
      <title>Becoming Like Jesus in a Broken World</title>
      <itunes:title>Becoming Like Jesus in a Broken World</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_132651c7d0734dea89ce0ce6e2699ab5</guid>
      <pubDate>Sun, 27 Aug 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Text: 2nd Peter 1:3-11<br/>]]></description>
      <content:encoded><![CDATA[Text: 2nd Peter 1:3-11<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: 2nd Peter 1:3-11<br/>]]></itunes:summary>
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    <item>
      <title>Why Do I Keep Doing the Things I Do?</title>
      <itunes:title>Why Do I Keep Doing the Things I Do?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_9e6c727a778648f38f274084e7acb43d</guid>
      <pubDate>Sun, 20 Aug 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[After a 12-year relationship with Mia Farrow, Woody Allen (then 57) trying to explain his controversial relationship with his lover, Mia Farrow’s 19-20 year old adoptive daughter, said “The heart wants what it wants?” I’ve heard similar reasoning as a spouse explains why their new love relationship must be God’s will because it makes them happy. Referring to Allen’s explanation, Cornelius Plantinga says, “That’s the conversation stopper. The imperial self overrules all” (emphasis mine).<br/><br/>In Ephesians 1:3—4:16 Paul painted a glorious vision of a whole new world. One in which walls of hostility that incite rage between humans have been broken down. One in which the people of God, Jew and Gentile, have made the love of Christ their own and walk in all the fullness of God. One in which the church has been given by God as a gift to the world. But there’s a catch.<br/><br/>I know. There’s always a catch. The catch is our destructive desires. We keep harming one another instead of loving one another. Paul knows that its because, “The heart wants what it wants.” He speaks of a new way… a new humanity rooted in Jesus that we must become.<br/><br/>Join us in worship as we explore Ephesians 4:17-32 in our series: Imagining the Kingdom, answering the question, “Why do I keep doing the things that I do?”<br/>]]></description>
      <content:encoded><![CDATA[After a 12-year relationship with Mia Farrow, Woody Allen (then 57) trying to explain his controversial relationship with his lover, Mia Farrow’s 19-20 year old adoptive daughter, said “The heart wants what it wants?” I’ve heard similar reasoning as a spouse explains why their new love relationship must be God’s will because it makes them happy. Referring to Allen’s explanation, Cornelius Plantinga says, “That’s the conversation stopper. The imperial self overrules all” (emphasis mine).<br/><br/>In Ephesians 1:3—4:16 Paul painted a glorious vision of a whole new world. One in which walls of hostility that incite rage between humans have been broken down. One in which the people of God, Jew and Gentile, have made the love of Christ their own and walk in all the fullness of God. One in which the church has been given by God as a gift to the world. But there’s a catch.<br/><br/>I know. There’s always a catch. The catch is our destructive desires. We keep harming one another instead of loving one another. Paul knows that its because, “The heart wants what it wants.” He speaks of a new way… a new humanity rooted in Jesus that we must become.<br/><br/>Join us in worship as we explore Ephesians 4:17-32 in our series: Imagining the Kingdom, answering the question, “Why do I keep doing the things that I do?”<br/>]]></content:encoded>
      <itunes:summary><![CDATA[After a 12-year relationship with Mia Farrow, Woody Allen (then 57) trying to explain his controversial relationship with his lover, Mia Farrow’s 19-20 year old adoptive daughter, said “The heart wants what it wants?” I’ve heard similar reasoning as a spouse explains why their new love relationship must be God’s will because it makes them happy. Referring to Allen’s explanation, Cornelius Plantinga says, “That’s the conversation stopper. The imperial self overrules all” (emphasis mine).<br/><br/>In Ephesians 1:3—4:16 Paul painted a glorious vision of a whole new world. One in which walls of hostility that incite rage between humans have been broken down. One in which the people of God, Jew and Gentile, have made the love of Christ their own and walk in all the fullness of God. One in which the church has been given by God as a gift to the world. But there’s a catch.<br/><br/>I know. There’s always a catch. The catch is our destructive desires. We keep harming one another instead of loving one another. Paul knows that its because, “The heart wants what it wants.” He speaks of a new way… a new humanity rooted in Jesus that we must become.<br/><br/>Join us in worship as we explore Ephesians 4:17-32 in our series: Imagining the Kingdom, answering the question, “Why do I keep doing the things that I do?”<br/>]]></itunes:summary>
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    <item>
      <title>Captives Led Captive</title>
      <itunes:title>Captives Led Captive</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 13 Aug 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[How well do you walk? According to at least one fitness guru, “almost nobody is good at walking: not you, not me and not all the other people in the park….” This may seem odd considering most of us have been doing it since we were one, and that without much instruction. Do we really need to learn all over?<br/><br/>Yes. At least I am pretty sure I need to learn how to walk physically like most, but I know that we all need to learn how to walk in a way that corresponds to our calling. God has called us to something in Christ, and we don’t walk in it naturally. We must change how we walk.<br/><br/>Join us in worship, as we turn our attention to Ephesians 4:1-16, we find Paul getting to the heart of how the first 3 chapters call us to a whole new way of life. Indeed, they bind us to this new way of living.<br/>]]></description>
      <content:encoded><![CDATA[How well do you walk? According to at least one fitness guru, “almost nobody is good at walking: not you, not me and not all the other people in the park….” This may seem odd considering most of us have been doing it since we were one, and that without much instruction. Do we really need to learn all over?<br/><br/>Yes. At least I am pretty sure I need to learn how to walk physically like most, but I know that we all need to learn how to walk in a way that corresponds to our calling. God has called us to something in Christ, and we don’t walk in it naturally. We must change how we walk.<br/><br/>Join us in worship, as we turn our attention to Ephesians 4:1-16, we find Paul getting to the heart of how the first 3 chapters call us to a whole new way of life. Indeed, they bind us to this new way of living.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[How well do you walk? According to at least one fitness guru, “almost nobody is good at walking: not you, not me and not all the other people in the park….” This may seem odd considering most of us have been doing it since we were one, and that without much instruction. Do we really need to learn all over?<br/><br/>Yes. At least I am pretty sure I need to learn how to walk physically like most, but I know that we all need to learn how to walk in a way that corresponds to our calling. God has called us to something in Christ, and we don’t walk in it naturally. We must change how we walk.<br/><br/>Join us in worship, as we turn our attention to Ephesians 4:1-16, we find Paul getting to the heart of how the first 3 chapters call us to a whole new way of life. Indeed, they bind us to this new way of living.<br/>]]></itunes:summary>
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    <item>
      <title>Prayer for Power to Perform the Promise</title>
      <itunes:title>Prayer for Power to Perform the Promise</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 6 Aug 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Paul makes some audacious claims in his letter to the Ephesians. Not only has God, before the foundations of the world, chosen to adopt the Gentile Ephesians, but also Jews like Paul, in Jesus Christ, he has also made them one people. Despite their natural orientation toward rage and hostility toward one another, He has made peace between them through the cross of Christ.<br/><br/>Is that enough? Is it just enough for Paul to tell us (and for us to read it) that all of this is true? Can we now just go out and live it? My experience tells me, “No!” My experience as a Christian, a parent, and a pastor tells me that it doesn’t work that way. This explains why the grand claims contained in Ephesians are accompanied by a ton of prayer.<br/><br/>How do we change? What is needed? Paul’s prayer in Ephesians 3 answer these questions. Join us in worship as we continue our series Imagining the Kingdom and our walk through Ephesians.<br/>]]></description>
      <content:encoded><![CDATA[Paul makes some audacious claims in his letter to the Ephesians. Not only has God, before the foundations of the world, chosen to adopt the Gentile Ephesians, but also Jews like Paul, in Jesus Christ, he has also made them one people. Despite their natural orientation toward rage and hostility toward one another, He has made peace between them through the cross of Christ.<br/><br/>Is that enough? Is it just enough for Paul to tell us (and for us to read it) that all of this is true? Can we now just go out and live it? My experience tells me, “No!” My experience as a Christian, a parent, and a pastor tells me that it doesn’t work that way. This explains why the grand claims contained in Ephesians are accompanied by a ton of prayer.<br/><br/>How do we change? What is needed? Paul’s prayer in Ephesians 3 answer these questions. Join us in worship as we continue our series Imagining the Kingdom and our walk through Ephesians.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Paul makes some audacious claims in his letter to the Ephesians. Not only has God, before the foundations of the world, chosen to adopt the Gentile Ephesians, but also Jews like Paul, in Jesus Christ, he has also made them one people. Despite their natural orientation toward rage and hostility toward one another, He has made peace between them through the cross of Christ.<br/><br/>Is that enough? Is it just enough for Paul to tell us (and for us to read it) that all of this is true? Can we now just go out and live it? My experience tells me, “No!” My experience as a Christian, a parent, and a pastor tells me that it doesn’t work that way. This explains why the grand claims contained in Ephesians are accompanied by a ton of prayer.<br/><br/>How do we change? What is needed? Paul’s prayer in Ephesians 3 answer these questions. Join us in worship as we continue our series Imagining the Kingdom and our walk through Ephesians.<br/>]]></itunes:summary>
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    <item>
      <title>Cosmic War – Cosmic Reconciliation</title>
      <itunes:title>Cosmic War – Cosmic Reconciliation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_682fad4ee0c24e19b867a29c02d37465</guid>
      <pubDate>Sun, 30 Jul 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[I’d like to suggest that Paul’s goal in Ephesians 2, is for God’s newly adopted children to reimagine warfare, to reimagine the basis of our hostility. In His great mercy, God has rescued us out of our rage and disobedience, He has broken down the walls of hostility, and He has designed us to be his agents of good works—world transforming works.<br/><br/>We do have an enemy, but we must rightly identify the enemy and understand how he works. Until then, we are apt to fall right into the traps the enemy sets. Hostility will only increase. And we are prone to such traps because we were born with a nature of impulsive anger.<br/><br/>The Gospel is the story about how God bears all the hostility which humanity could give him (Jews and Gentiles alike band together to crucify Jesus) and forgives us. He doesn’t retaliate. It is more than that, but not less. As Paul puts it to the Corinthians, God is not holding their sins against them (2 Cor. 5:19). Ephesians 2 is about what God has done to reconcile the world to Himself, and humans, whether Jew or Gentile, to one another.<br/><br/>Join us in worship as we continue our series, “Imagining the Kingdom.” As we worship together, may our imaginations be reshaped to see the world as God is remaking it!<br/>]]></description>
      <content:encoded><![CDATA[I’d like to suggest that Paul’s goal in Ephesians 2, is for God’s newly adopted children to reimagine warfare, to reimagine the basis of our hostility. In His great mercy, God has rescued us out of our rage and disobedience, He has broken down the walls of hostility, and He has designed us to be his agents of good works—world transforming works.<br/><br/>We do have an enemy, but we must rightly identify the enemy and understand how he works. Until then, we are apt to fall right into the traps the enemy sets. Hostility will only increase. And we are prone to such traps because we were born with a nature of impulsive anger.<br/><br/>The Gospel is the story about how God bears all the hostility which humanity could give him (Jews and Gentiles alike band together to crucify Jesus) and forgives us. He doesn’t retaliate. It is more than that, but not less. As Paul puts it to the Corinthians, God is not holding their sins against them (2 Cor. 5:19). Ephesians 2 is about what God has done to reconcile the world to Himself, and humans, whether Jew or Gentile, to one another.<br/><br/>Join us in worship as we continue our series, “Imagining the Kingdom.” As we worship together, may our imaginations be reshaped to see the world as God is remaking it!<br/>]]></content:encoded>
      <itunes:summary><![CDATA[I’d like to suggest that Paul’s goal in Ephesians 2, is for God’s newly adopted children to reimagine warfare, to reimagine the basis of our hostility. In His great mercy, God has rescued us out of our rage and disobedience, He has broken down the walls of hostility, and He has designed us to be his agents of good works—world transforming works.<br/><br/>We do have an enemy, but we must rightly identify the enemy and understand how he works. Until then, we are apt to fall right into the traps the enemy sets. Hostility will only increase. And we are prone to such traps because we were born with a nature of impulsive anger.<br/><br/>The Gospel is the story about how God bears all the hostility which humanity could give him (Jews and Gentiles alike band together to crucify Jesus) and forgives us. He doesn’t retaliate. It is more than that, but not less. As Paul puts it to the Corinthians, God is not holding their sins against them (2 Cor. 5:19). Ephesians 2 is about what God has done to reconcile the world to Himself, and humans, whether Jew or Gentile, to one another.<br/><br/>Join us in worship as we continue our series, “Imagining the Kingdom.” As we worship together, may our imaginations be reshaped to see the world as God is remaking it!<br/>]]></itunes:summary>
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    <item>
      <title>Ready or Not Here I Come: The Mystery of Grace and Deeds</title>
      <itunes:title>Ready or Not Here I Come: The Mystery of Grace and Deeds</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 23 Jul 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Do you have a bucket list? What’s on yours? What’s important to have on it? Does it help you focus on what’s important? These days, everyone seems to have a bucket list, but as believers, do we have those things on it which Jesus said would be important?<br/><br/>Last week I was prepared to give a short message around 1 of 4 parables Jesus gave concerning his return in Matthew’s Gospel. As it turned out, time did not allow for me to give that message. This week, since I have my normal amount of time, I’ve expanded that to cover all 4 parables.<br/><br/>People have all sorts of ideas about when Jesus is going to return and what it will be like after that. In these 4 parables, Jesus addresses none of that. Rather, everything they say about Christ’s return makes a claim on how we live today.<br/><br/>Join us in worship as we explore Matthew 24:42—25:46 in the message: Ready or Not, Here I Come.<br/>]]></description>
      <content:encoded><![CDATA[Do you have a bucket list? What’s on yours? What’s important to have on it? Does it help you focus on what’s important? These days, everyone seems to have a bucket list, but as believers, do we have those things on it which Jesus said would be important?<br/><br/>Last week I was prepared to give a short message around 1 of 4 parables Jesus gave concerning his return in Matthew’s Gospel. As it turned out, time did not allow for me to give that message. This week, since I have my normal amount of time, I’ve expanded that to cover all 4 parables.<br/><br/>People have all sorts of ideas about when Jesus is going to return and what it will be like after that. In these 4 parables, Jesus addresses none of that. Rather, everything they say about Christ’s return makes a claim on how we live today.<br/><br/>Join us in worship as we explore Matthew 24:42—25:46 in the message: Ready or Not, Here I Come.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Do you have a bucket list? What’s on yours? What’s important to have on it? Does it help you focus on what’s important? These days, everyone seems to have a bucket list, but as believers, do we have those things on it which Jesus said would be important?<br/><br/>Last week I was prepared to give a short message around 1 of 4 parables Jesus gave concerning his return in Matthew’s Gospel. As it turned out, time did not allow for me to give that message. This week, since I have my normal amount of time, I’ve expanded that to cover all 4 parables.<br/><br/>People have all sorts of ideas about when Jesus is going to return and what it will be like after that. In these 4 parables, Jesus addresses none of that. Rather, everything they say about Christ’s return makes a claim on how we live today.<br/><br/>Join us in worship as we explore Matthew 24:42—25:46 in the message: Ready or Not, Here I Come.<br/>]]></itunes:summary>
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    <item>
      <title>Missional Update from Vietnam</title>
      <itunes:title>Missional Update from Vietnam</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 16 Jul 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[<br/>]]></description>
      <content:encoded><![CDATA[<br/>]]></content:encoded>
      <itunes:summary><![CDATA[<br/>]]></itunes:summary>
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    <item>
      <title>Surfing Your Inner Net</title>
      <itunes:title>Surfing Your Inner Net</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_40b1a66aa8eb4c1ab49ec01c76f5ea03</guid>
      <pubDate>Sun, 9 Jul 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[<br/>]]></description>
      <content:encoded><![CDATA[<br/>]]></content:encoded>
      <itunes:summary><![CDATA[<br/>]]></itunes:summary>
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    <item>
      <title>Transforming Our View of Reality</title>
      <itunes:title>Transforming Our View of Reality</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_c962179997d44cf5b858dbbd05f038ca</guid>
      <pubDate>Sun, 2 Jul 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[In the first half of Ephesians 1, Paul praises God our Father for how He gloriously adopted us in Jesus Christ, a plan He had from before the foundation of the world, and a plan rooted in His love for us. A plan which made us heirs of God through Jesus Christ. As heirs of God, we have been called to live a certain way.<br/><br/>In the second half of Ephesians 1, Paul isn’t satisfied that we simply know the glorious truth of our adoption, He wants it to transform our lives into those of true sons who carry on the Father’s business. In order for that to happen, we have to see in a whole new light.<br/><br/>It’s like we’ve been living in houses with an entire side, that which faces God and spiritual realities, having no windows. Maybe a small hole to peak out is all. We have to have large windows installed on that side. Once we can see the realities of our adoption, we can reimagine how the world works. That will enable us to live the new lives God intends for us.<br/><br/>Join us in worship as we continue exploring our adoption as God’s sons and daughters from Ephesians in our series Imagining the Kingdom.<br/>]]></description>
      <content:encoded><![CDATA[In the first half of Ephesians 1, Paul praises God our Father for how He gloriously adopted us in Jesus Christ, a plan He had from before the foundation of the world, and a plan rooted in His love for us. A plan which made us heirs of God through Jesus Christ. As heirs of God, we have been called to live a certain way.<br/><br/>In the second half of Ephesians 1, Paul isn’t satisfied that we simply know the glorious truth of our adoption, He wants it to transform our lives into those of true sons who carry on the Father’s business. In order for that to happen, we have to see in a whole new light.<br/><br/>It’s like we’ve been living in houses with an entire side, that which faces God and spiritual realities, having no windows. Maybe a small hole to peak out is all. We have to have large windows installed on that side. Once we can see the realities of our adoption, we can reimagine how the world works. That will enable us to live the new lives God intends for us.<br/><br/>Join us in worship as we continue exploring our adoption as God’s sons and daughters from Ephesians in our series Imagining the Kingdom.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[In the first half of Ephesians 1, Paul praises God our Father for how He gloriously adopted us in Jesus Christ, a plan He had from before the foundation of the world, and a plan rooted in His love for us. A plan which made us heirs of God through Jesus Christ. As heirs of God, we have been called to live a certain way.<br/><br/>In the second half of Ephesians 1, Paul isn’t satisfied that we simply know the glorious truth of our adoption, He wants it to transform our lives into those of true sons who carry on the Father’s business. In order for that to happen, we have to see in a whole new light.<br/><br/>It’s like we’ve been living in houses with an entire side, that which faces God and spiritual realities, having no windows. Maybe a small hole to peak out is all. We have to have large windows installed on that side. Once we can see the realities of our adoption, we can reimagine how the world works. That will enable us to live the new lives God intends for us.<br/><br/>Join us in worship as we continue exploring our adoption as God’s sons and daughters from Ephesians in our series Imagining the Kingdom.<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Adopted &amp; Appointed Heirs of God</title>
      <itunes:title>Adopted &amp; Appointed Heirs of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_a0b5139962214f4e9d6142c3a18f0ed7</guid>
      <pubDate>Sun, 25 Jun 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Paul’s opening praise of God for what he has done in the glorious gospel in Ephesians (1:3-14) is amazing. It speaks of our adoption and says much about how it came about. It all revolves around our being “in Christ,” our union with Christ. Yet Paul assumes we understand what this phrase means.<br/><br/>What does it mean to be in Christ? Whenever I see new books on the topic of our union with Christ (our being “in Christ”), I buy them and set out to read them. The authors identify something I also recognize: this is a very important theme for Paul; it appears to be central in His thinking.<br/><br/>However, I find myself somewhat disappointed. Don’t get me wrong, they are usually well written and discuss so many relevant aspects of the topic. They always point out why it is so important but often come up short when explaining what it means. I’ve begun to discover why.<br/><br/>This Sunday as we continue our exploration of the theme of adoption in Ephesians, we are going to take a bit of a deep dive into the inner workings of our union with Christ. It calls us to develop a sanctified imagination of the Kingdom in order to live as God’s children.<br/>]]></description>
      <content:encoded><![CDATA[Paul’s opening praise of God for what he has done in the glorious gospel in Ephesians (1:3-14) is amazing. It speaks of our adoption and says much about how it came about. It all revolves around our being “in Christ,” our union with Christ. Yet Paul assumes we understand what this phrase means.<br/><br/>What does it mean to be in Christ? Whenever I see new books on the topic of our union with Christ (our being “in Christ”), I buy them and set out to read them. The authors identify something I also recognize: this is a very important theme for Paul; it appears to be central in His thinking.<br/><br/>However, I find myself somewhat disappointed. Don’t get me wrong, they are usually well written and discuss so many relevant aspects of the topic. They always point out why it is so important but often come up short when explaining what it means. I’ve begun to discover why.<br/><br/>This Sunday as we continue our exploration of the theme of adoption in Ephesians, we are going to take a bit of a deep dive into the inner workings of our union with Christ. It calls us to develop a sanctified imagination of the Kingdom in order to live as God’s children.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Paul’s opening praise of God for what he has done in the glorious gospel in Ephesians (1:3-14) is amazing. It speaks of our adoption and says much about how it came about. It all revolves around our being “in Christ,” our union with Christ. Yet Paul assumes we understand what this phrase means.<br/><br/>What does it mean to be in Christ? Whenever I see new books on the topic of our union with Christ (our being “in Christ”), I buy them and set out to read them. The authors identify something I also recognize: this is a very important theme for Paul; it appears to be central in His thinking.<br/><br/>However, I find myself somewhat disappointed. Don’t get me wrong, they are usually well written and discuss so many relevant aspects of the topic. They always point out why it is so important but often come up short when explaining what it means. I’ve begun to discover why.<br/><br/>This Sunday as we continue our exploration of the theme of adoption in Ephesians, we are going to take a bit of a deep dive into the inner workings of our union with Christ. It calls us to develop a sanctified imagination of the Kingdom in order to live as God’s children.<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Adopted by the Father into the Family</title>
      <itunes:title>Adopted by the Father into the Family</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_6f9209319fd14334848587569dbe8a74</guid>
      <pubDate>Sun, 18 Jun 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Adoption is one of the greatest pictures given to us to understand our relationship to God as the church. Unfortunately, it is also veiled because adoption in the ancient world was quite different than adoption in the 21stcentury. If we are going to imagine the kingdom, a kingdom headed by a Father whose Son is King, we must allow Paul’s understanding of our adoption to paint its picture in our hearts.<br/><br/>While some might think I planned to start this theme of adoption on Father’s Day, but I’m not that smart. However, as I was preparing this week, the thought crossed my mind that this would make a good Father’s Day message (and then I realized…). J. Todd Billings, on the subject of adoption, writes,<br/><br/>“The gospel does not so much offer a low-cost ‘eternal life insurance’ as it gives the tremendous privilege of learning to be children of the King, living into our new identity in a kingdom that is coming forth to us from the future.”<br/><br/>After exploring the marathon of faith in Hebrews 11-13, we now turn to Paul’s letter to the Ephesians where he calls us to imagine a whole new way of relating to God and one another.<br/>]]></description>
      <content:encoded><![CDATA[Adoption is one of the greatest pictures given to us to understand our relationship to God as the church. Unfortunately, it is also veiled because adoption in the ancient world was quite different than adoption in the 21stcentury. If we are going to imagine the kingdom, a kingdom headed by a Father whose Son is King, we must allow Paul’s understanding of our adoption to paint its picture in our hearts.<br/><br/>While some might think I planned to start this theme of adoption on Father’s Day, but I’m not that smart. However, as I was preparing this week, the thought crossed my mind that this would make a good Father’s Day message (and then I realized…). J. Todd Billings, on the subject of adoption, writes,<br/><br/>“The gospel does not so much offer a low-cost ‘eternal life insurance’ as it gives the tremendous privilege of learning to be children of the King, living into our new identity in a kingdom that is coming forth to us from the future.”<br/><br/>After exploring the marathon of faith in Hebrews 11-13, we now turn to Paul’s letter to the Ephesians where he calls us to imagine a whole new way of relating to God and one another.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Adoption is one of the greatest pictures given to us to understand our relationship to God as the church. Unfortunately, it is also veiled because adoption in the ancient world was quite different than adoption in the 21stcentury. If we are going to imagine the kingdom, a kingdom headed by a Father whose Son is King, we must allow Paul’s understanding of our adoption to paint its picture in our hearts.<br/><br/>While some might think I planned to start this theme of adoption on Father’s Day, but I’m not that smart. However, as I was preparing this week, the thought crossed my mind that this would make a good Father’s Day message (and then I realized…). J. Todd Billings, on the subject of adoption, writes,<br/><br/>“The gospel does not so much offer a low-cost ‘eternal life insurance’ as it gives the tremendous privilege of learning to be children of the King, living into our new identity in a kingdom that is coming forth to us from the future.”<br/><br/>After exploring the marathon of faith in Hebrews 11-13, we now turn to Paul’s letter to the Ephesians where he calls us to imagine a whole new way of relating to God and one another.<br/>]]></itunes:summary>
      <enclosure url="https://cdn1.nucleus-cdn.church/church_54377f80af1e4b929e192c3f564e82d9/file_fdbfc65f52854850988f2dca4776aa89/2024-03-03T09:49:41.534Z/20230618.mp3" length="24163100" type="audio/mpeg"/>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>The Call of the King</title>
      <itunes:title>The Call of the King</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_f24b6f14ffff47de85c0e0e4fc20919e</guid>
      <pubDate>Sun, 11 Jun 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Text: Mark 1:15 (CSB Version)<br/><br/>Themes: Gospel, King Jesus<br/>]]></description>
      <content:encoded><![CDATA[Text: Mark 1:15 (CSB Version)<br/><br/>Themes: Gospel, King Jesus<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: Mark 1:15 (CSB Version)<br/><br/>Themes: Gospel, King Jesus<br/>]]></itunes:summary>
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      <itunes:explicit>false</itunes:explicit>
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    <item>
      <title>Living in the Shadow of Mt. Zion</title>
      <itunes:title>Living in the Shadow of Mt. Zion</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_f322a6e586b8484ca9f588d687e765cb</guid>
      <pubDate>Sun, 4 Jun 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Donna and I spent our first 10 years of married life in Salt Lake City, Utah living with the majestic Wasatch mountains to the east (pictured below), wrapping around a bit to the North and south and feeling as if they were watching over us, and the less towering, arid Oquirrh (oaker) range to the west. Having moved there from the Midwest, initially those mountains, especially the nearer and taller Wasatch range, made us feel hemmed in, a tad claustrophobic. Over time they made us feel safe and protected.<br/><br/>Living in the shadow of a mountain impacts how one thinks about life. As we saw last week, the preacher of Hebrews tells us that we are living before Mt. Zion (Sion) and not Mt. Sinai (Sina). This week we will explore the details of Mt. Zion and what it means to live in its shadow. This will require an exercise of our imaginations when we gather from the harvest fields and when we are scattered back into them.<br/><br/>Join us in worship as we explore what it means to live in the shadow of Mt. Zion from Hebrews 12:22—13:6. May the Lord teach us to imagine life as it really was intended to be in order that we might walk in it. This is the only way we will nurture a Gospel culture.<br/><br/>Photo of Wasatch range by Nic Y-C on Unsplash<br/>]]></description>
      <content:encoded><![CDATA[Donna and I spent our first 10 years of married life in Salt Lake City, Utah living with the majestic Wasatch mountains to the east (pictured below), wrapping around a bit to the North and south and feeling as if they were watching over us, and the less towering, arid Oquirrh (oaker) range to the west. Having moved there from the Midwest, initially those mountains, especially the nearer and taller Wasatch range, made us feel hemmed in, a tad claustrophobic. Over time they made us feel safe and protected.<br/><br/>Living in the shadow of a mountain impacts how one thinks about life. As we saw last week, the preacher of Hebrews tells us that we are living before Mt. Zion (Sion) and not Mt. Sinai (Sina). This week we will explore the details of Mt. Zion and what it means to live in its shadow. This will require an exercise of our imaginations when we gather from the harvest fields and when we are scattered back into them.<br/><br/>Join us in worship as we explore what it means to live in the shadow of Mt. Zion from Hebrews 12:22—13:6. May the Lord teach us to imagine life as it really was intended to be in order that we might walk in it. This is the only way we will nurture a Gospel culture.<br/><br/>Photo of Wasatch range by Nic Y-C on Unsplash<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Donna and I spent our first 10 years of married life in Salt Lake City, Utah living with the majestic Wasatch mountains to the east (pictured below), wrapping around a bit to the North and south and feeling as if they were watching over us, and the less towering, arid Oquirrh (oaker) range to the west. Having moved there from the Midwest, initially those mountains, especially the nearer and taller Wasatch range, made us feel hemmed in, a tad claustrophobic. Over time they made us feel safe and protected.<br/><br/>Living in the shadow of a mountain impacts how one thinks about life. As we saw last week, the preacher of Hebrews tells us that we are living before Mt. Zion (Sion) and not Mt. Sinai (Sina). This week we will explore the details of Mt. Zion and what it means to live in its shadow. This will require an exercise of our imaginations when we gather from the harvest fields and when we are scattered back into them.<br/><br/>Join us in worship as we explore what it means to live in the shadow of Mt. Zion from Hebrews 12:22—13:6. May the Lord teach us to imagine life as it really was intended to be in order that we might walk in it. This is the only way we will nurture a Gospel culture.<br/><br/>Photo of Wasatch range by Nic Y-C on Unsplash<br/>]]></itunes:summary>
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    <item>
      <title>You Have Come to a Mountain</title>
      <itunes:title>You Have Come to a Mountain</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_bc48e6e8db1042e582aa4b2f799d0e85</guid>
      <pubDate>Sun, 28 May 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Did you know that this Sunday is the anniversary of Christ’s kingdom inauguration? On this day nearly 2,000 years ago the inaugural ball was thrown and the first citizens of the restored kingdom of God were welcomed in with fanfare. The festivities began with wind and fire filling the place. People speaking in languages they did not know but others understood. This Sunday is Pentecost Sunday.<br/><br/>Did you know that Pentecost is relevant to your life as a believer in Jesus? It’s the origin story of the kingdom of which you are a citizen. The preacher of Hebrews says that you (plural), the church, have come to Mt. Zion. When did you get there? You arrived on Pentecost. And here we stand.<br/><br/>Join us in worship as we explore Hebrews 12:18-29 in our series, Imagining the Kingdom. Pentecost (Acts 2) provides the background for understanding the two mountains of Hebrews 12. Maybe you’ve never imagined you were standing at the foot of a mountain, and therefore haven’t considered which one. We will discover why this is important for who we are and how we live.<br/>]]></description>
      <content:encoded><![CDATA[Did you know that this Sunday is the anniversary of Christ’s kingdom inauguration? On this day nearly 2,000 years ago the inaugural ball was thrown and the first citizens of the restored kingdom of God were welcomed in with fanfare. The festivities began with wind and fire filling the place. People speaking in languages they did not know but others understood. This Sunday is Pentecost Sunday.<br/><br/>Did you know that Pentecost is relevant to your life as a believer in Jesus? It’s the origin story of the kingdom of which you are a citizen. The preacher of Hebrews says that you (plural), the church, have come to Mt. Zion. When did you get there? You arrived on Pentecost. And here we stand.<br/><br/>Join us in worship as we explore Hebrews 12:18-29 in our series, Imagining the Kingdom. Pentecost (Acts 2) provides the background for understanding the two mountains of Hebrews 12. Maybe you’ve never imagined you were standing at the foot of a mountain, and therefore haven’t considered which one. We will discover why this is important for who we are and how we live.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Did you know that this Sunday is the anniversary of Christ’s kingdom inauguration? On this day nearly 2,000 years ago the inaugural ball was thrown and the first citizens of the restored kingdom of God were welcomed in with fanfare. The festivities began with wind and fire filling the place. People speaking in languages they did not know but others understood. This Sunday is Pentecost Sunday.<br/><br/>Did you know that Pentecost is relevant to your life as a believer in Jesus? It’s the origin story of the kingdom of which you are a citizen. The preacher of Hebrews says that you (plural), the church, have come to Mt. Zion. When did you get there? You arrived on Pentecost. And here we stand.<br/><br/>Join us in worship as we explore Hebrews 12:18-29 in our series, Imagining the Kingdom. Pentecost (Acts 2) provides the background for understanding the two mountains of Hebrews 12. Maybe you’ve never imagined you were standing at the foot of a mountain, and therefore haven’t considered which one. We will discover why this is important for who we are and how we live.<br/>]]></itunes:summary>
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      <title>What story are you living in?</title>
      <itunes:title>What story are you living in?</itunes:title>
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      <pubDate>Sun, 21 May 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[The story about Simon Peter getting Jesus’ tax money from the fish’s mouth (Matt. 17:24-27) came to mind this morning in prayer (feel free to join us every Friday morning from 6:30-7:30 for prayer at the church office). That story demonstrates this importance of imagining the Kingdom.<br/><br/>Jesus and the disciples arrive in Capernaum (where Jesus lived) and those who collect the temple tax ask Peter if Jesus pays the temple tax. Peter, keeping with his “I’ve got this under control personality,” answers without thinking, “Yes!”<br/><br/>When Peter gets back to the house, Jesus immediately asks Peter, “What do you think, Simon?” Peter’s thinking, his imagination, was exactly the problem. We know Jesus told Peter to go fishing to pay the tax both for Peter and himself, but first He needed to do something more important.<br/><br/>If this story was supposed to teach us, “Jesus paid his taxes,” or some variation thereof, all Jesus needed to do was tell Peter where to get the monies. Story over. Instead, He knows He needs to adjust why Peter imagines Jesus will pay this tax.<br/><br/>In Peter’s imagination, Jesus wasn’t much different than anyone else. Jesus begins with a question about who pays taxes: servants or sons? The answer is obvious to Peter as well as any of us: servants. The sons of kings do not pay taxes. Therefore, the Son of God does not pay a temple tax (the temple is God’s palace or throne). Jesus then instructs Peter that he will pay his tax in order not to offend them, but not because he owed it. Jesus corrected Peter’s imagination. The same action with the wrong imagination was an entirely different thing.<br/><br/>What I hope is becoming obvious in our series, in our discussion of Hebrews 11-12, is that the life of faith is not only about what we do but also about what story we think we are a part of.<br/>Join us in worship as we continue our series, Imagining the Kingdom, beginning in Hebrews 12:1-17.<br/>]]></description>
      <content:encoded><![CDATA[The story about Simon Peter getting Jesus’ tax money from the fish’s mouth (Matt. 17:24-27) came to mind this morning in prayer (feel free to join us every Friday morning from 6:30-7:30 for prayer at the church office). That story demonstrates this importance of imagining the Kingdom.<br/><br/>Jesus and the disciples arrive in Capernaum (where Jesus lived) and those who collect the temple tax ask Peter if Jesus pays the temple tax. Peter, keeping with his “I’ve got this under control personality,” answers without thinking, “Yes!”<br/><br/>When Peter gets back to the house, Jesus immediately asks Peter, “What do you think, Simon?” Peter’s thinking, his imagination, was exactly the problem. We know Jesus told Peter to go fishing to pay the tax both for Peter and himself, but first He needed to do something more important.<br/><br/>If this story was supposed to teach us, “Jesus paid his taxes,” or some variation thereof, all Jesus needed to do was tell Peter where to get the monies. Story over. Instead, He knows He needs to adjust why Peter imagines Jesus will pay this tax.<br/><br/>In Peter’s imagination, Jesus wasn’t much different than anyone else. Jesus begins with a question about who pays taxes: servants or sons? The answer is obvious to Peter as well as any of us: servants. The sons of kings do not pay taxes. Therefore, the Son of God does not pay a temple tax (the temple is God’s palace or throne). Jesus then instructs Peter that he will pay his tax in order not to offend them, but not because he owed it. Jesus corrected Peter’s imagination. The same action with the wrong imagination was an entirely different thing.<br/><br/>What I hope is becoming obvious in our series, in our discussion of Hebrews 11-12, is that the life of faith is not only about what we do but also about what story we think we are a part of.<br/>Join us in worship as we continue our series, Imagining the Kingdom, beginning in Hebrews 12:1-17.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[The story about Simon Peter getting Jesus’ tax money from the fish’s mouth (Matt. 17:24-27) came to mind this morning in prayer (feel free to join us every Friday morning from 6:30-7:30 for prayer at the church office). That story demonstrates this importance of imagining the Kingdom.<br/><br/>Jesus and the disciples arrive in Capernaum (where Jesus lived) and those who collect the temple tax ask Peter if Jesus pays the temple tax. Peter, keeping with his “I’ve got this under control personality,” answers without thinking, “Yes!”<br/><br/>When Peter gets back to the house, Jesus immediately asks Peter, “What do you think, Simon?” Peter’s thinking, his imagination, was exactly the problem. We know Jesus told Peter to go fishing to pay the tax both for Peter and himself, but first He needed to do something more important.<br/><br/>If this story was supposed to teach us, “Jesus paid his taxes,” or some variation thereof, all Jesus needed to do was tell Peter where to get the monies. Story over. Instead, He knows He needs to adjust why Peter imagines Jesus will pay this tax.<br/><br/>In Peter’s imagination, Jesus wasn’t much different than anyone else. Jesus begins with a question about who pays taxes: servants or sons? The answer is obvious to Peter as well as any of us: servants. The sons of kings do not pay taxes. Therefore, the Son of God does not pay a temple tax (the temple is God’s palace or throne). Jesus then instructs Peter that he will pay his tax in order not to offend them, but not because he owed it. Jesus corrected Peter’s imagination. The same action with the wrong imagination was an entirely different thing.<br/><br/>What I hope is becoming obvious in our series, in our discussion of Hebrews 11-12, is that the life of faith is not only about what we do but also about what story we think we are a part of.<br/>Join us in worship as we continue our series, Imagining the Kingdom, beginning in Hebrews 12:1-17.<br/>]]></itunes:summary>
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      <title>The Necessity of Imagination for Patience</title>
      <itunes:title>The Necessity of Imagination for Patience</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 14 May 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Oliver Burkeman, author of Four Thousand Weeks, after making a case for the power of patience, suggests that to harness the power of patience the first thing we must do is “develop a taste for having problems.” That may sound familiar (James 1:2-4; Rom. 5:3-4). And it may make you think, “Yuck!” None of us like problems.<br/><br/>However, it may well be that the essence of our existence is to square-off with difficulties—either in persons or circumstances. And what we imagine to be happening in those relationships and circumstances may well have everything to do with how we live.<br/><br/>Join us as we continue our exploration of Hebrews 11 in our series: Imagining the Kingdom. Enlist yourself in the effort to harness the power of a sanctified imagination through faith.<br/>]]></description>
      <content:encoded><![CDATA[Oliver Burkeman, author of Four Thousand Weeks, after making a case for the power of patience, suggests that to harness the power of patience the first thing we must do is “develop a taste for having problems.” That may sound familiar (James 1:2-4; Rom. 5:3-4). And it may make you think, “Yuck!” None of us like problems.<br/><br/>However, it may well be that the essence of our existence is to square-off with difficulties—either in persons or circumstances. And what we imagine to be happening in those relationships and circumstances may well have everything to do with how we live.<br/><br/>Join us as we continue our exploration of Hebrews 11 in our series: Imagining the Kingdom. Enlist yourself in the effort to harness the power of a sanctified imagination through faith.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Oliver Burkeman, author of Four Thousand Weeks, after making a case for the power of patience, suggests that to harness the power of patience the first thing we must do is “develop a taste for having problems.” That may sound familiar (James 1:2-4; Rom. 5:3-4). And it may make you think, “Yuck!” None of us like problems.<br/><br/>However, it may well be that the essence of our existence is to square-off with difficulties—either in persons or circumstances. And what we imagine to be happening in those relationships and circumstances may well have everything to do with how we live.<br/><br/>Join us as we continue our exploration of Hebrews 11 in our series: Imagining the Kingdom. Enlist yourself in the effort to harness the power of a sanctified imagination through faith.<br/>]]></itunes:summary>
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      <title>Harnessing the Power of Sanctified Imagination</title>
      <itunes:title>Harnessing the Power of Sanctified Imagination</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 7 May 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[The metaverse has taken imagination to a whole new level. In it imaginary real estate is created, deeded, bought, sold, and rented out for real $$. If you need a board room for a meeting, you’ll pay more for one with a view. The Nomadx Foundation notes on its website,<br/><br/>“Even though a metaverse is a place that exists only on a computer, it’s just as real as any other place you’ve been to before. You could say that the metaverse is like a vacation from reality: you can create an avatar for yourself and pretend to be someone else for a while, or you can use your imagination and explore new places that aren’t real at all—but still feel real!”<br/><br/>Of course, I would argue that it is not just as real, but that, for them, is beside the point. I have some friends who, a few months ago, were trying to explain the metaverse to me. When they got to the part about people holding real estate and renting it out to other people who want to use it, I knew right then I wasn’t getting on that train. However, it does reveal the power which can be harnessed by the human imagination.<br/><br/>Believers have a sure hope. The Bible commits a significant amount of space to stirring our imaginations about that hope. The OT Prophets speak of God’s coming kingdom. The book of Revelation uses vivid imaginative pictures to help us understand how things really are.<br/><br/>God wants His people to harness the power of sanctified imagination. Join us as we begin a new series, Imagining the Kingdom.<br/>]]></description>
      <content:encoded><![CDATA[The metaverse has taken imagination to a whole new level. In it imaginary real estate is created, deeded, bought, sold, and rented out for real $$. If you need a board room for a meeting, you’ll pay more for one with a view. The Nomadx Foundation notes on its website,<br/><br/>“Even though a metaverse is a place that exists only on a computer, it’s just as real as any other place you’ve been to before. You could say that the metaverse is like a vacation from reality: you can create an avatar for yourself and pretend to be someone else for a while, or you can use your imagination and explore new places that aren’t real at all—but still feel real!”<br/><br/>Of course, I would argue that it is not just as real, but that, for them, is beside the point. I have some friends who, a few months ago, were trying to explain the metaverse to me. When they got to the part about people holding real estate and renting it out to other people who want to use it, I knew right then I wasn’t getting on that train. However, it does reveal the power which can be harnessed by the human imagination.<br/><br/>Believers have a sure hope. The Bible commits a significant amount of space to stirring our imaginations about that hope. The OT Prophets speak of God’s coming kingdom. The book of Revelation uses vivid imaginative pictures to help us understand how things really are.<br/><br/>God wants His people to harness the power of sanctified imagination. Join us as we begin a new series, Imagining the Kingdom.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[The metaverse has taken imagination to a whole new level. In it imaginary real estate is created, deeded, bought, sold, and rented out for real $$. If you need a board room for a meeting, you’ll pay more for one with a view. The Nomadx Foundation notes on its website,<br/><br/>“Even though a metaverse is a place that exists only on a computer, it’s just as real as any other place you’ve been to before. You could say that the metaverse is like a vacation from reality: you can create an avatar for yourself and pretend to be someone else for a while, or you can use your imagination and explore new places that aren’t real at all—but still feel real!”<br/><br/>Of course, I would argue that it is not just as real, but that, for them, is beside the point. I have some friends who, a few months ago, were trying to explain the metaverse to me. When they got to the part about people holding real estate and renting it out to other people who want to use it, I knew right then I wasn’t getting on that train. However, it does reveal the power which can be harnessed by the human imagination.<br/><br/>Believers have a sure hope. The Bible commits a significant amount of space to stirring our imaginations about that hope. The OT Prophets speak of God’s coming kingdom. The book of Revelation uses vivid imaginative pictures to help us understand how things really are.<br/><br/>God wants His people to harness the power of sanctified imagination. Join us as we begin a new series, Imagining the Kingdom.<br/>]]></itunes:summary>
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      <title>30th Anniversary Exhortation</title>
      <itunes:title>30th Anniversary Exhortation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 30 Apr 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Text: Heb. 6:10-12<br/><br/>Themes: Faith and Patience to Inherit the Promise<br/>]]></description>
      <content:encoded><![CDATA[Text: Heb. 6:10-12<br/><br/>Themes: Faith and Patience to Inherit the Promise<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: Heb. 6:10-12<br/><br/>Themes: Faith and Patience to Inherit the Promise<br/>]]></itunes:summary>
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      <title>Hidden and Revealed</title>
      <itunes:title>Hidden and Revealed</itunes:title>
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      <pubDate>Sun, 23 Apr 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Text: Colossians 3:1-17<br/><br/>Themes: Centrality of Jesus, Gospel Culture, Gospel Formation<br/>]]></description>
      <content:encoded><![CDATA[Text: Colossians 3:1-17<br/><br/>Themes: Centrality of Jesus, Gospel Culture, Gospel Formation<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: Colossians 3:1-17<br/><br/>Themes: Centrality of Jesus, Gospel Culture, Gospel Formation<br/>]]></itunes:summary>
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      <title>The Formation of Our Needs</title>
      <itunes:title>The Formation of Our Needs</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 16 Apr 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[A few weeks ago, I told a little of the story from a classic Russian film called, “Stalker.” The plot centers around the journey to a room where you will receive exactly what you want. You will not necessarily receive what you might ask for. Rather, the room knows your deepest desires and grants what you truly want.<br/><br/>Imagine a similar room that granted what you needed. It would certainly be safer, but how surprised would we be? We don’t often think in terms of what we need. In fact, we usually think that we need whatever it is that we want. At least that is how children think, and growing up is supposed to change that. What do we truly need? It may be more than you think. It may be less than you think. But knowing what it is should certainly impact how we live.<br/><br/>Just as the three requests of the Lord’s Prayer help form of our desires (the message from a few weeks ago), the last three requests form in us an understanding of our needs—our true needs. Give us today what is necessary, forgive us even as we forgive others, lead us not into temptation but deliver us from evil.<br/><br/>Join us in worship as explore the essential formative prayer for the Christian life, the Lord’s Prayer.<br/>]]></description>
      <content:encoded><![CDATA[A few weeks ago, I told a little of the story from a classic Russian film called, “Stalker.” The plot centers around the journey to a room where you will receive exactly what you want. You will not necessarily receive what you might ask for. Rather, the room knows your deepest desires and grants what you truly want.<br/><br/>Imagine a similar room that granted what you needed. It would certainly be safer, but how surprised would we be? We don’t often think in terms of what we need. In fact, we usually think that we need whatever it is that we want. At least that is how children think, and growing up is supposed to change that. What do we truly need? It may be more than you think. It may be less than you think. But knowing what it is should certainly impact how we live.<br/><br/>Just as the three requests of the Lord’s Prayer help form of our desires (the message from a few weeks ago), the last three requests form in us an understanding of our needs—our true needs. Give us today what is necessary, forgive us even as we forgive others, lead us not into temptation but deliver us from evil.<br/><br/>Join us in worship as explore the essential formative prayer for the Christian life, the Lord’s Prayer.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[A few weeks ago, I told a little of the story from a classic Russian film called, “Stalker.” The plot centers around the journey to a room where you will receive exactly what you want. You will not necessarily receive what you might ask for. Rather, the room knows your deepest desires and grants what you truly want.<br/><br/>Imagine a similar room that granted what you needed. It would certainly be safer, but how surprised would we be? We don’t often think in terms of what we need. In fact, we usually think that we need whatever it is that we want. At least that is how children think, and growing up is supposed to change that. What do we truly need? It may be more than you think. It may be less than you think. But knowing what it is should certainly impact how we live.<br/><br/>Just as the three requests of the Lord’s Prayer help form of our desires (the message from a few weeks ago), the last three requests form in us an understanding of our needs—our true needs. Give us today what is necessary, forgive us even as we forgive others, lead us not into temptation but deliver us from evil.<br/><br/>Join us in worship as explore the essential formative prayer for the Christian life, the Lord’s Prayer.<br/>]]></itunes:summary>
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      <title>The Resurrection and Real Hope</title>
      <itunes:title>The Resurrection and Real Hope</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 9 Apr 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[We often talk about the Resurrection of Jesus from the tomb as proof of Christianity. To be sure, if Christ was not raised, our faith is in vain (1 Cor. 15:14). However, that the Resurrection of Christ is proof of Christianity doesn’t mean we can argue people into the faith by offering proofs of the Resurrection. Faith is a gift from God and has to come from Christ Jesus Himself.<br/><br/>The New Testament presents the Resurrection of Jesus as the basis of our hope—the basis of all hope! Arguably, the Resurrection is the only basis for true hope available to humanity, yet how many of us could explain what our hope is and why it makes a difference both in this life and the life to come?<br/><br/>Does the Resurrection merely provide hope for an unending life, as if time was our only problem? What if that life was as broken as this? How does the Resurrection change that? How does this hope shape our lives in such a way that Christ’s resurrection makes a difference in the world today?<br/><br/>Every Sunday is Resurrection Day (which is why we meet on Sunday), but this week we gather to remember specifically the Resurrection of Jesus from the grave. Join us as we worship our Risen King and explore this under the title, The Resurrection and Real Hope.<br/>]]></description>
      <content:encoded><![CDATA[We often talk about the Resurrection of Jesus from the tomb as proof of Christianity. To be sure, if Christ was not raised, our faith is in vain (1 Cor. 15:14). However, that the Resurrection of Christ is proof of Christianity doesn’t mean we can argue people into the faith by offering proofs of the Resurrection. Faith is a gift from God and has to come from Christ Jesus Himself.<br/><br/>The New Testament presents the Resurrection of Jesus as the basis of our hope—the basis of all hope! Arguably, the Resurrection is the only basis for true hope available to humanity, yet how many of us could explain what our hope is and why it makes a difference both in this life and the life to come?<br/><br/>Does the Resurrection merely provide hope for an unending life, as if time was our only problem? What if that life was as broken as this? How does the Resurrection change that? How does this hope shape our lives in such a way that Christ’s resurrection makes a difference in the world today?<br/><br/>Every Sunday is Resurrection Day (which is why we meet on Sunday), but this week we gather to remember specifically the Resurrection of Jesus from the grave. Join us as we worship our Risen King and explore this under the title, The Resurrection and Real Hope.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[We often talk about the Resurrection of Jesus from the tomb as proof of Christianity. To be sure, if Christ was not raised, our faith is in vain (1 Cor. 15:14). However, that the Resurrection of Christ is proof of Christianity doesn’t mean we can argue people into the faith by offering proofs of the Resurrection. Faith is a gift from God and has to come from Christ Jesus Himself.<br/><br/>The New Testament presents the Resurrection of Jesus as the basis of our hope—the basis of all hope! Arguably, the Resurrection is the only basis for true hope available to humanity, yet how many of us could explain what our hope is and why it makes a difference both in this life and the life to come?<br/><br/>Does the Resurrection merely provide hope for an unending life, as if time was our only problem? What if that life was as broken as this? How does the Resurrection change that? How does this hope shape our lives in such a way that Christ’s resurrection makes a difference in the world today?<br/><br/>Every Sunday is Resurrection Day (which is why we meet on Sunday), but this week we gather to remember specifically the Resurrection of Jesus from the grave. Join us as we worship our Risen King and explore this under the title, The Resurrection and Real Hope.<br/>]]></itunes:summary>
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    <item>
      <title>Reimagining Conquest</title>
      <itunes:title>Reimagining Conquest</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 2 Apr 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[A Mountain of Crumbs, by novelist Elena Gorokhova, is her memoir of life growing up in Soviet Russia, life in a world so different from our own experience growing up here. Having become a proficient student and then teacher of English, “Lena” taught summer students from the United States who came to Leningrad (now, St. Petersburg) to study Russian. One young man, Robert, pursued getting to know her outside the classroom, against all the rules of course.<br/><br/>When he returned to the U.S. he began writing her and discussing ways to get together again. At one point she writes, “So it was at this point that I realized the futility of my argument, the futility of every argument, present or future, Robert and I might have. The problem we face is that under his un-Russian curly hair presides an American brain, which is fundamentally different from my Russian brain…. The fact that we can speak each other’s language is… irrelevant to our mutual understanding….”<br/><br/>Jesus came to earth from heaven. His vision of life, under His Jewish hair, inside His heaven-infected brain, is so fundamentally different than our brains that “the fact that we can speak each other’s language is irrelevant to our mutual understanding.”<br/><br/>Join us in worship this Sunday, Palm Sunday, and we will explore a story in which Jesus acted out an “absurd” little play, as it were, in order to change our imaginations so that we could understand what He is talking about.<br/>]]></description>
      <content:encoded><![CDATA[A Mountain of Crumbs, by novelist Elena Gorokhova, is her memoir of life growing up in Soviet Russia, life in a world so different from our own experience growing up here. Having become a proficient student and then teacher of English, “Lena” taught summer students from the United States who came to Leningrad (now, St. Petersburg) to study Russian. One young man, Robert, pursued getting to know her outside the classroom, against all the rules of course.<br/><br/>When he returned to the U.S. he began writing her and discussing ways to get together again. At one point she writes, “So it was at this point that I realized the futility of my argument, the futility of every argument, present or future, Robert and I might have. The problem we face is that under his un-Russian curly hair presides an American brain, which is fundamentally different from my Russian brain…. The fact that we can speak each other’s language is… irrelevant to our mutual understanding….”<br/><br/>Jesus came to earth from heaven. His vision of life, under His Jewish hair, inside His heaven-infected brain, is so fundamentally different than our brains that “the fact that we can speak each other’s language is irrelevant to our mutual understanding.”<br/><br/>Join us in worship this Sunday, Palm Sunday, and we will explore a story in which Jesus acted out an “absurd” little play, as it were, in order to change our imaginations so that we could understand what He is talking about.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[A Mountain of Crumbs, by novelist Elena Gorokhova, is her memoir of life growing up in Soviet Russia, life in a world so different from our own experience growing up here. Having become a proficient student and then teacher of English, “Lena” taught summer students from the United States who came to Leningrad (now, St. Petersburg) to study Russian. One young man, Robert, pursued getting to know her outside the classroom, against all the rules of course.<br/><br/>When he returned to the U.S. he began writing her and discussing ways to get together again. At one point she writes, “So it was at this point that I realized the futility of my argument, the futility of every argument, present or future, Robert and I might have. The problem we face is that under his un-Russian curly hair presides an American brain, which is fundamentally different from my Russian brain…. The fact that we can speak each other’s language is… irrelevant to our mutual understanding….”<br/><br/>Jesus came to earth from heaven. His vision of life, under His Jewish hair, inside His heaven-infected brain, is so fundamentally different than our brains that “the fact that we can speak each other’s language is irrelevant to our mutual understanding.”<br/><br/>Join us in worship this Sunday, Palm Sunday, and we will explore a story in which Jesus acted out an “absurd” little play, as it were, in order to change our imaginations so that we could understand what He is talking about.<br/>]]></itunes:summary>
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    <item>
      <title>The Formation of Our Desires</title>
      <itunes:title>The Formation of Our Desires</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_5d466873964c40ca8e5a2080a131a810</guid>
      <pubDate>Sun, 26 Mar 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[“I don’t want to!” is a phrase every parent of a talking child is familiar with. Of course, the goal of the parent is that sometime between then and when they are adults they begin to want to do the things they ought to do. The process that gets them there is called formation.<br/><br/>When we are born into Christ’s kingdom, we are much like that child whose desires need to be reshaped. We know what we ought to want, but we don’t always want it (at least, deep down), so we find ourselves doing not what we want to do, but what we really want to do. Is this what Paul is describing in Romans 7:15?<br/><br/>Jesus has a solution for us and it is found in answer to the disciple’s request that He teach them how to pray. This Sunday we are going to continue our brief series, Your Kingdom Come, as we explore the urgency of this prayer, the requests we are called to make, and why we must allow this prayer to shape our very desires—why this is a key to successful discipleship!<br/><br/>Join us in worship as we take a fresh look at the Lord’s prayer and its use for the making of disciples.<br/>]]></description>
      <content:encoded><![CDATA[“I don’t want to!” is a phrase every parent of a talking child is familiar with. Of course, the goal of the parent is that sometime between then and when they are adults they begin to want to do the things they ought to do. The process that gets them there is called formation.<br/><br/>When we are born into Christ’s kingdom, we are much like that child whose desires need to be reshaped. We know what we ought to want, but we don’t always want it (at least, deep down), so we find ourselves doing not what we want to do, but what we really want to do. Is this what Paul is describing in Romans 7:15?<br/><br/>Jesus has a solution for us and it is found in answer to the disciple’s request that He teach them how to pray. This Sunday we are going to continue our brief series, Your Kingdom Come, as we explore the urgency of this prayer, the requests we are called to make, and why we must allow this prayer to shape our very desires—why this is a key to successful discipleship!<br/><br/>Join us in worship as we take a fresh look at the Lord’s prayer and its use for the making of disciples.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[“I don’t want to!” is a phrase every parent of a talking child is familiar with. Of course, the goal of the parent is that sometime between then and when they are adults they begin to want to do the things they ought to do. The process that gets them there is called formation.<br/><br/>When we are born into Christ’s kingdom, we are much like that child whose desires need to be reshaped. We know what we ought to want, but we don’t always want it (at least, deep down), so we find ourselves doing not what we want to do, but what we really want to do. Is this what Paul is describing in Romans 7:15?<br/><br/>Jesus has a solution for us and it is found in answer to the disciple’s request that He teach them how to pray. This Sunday we are going to continue our brief series, Your Kingdom Come, as we explore the urgency of this prayer, the requests we are called to make, and why we must allow this prayer to shape our very desires—why this is a key to successful discipleship!<br/><br/>Join us in worship as we take a fresh look at the Lord’s prayer and its use for the making of disciples.<br/>]]></itunes:summary>
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    <item>
      <title>Kingdom Lost, Kingdom Longing, Kingdom Coming</title>
      <itunes:title>Kingdom Lost, Kingdom Longing, Kingdom Coming</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <pubDate>Sun, 19 Mar 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[“Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.” (Matt. 6:9-10)<br/><br/>The Lord’s Prayer is a prayer for what we desire in two senses. First, the coming of God’s kingdom is the longing of the human heart (whether we realize it or not). So it is a prayer for the very thing we desire. But in truth, while we long for what only God’s kingdom can bring, we often long to receive it by our own power, or through other means than God. “There is a way that seems right to a man, but the end of it is the ways of death.” (Prov. 14:12; 16:25)<br/><br/>Secondly, it is a prayer for shaping our desires. Jesus said, “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.” (John 15:7) Of course, if you remain in Him and His words remain in you, your desires will be formed into longing for the kingdom of God to come.<br/><br/>Join us as we take a step back, before our missional priorities, and explore the answers to questions such as: What is the Kingdom of God? Why do we long for it? Why do we pray about it? What difference will it make?<br/>]]></description>
      <content:encoded><![CDATA[“Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.” (Matt. 6:9-10)<br/><br/>The Lord’s Prayer is a prayer for what we desire in two senses. First, the coming of God’s kingdom is the longing of the human heart (whether we realize it or not). So it is a prayer for the very thing we desire. But in truth, while we long for what only God’s kingdom can bring, we often long to receive it by our own power, or through other means than God. “There is a way that seems right to a man, but the end of it is the ways of death.” (Prov. 14:12; 16:25)<br/><br/>Secondly, it is a prayer for shaping our desires. Jesus said, “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.” (John 15:7) Of course, if you remain in Him and His words remain in you, your desires will be formed into longing for the kingdom of God to come.<br/><br/>Join us as we take a step back, before our missional priorities, and explore the answers to questions such as: What is the Kingdom of God? Why do we long for it? Why do we pray about it? What difference will it make?<br/>]]></content:encoded>
      <itunes:summary><![CDATA[“Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.” (Matt. 6:9-10)<br/><br/>The Lord’s Prayer is a prayer for what we desire in two senses. First, the coming of God’s kingdom is the longing of the human heart (whether we realize it or not). So it is a prayer for the very thing we desire. But in truth, while we long for what only God’s kingdom can bring, we often long to receive it by our own power, or through other means than God. “There is a way that seems right to a man, but the end of it is the ways of death.” (Prov. 14:12; 16:25)<br/><br/>Secondly, it is a prayer for shaping our desires. Jesus said, “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.” (John 15:7) Of course, if you remain in Him and His words remain in you, your desires will be formed into longing for the kingdom of God to come.<br/><br/>Join us as we take a step back, before our missional priorities, and explore the answers to questions such as: What is the Kingdom of God? Why do we long for it? Why do we pray about it? What difference will it make?<br/>]]></itunes:summary>
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    <item>
      <title>The Gospel Changes Everything</title>
      <itunes:title>The Gospel Changes Everything</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_a8f91b3676ad4febb1cdb634e0c42193</guid>
      <pubDate>Sun, 12 Mar 2023 06:45:00 -0400</pubDate>
      <description><![CDATA[Scripture: Romans 12<br/>]]></description>
      <content:encoded><![CDATA[Scripture: Romans 12<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Scripture: Romans 12<br/>]]></itunes:summary>
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    <item>
      <title>Speculating on the Kingdom</title>
      <itunes:title>Speculating on the Kingdom</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_be26f2abc79b45b1a23f73327504551b</guid>
      <pubDate>Sun, 5 Mar 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[We’ve been in a series discussing our missional priorities, the things which are central to our Gospel witness: Gospel culture, Gospel formation, Gospel mercy, Gospel outreach, and Gospel unity. However, we cannot assume the Gospel.<br/><br/>What is the Gospel? Why is it called the Gospel of the kingdom? And what does this have to do with making a disciple? For that matter, what is a disciple?<br/><br/>This Sunday we will explore these things in a parable I would title, “The Parable of Speculating on the Kingdom”. The essence of our discipleship is in whether and how we speculate on the kingdom of God. This, then, must define our methods of making disciples since this is ultimately what defines a disciple.<br/><br/>If you are a believer in St. Petersburg, FL and not established in a church community, join us in worship at 10:00 a.m. as we gather to celebrate our coming King, to embrace our new family, and to consider the culture of this new kingdom of which we are a part.<br/>]]></description>
      <content:encoded><![CDATA[We’ve been in a series discussing our missional priorities, the things which are central to our Gospel witness: Gospel culture, Gospel formation, Gospel mercy, Gospel outreach, and Gospel unity. However, we cannot assume the Gospel.<br/><br/>What is the Gospel? Why is it called the Gospel of the kingdom? And what does this have to do with making a disciple? For that matter, what is a disciple?<br/><br/>This Sunday we will explore these things in a parable I would title, “The Parable of Speculating on the Kingdom”. The essence of our discipleship is in whether and how we speculate on the kingdom of God. This, then, must define our methods of making disciples since this is ultimately what defines a disciple.<br/><br/>If you are a believer in St. Petersburg, FL and not established in a church community, join us in worship at 10:00 a.m. as we gather to celebrate our coming King, to embrace our new family, and to consider the culture of this new kingdom of which we are a part.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[We’ve been in a series discussing our missional priorities, the things which are central to our Gospel witness: Gospel culture, Gospel formation, Gospel mercy, Gospel outreach, and Gospel unity. However, we cannot assume the Gospel.<br/><br/>What is the Gospel? Why is it called the Gospel of the kingdom? And what does this have to do with making a disciple? For that matter, what is a disciple?<br/><br/>This Sunday we will explore these things in a parable I would title, “The Parable of Speculating on the Kingdom”. The essence of our discipleship is in whether and how we speculate on the kingdom of God. This, then, must define our methods of making disciples since this is ultimately what defines a disciple.<br/><br/>If you are a believer in St. Petersburg, FL and not established in a church community, join us in worship at 10:00 a.m. as we gather to celebrate our coming King, to embrace our new family, and to consider the culture of this new kingdom of which we are a part.<br/>]]></itunes:summary>
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    <item>
      <title>The Commission of the Resurrected King</title>
      <itunes:title>The Commission of the Resurrected King</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_1ba007098c644bdba5e437141d1c390e</guid>
      <pubDate>Sun, 26 Feb 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[Text: Matt 28:18-20<br/><br/>Themes: Christ’s authority; the nations; His commands; His presence.<br/>]]></description>
      <content:encoded><![CDATA[Text: Matt 28:18-20<br/><br/>Themes: Christ’s authority; the nations; His commands; His presence.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: Matt 28:18-20<br/><br/>Themes: Christ’s authority; the nations; His commands; His presence.<br/>]]></itunes:summary>
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    <item>
      <title>How Do We Accomplish the Mission?</title>
      <itunes:title>How Do We Accomplish the Mission?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_57216643b0f6474e8f8e31965676d990</guid>
      <pubDate>Sun, 19 Feb 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[“I am always turning my ears to the music of streams. There is indeed a music in streams, but it is not for the hurried. It has to be loitered by and imagined. Or imagined toward, for it is hardly for men at all. Nature has a patient ear. To her the slowest funeral march sounds like a jig.… The ear must imagine an impossible patience in order to grasp… such music.” (Wendell Berry)<br/><br/>For the believer, much like nature’s music, we are called to march to the beat of a different drummer, a slow beat, a patient rhythm. In order to hear it, to perceive it, we must pray. As we pray, and purposefully march in rhythm with this patience, God works. Learning this rhythm is key to understanding how we are going to fulfill our missional priorities as a church.<br/><br/>How will we accomplish these grand goals of Gospel culture, Gospel formation, Gospel mercy, Gospel outreach, and Gospel unity? Simply put, it requires prayer, purpose, and patience. Prayerful pursuit of these priorities, purposeful living toward them, and much, much patience.<br/><br/>Join us in worship as we begin to answer the “how” question of our missional priorities.<br/>]]></description>
      <content:encoded><![CDATA[“I am always turning my ears to the music of streams. There is indeed a music in streams, but it is not for the hurried. It has to be loitered by and imagined. Or imagined toward, for it is hardly for men at all. Nature has a patient ear. To her the slowest funeral march sounds like a jig.… The ear must imagine an impossible patience in order to grasp… such music.” (Wendell Berry)<br/><br/>For the believer, much like nature’s music, we are called to march to the beat of a different drummer, a slow beat, a patient rhythm. In order to hear it, to perceive it, we must pray. As we pray, and purposefully march in rhythm with this patience, God works. Learning this rhythm is key to understanding how we are going to fulfill our missional priorities as a church.<br/><br/>How will we accomplish these grand goals of Gospel culture, Gospel formation, Gospel mercy, Gospel outreach, and Gospel unity? Simply put, it requires prayer, purpose, and patience. Prayerful pursuit of these priorities, purposeful living toward them, and much, much patience.<br/><br/>Join us in worship as we begin to answer the “how” question of our missional priorities.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[“I am always turning my ears to the music of streams. There is indeed a music in streams, but it is not for the hurried. It has to be loitered by and imagined. Or imagined toward, for it is hardly for men at all. Nature has a patient ear. To her the slowest funeral march sounds like a jig.… The ear must imagine an impossible patience in order to grasp… such music.” (Wendell Berry)<br/><br/>For the believer, much like nature’s music, we are called to march to the beat of a different drummer, a slow beat, a patient rhythm. In order to hear it, to perceive it, we must pray. As we pray, and purposefully march in rhythm with this patience, God works. Learning this rhythm is key to understanding how we are going to fulfill our missional priorities as a church.<br/><br/>How will we accomplish these grand goals of Gospel culture, Gospel formation, Gospel mercy, Gospel outreach, and Gospel unity? Simply put, it requires prayer, purpose, and patience. Prayerful pursuit of these priorities, purposeful living toward them, and much, much patience.<br/><br/>Join us in worship as we begin to answer the “how” question of our missional priorities.<br/>]]></itunes:summary>
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    <item>
      <title>Gospel Unity</title>
      <itunes:title>Gospel Unity</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_60a981a33d5f4e859b592b657098b321</guid>
      <pubDate>Sun, 12 Feb 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[Yesterday as I was leaving Publix, I paused because a lady was exiting at the same time with two very large balloons making it unlikely that we could make it through the double doors at the same time without colliding. So, I paused. As she passed, I noticed that she had one large Kansas City Chiefs balloon and another large Philadelphia Eagles balloon.<br/><br/>“It looks like a divided household,” I said as I got in step behind her, to which she responded, “I don’t have a dog in this fight.” I wish that were the sentiment that most Christians had over things that are of little or no consequence in the kingdom of God. Sadly, far too often we not only have a dog in the fight, we have a few dogs in the fight.<br/><br/>Jesus said that a kingdom divided against itself cannot stand (Matt. 12:25). On the other hand, He said our complete unity would enable the world to know that Christ was sent by the Father and that the Father loved his people. Could we be so worried that the people inside the church know that the Father loves them, that we’ve neglected the unity that would allow the outside world to know?<br/><br/>Join us in worship as we explore our fifth missional priority: Gospel Unity. (And be ready to call out the first four.)<br/>]]></description>
      <content:encoded><![CDATA[Yesterday as I was leaving Publix, I paused because a lady was exiting at the same time with two very large balloons making it unlikely that we could make it through the double doors at the same time without colliding. So, I paused. As she passed, I noticed that she had one large Kansas City Chiefs balloon and another large Philadelphia Eagles balloon.<br/><br/>“It looks like a divided household,” I said as I got in step behind her, to which she responded, “I don’t have a dog in this fight.” I wish that were the sentiment that most Christians had over things that are of little or no consequence in the kingdom of God. Sadly, far too often we not only have a dog in the fight, we have a few dogs in the fight.<br/><br/>Jesus said that a kingdom divided against itself cannot stand (Matt. 12:25). On the other hand, He said our complete unity would enable the world to know that Christ was sent by the Father and that the Father loved his people. Could we be so worried that the people inside the church know that the Father loves them, that we’ve neglected the unity that would allow the outside world to know?<br/><br/>Join us in worship as we explore our fifth missional priority: Gospel Unity. (And be ready to call out the first four.)<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Yesterday as I was leaving Publix, I paused because a lady was exiting at the same time with two very large balloons making it unlikely that we could make it through the double doors at the same time without colliding. So, I paused. As she passed, I noticed that she had one large Kansas City Chiefs balloon and another large Philadelphia Eagles balloon.<br/><br/>“It looks like a divided household,” I said as I got in step behind her, to which she responded, “I don’t have a dog in this fight.” I wish that were the sentiment that most Christians had over things that are of little or no consequence in the kingdom of God. Sadly, far too often we not only have a dog in the fight, we have a few dogs in the fight.<br/><br/>Jesus said that a kingdom divided against itself cannot stand (Matt. 12:25). On the other hand, He said our complete unity would enable the world to know that Christ was sent by the Father and that the Father loved his people. Could we be so worried that the people inside the church know that the Father loves them, that we’ve neglected the unity that would allow the outside world to know?<br/><br/>Join us in worship as we explore our fifth missional priority: Gospel Unity. (And be ready to call out the first four.)<br/>]]></itunes:summary>
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    <item>
      <title>Gospel Outreach</title>
      <itunes:title>Gospel Outreach</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_f0fb82a262e3400bb6ac878645249295</guid>
      <pubDate>Sun, 5 Feb 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[Eugene Peterson’s excellent book on the Psalms of Ascent (Psalms 120-134) is titled, A Long Obedience in the Same Direction. Playing only on his title, might I suggest that when it comes to reaching the world for Christ, the modern church may already have a long obedience in the same direction, but it might not be the right direction. Regarding our mission, we need a long obedience in the right direction.<br/><br/>If our trajectory is off, we can keep going and arrive in the wrong place. To correct course, we need to go back to the starting point: What is the mission? Whose mission is it anyway? How did we get involved? What is our role? Once we get the trajectory right, then we truly do need a long game mentality… a long obedience in the right direction.<br/><br/>This Sunday we are exploring Gospel Outreach as a missional priority. What is Gospel Outreach and why is it essential? How do we set about doing it? Lest this be just another message guilting us into trying a little harder, burdening us with tactics that won’t accomplish God’s purposes, this Sunday we will start at the beginning and explore our mission afresh.<br/><br/>Join us in worship as we contemplate the nature of our missional God and His invitation to join Him in His mission.<br/>]]></description>
      <content:encoded><![CDATA[Eugene Peterson’s excellent book on the Psalms of Ascent (Psalms 120-134) is titled, A Long Obedience in the Same Direction. Playing only on his title, might I suggest that when it comes to reaching the world for Christ, the modern church may already have a long obedience in the same direction, but it might not be the right direction. Regarding our mission, we need a long obedience in the right direction.<br/><br/>If our trajectory is off, we can keep going and arrive in the wrong place. To correct course, we need to go back to the starting point: What is the mission? Whose mission is it anyway? How did we get involved? What is our role? Once we get the trajectory right, then we truly do need a long game mentality… a long obedience in the right direction.<br/><br/>This Sunday we are exploring Gospel Outreach as a missional priority. What is Gospel Outreach and why is it essential? How do we set about doing it? Lest this be just another message guilting us into trying a little harder, burdening us with tactics that won’t accomplish God’s purposes, this Sunday we will start at the beginning and explore our mission afresh.<br/><br/>Join us in worship as we contemplate the nature of our missional God and His invitation to join Him in His mission.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Eugene Peterson’s excellent book on the Psalms of Ascent (Psalms 120-134) is titled, A Long Obedience in the Same Direction. Playing only on his title, might I suggest that when it comes to reaching the world for Christ, the modern church may already have a long obedience in the same direction, but it might not be the right direction. Regarding our mission, we need a long obedience in the right direction.<br/><br/>If our trajectory is off, we can keep going and arrive in the wrong place. To correct course, we need to go back to the starting point: What is the mission? Whose mission is it anyway? How did we get involved? What is our role? Once we get the trajectory right, then we truly do need a long game mentality… a long obedience in the right direction.<br/><br/>This Sunday we are exploring Gospel Outreach as a missional priority. What is Gospel Outreach and why is it essential? How do we set about doing it? Lest this be just another message guilting us into trying a little harder, burdening us with tactics that won’t accomplish God’s purposes, this Sunday we will start at the beginning and explore our mission afresh.<br/><br/>Join us in worship as we contemplate the nature of our missional God and His invitation to join Him in His mission.<br/>]]></itunes:summary>
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    <item>
      <title>Forgiven Much, Loves Much</title>
      <itunes:title>Forgiven Much, Loves Much</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_88259c5858c64994ae9073f03a02c722</guid>
      <pubDate>Sun, 29 Jan 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[Text: Luke 7:36 – 50 (ESV)<br/><br/>Themes: Forgiveness, debts canceled, mercy<br/>]]></description>
      <content:encoded><![CDATA[Text: Luke 7:36 – 50 (ESV)<br/><br/>Themes: Forgiveness, debts canceled, mercy<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Text: Luke 7:36 – 50 (ESV)<br/><br/>Themes: Forgiveness, debts canceled, mercy<br/>]]></itunes:summary>
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    <item>
      <title>Gospel Mercy</title>
      <itunes:title>Gospel Mercy</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_7902b61ad9a94e749b3626d003d587bf</guid>
      <pubDate>Sun, 22 Jan 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[What are the non-negotiables of a church? Paul tells the Galatian churches that circumcision, abstaining from certain meats, and special days were not essential. They were, so to speak, negotiated right out. And that even though they were prescribed in the Law. What, then, if anything, is non-negotiable?<br/><br/>Gospel mercy, having a heart and actions that help the poor in their distress, is a non-negotiable in the mission of a true church. James called it true religion. Paul explains to the Galatian churches what he and the leaders of the church in Jerusalem agreed on: although circumcision, dietary restrictions, and special days were not an essential part of a church’s community life, we must “remember the poor” (Gal. 2:10).<br/><br/>Gospel mercy is placed as a priority by King Jesus himself both in the arrangement of the Gospels and in the teaching they contain. The early church testifies to its priority in their life. God himself places the poor in high priority and comes alongside those who do the same to help them.<br/><br/>Join us in worshipping our God and King as we explore the 3rd in our series on our missional priorities: Gospel culture, Gospel formation, Gospel mercy, Gospel outreach, and Gospel unity. It’s placement in the center, at the heart of our priorities, was not intentional (by us), but it sure could have been!<br/>]]></description>
      <content:encoded><![CDATA[What are the non-negotiables of a church? Paul tells the Galatian churches that circumcision, abstaining from certain meats, and special days were not essential. They were, so to speak, negotiated right out. And that even though they were prescribed in the Law. What, then, if anything, is non-negotiable?<br/><br/>Gospel mercy, having a heart and actions that help the poor in their distress, is a non-negotiable in the mission of a true church. James called it true religion. Paul explains to the Galatian churches what he and the leaders of the church in Jerusalem agreed on: although circumcision, dietary restrictions, and special days were not an essential part of a church’s community life, we must “remember the poor” (Gal. 2:10).<br/><br/>Gospel mercy is placed as a priority by King Jesus himself both in the arrangement of the Gospels and in the teaching they contain. The early church testifies to its priority in their life. God himself places the poor in high priority and comes alongside those who do the same to help them.<br/><br/>Join us in worshipping our God and King as we explore the 3rd in our series on our missional priorities: Gospel culture, Gospel formation, Gospel mercy, Gospel outreach, and Gospel unity. It’s placement in the center, at the heart of our priorities, was not intentional (by us), but it sure could have been!<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What are the non-negotiables of a church? Paul tells the Galatian churches that circumcision, abstaining from certain meats, and special days were not essential. They were, so to speak, negotiated right out. And that even though they were prescribed in the Law. What, then, if anything, is non-negotiable?<br/><br/>Gospel mercy, having a heart and actions that help the poor in their distress, is a non-negotiable in the mission of a true church. James called it true religion. Paul explains to the Galatian churches what he and the leaders of the church in Jerusalem agreed on: although circumcision, dietary restrictions, and special days were not an essential part of a church’s community life, we must “remember the poor” (Gal. 2:10).<br/><br/>Gospel mercy is placed as a priority by King Jesus himself both in the arrangement of the Gospels and in the teaching they contain. The early church testifies to its priority in their life. God himself places the poor in high priority and comes alongside those who do the same to help them.<br/><br/>Join us in worshipping our God and King as we explore the 3rd in our series on our missional priorities: Gospel culture, Gospel formation, Gospel mercy, Gospel outreach, and Gospel unity. It’s placement in the center, at the heart of our priorities, was not intentional (by us), but it sure could have been!<br/>]]></itunes:summary>
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    </item>
    <item>
      <title>Gospel Formation</title>
      <itunes:title>Gospel Formation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_94d57762c10d4437b0752ee7f6b5e546</guid>
      <pubDate>Sun, 15 Jan 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[Dallas Willard asks, “If we have gathered people into congregations by appeasing their appetites and desires, how can we help them deal with the fact that their problems in life and character— even ‘in church’— are primarily caused by living to get what they want?”[1]<br/><br/>How we do what we do is formative—it forms us into who we are becoming. Some things form us into conformity with Christ, other things form us further into the conformity with the world. Biblical disciple-making is not successful until new behavior, obedience to the commands of Jesus, has been learned (Matt. 28:18-20). Such behavior is not incorporated until we’ve changed at the level of our desires.<br/><br/>But how do you change what you want? What practices did the early church apply which brought about the transformation behind their unlikely growth, even transformation of the world? An exploration of that history might be surprising, but what it points to are practices of Gospel formation (often called spiritual formation).<br/><br/>This Sunday in worship, as part of our series on Gospel Witness: the Reason for Our Existence, exploring our missional priorities, we are going to talk about Gospel formation and why it is vital to accomplishing the mission of the Gospel.<br/><br/>[1] Carlson and Lueken, Renovation of the Church, forward by Dallas Willard, 2011..<br/>]]></description>
      <content:encoded><![CDATA[Dallas Willard asks, “If we have gathered people into congregations by appeasing their appetites and desires, how can we help them deal with the fact that their problems in life and character— even ‘in church’— are primarily caused by living to get what they want?”[1]<br/><br/>How we do what we do is formative—it forms us into who we are becoming. Some things form us into conformity with Christ, other things form us further into the conformity with the world. Biblical disciple-making is not successful until new behavior, obedience to the commands of Jesus, has been learned (Matt. 28:18-20). Such behavior is not incorporated until we’ve changed at the level of our desires.<br/><br/>But how do you change what you want? What practices did the early church apply which brought about the transformation behind their unlikely growth, even transformation of the world? An exploration of that history might be surprising, but what it points to are practices of Gospel formation (often called spiritual formation).<br/><br/>This Sunday in worship, as part of our series on Gospel Witness: the Reason for Our Existence, exploring our missional priorities, we are going to talk about Gospel formation and why it is vital to accomplishing the mission of the Gospel.<br/><br/>[1] Carlson and Lueken, Renovation of the Church, forward by Dallas Willard, 2011..<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Dallas Willard asks, “If we have gathered people into congregations by appeasing their appetites and desires, how can we help them deal with the fact that their problems in life and character— even ‘in church’— are primarily caused by living to get what they want?”[1]<br/><br/>How we do what we do is formative—it forms us into who we are becoming. Some things form us into conformity with Christ, other things form us further into the conformity with the world. Biblical disciple-making is not successful until new behavior, obedience to the commands of Jesus, has been learned (Matt. 28:18-20). Such behavior is not incorporated until we’ve changed at the level of our desires.<br/><br/>But how do you change what you want? What practices did the early church apply which brought about the transformation behind their unlikely growth, even transformation of the world? An exploration of that history might be surprising, but what it points to are practices of Gospel formation (often called spiritual formation).<br/><br/>This Sunday in worship, as part of our series on Gospel Witness: the Reason for Our Existence, exploring our missional priorities, we are going to talk about Gospel formation and why it is vital to accomplishing the mission of the Gospel.<br/><br/>[1] Carlson and Lueken, Renovation of the Church, forward by Dallas Willard, 2011..<br/>]]></itunes:summary>
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    </item>
    <item>
      <title>Gospel Culture</title>
      <itunes:title>Gospel Culture</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_3b983ff6b6ca4467a9e51374bb8fb982</guid>
      <pubDate>Sun, 8 Jan 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[Why do we exist? Not, “Why do you exist as a person?” but “Why do we exist as a church?” What is our purpose? What is essential to our existence, without which our witness, our lampstand would be removed? I think there is more than one answer to that question, but one of those is certainly that we display a Gospel culture here on earth as it is in heaven.<br/><br/>In a day when culture wars have replaced the cold war, when animosity between activists on either side are rampant and raging, what is it that we, the church, a church, are called to strive for? What kind of culture can we strive to exhibit that, when eternity comes, will remain?<br/><br/>While there are many things which are passing away that are ordained by God (such as marriage and government), there are eternal things which shall remain. The temporal things are worthy of our time and care as believers, but the eternal things are central to the mission of the church. What are these which we must pursue as the mission of the church?<br/><br/>This Sunday we will begin a series Gospel Witness: the Reason for Our Existence, beginning with a look at Gospel culture and why it is essential to our purpose.<br/>]]></description>
      <content:encoded><![CDATA[Why do we exist? Not, “Why do you exist as a person?” but “Why do we exist as a church?” What is our purpose? What is essential to our existence, without which our witness, our lampstand would be removed? I think there is more than one answer to that question, but one of those is certainly that we display a Gospel culture here on earth as it is in heaven.<br/><br/>In a day when culture wars have replaced the cold war, when animosity between activists on either side are rampant and raging, what is it that we, the church, a church, are called to strive for? What kind of culture can we strive to exhibit that, when eternity comes, will remain?<br/><br/>While there are many things which are passing away that are ordained by God (such as marriage and government), there are eternal things which shall remain. The temporal things are worthy of our time and care as believers, but the eternal things are central to the mission of the church. What are these which we must pursue as the mission of the church?<br/><br/>This Sunday we will begin a series Gospel Witness: the Reason for Our Existence, beginning with a look at Gospel culture and why it is essential to our purpose.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[Why do we exist? Not, “Why do you exist as a person?” but “Why do we exist as a church?” What is our purpose? What is essential to our existence, without which our witness, our lampstand would be removed? I think there is more than one answer to that question, but one of those is certainly that we display a Gospel culture here on earth as it is in heaven.<br/><br/>In a day when culture wars have replaced the cold war, when animosity between activists on either side are rampant and raging, what is it that we, the church, a church, are called to strive for? What kind of culture can we strive to exhibit that, when eternity comes, will remain?<br/><br/>While there are many things which are passing away that are ordained by God (such as marriage and government), there are eternal things which shall remain. The temporal things are worthy of our time and care as believers, but the eternal things are central to the mission of the church. What are these which we must pursue as the mission of the church?<br/><br/>This Sunday we will begin a series Gospel Witness: the Reason for Our Existence, beginning with a look at Gospel culture and why it is essential to our purpose.<br/>]]></itunes:summary>
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    <item>
      <title>The Resurrection, New Creation, and You!</title>
      <itunes:title>The Resurrection, New Creation, and You!</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">podcastepisode_d3b8ca83b8034942a1cd2c5becc91aef</guid>
      <pubDate>Sun, 1 Jan 2023 05:45:00 -0400</pubDate>
      <description><![CDATA[What might we need to talk about on the 1st day of the year? Or maybe a better question, what might we need to talk about on the 1st Lord’s Day of the year? In a day when faith is on the decline and new life is the only hope one can have, I think we need Easter. The Resurrection.<br/><br/>Any Easter account could do, but I suggest Mark’s account of the Resurrection. Why? Because of everything “missing.” Last week someone commented to me on Christmas that you’d never want to use Mark for your Christmas message. True enough. It’s almost (though not quite) as true that you wouldn’t use Mark’s account of the Resurrection on Easter. Why? Because it is so scant.<br/><br/>Mark’s Gospel calls disciples to the only source of faith in the Resurrection. And such faith is necessary for us to live into the new creation. This is essential for our mission to be accomplished.<br/><br/>Join us in worship as we begin the year celebrating the Resurrection of Jesus from the dead, and discuss its implications for our lives.<br/>]]></description>
      <content:encoded><![CDATA[What might we need to talk about on the 1st day of the year? Or maybe a better question, what might we need to talk about on the 1st Lord’s Day of the year? In a day when faith is on the decline and new life is the only hope one can have, I think we need Easter. The Resurrection.<br/><br/>Any Easter account could do, but I suggest Mark’s account of the Resurrection. Why? Because of everything “missing.” Last week someone commented to me on Christmas that you’d never want to use Mark for your Christmas message. True enough. It’s almost (though not quite) as true that you wouldn’t use Mark’s account of the Resurrection on Easter. Why? Because it is so scant.<br/><br/>Mark’s Gospel calls disciples to the only source of faith in the Resurrection. And such faith is necessary for us to live into the new creation. This is essential for our mission to be accomplished.<br/><br/>Join us in worship as we begin the year celebrating the Resurrection of Jesus from the dead, and discuss its implications for our lives.<br/>]]></content:encoded>
      <itunes:summary><![CDATA[What might we need to talk about on the 1st day of the year? Or maybe a better question, what might we need to talk about on the 1st Lord’s Day of the year? In a day when faith is on the decline and new life is the only hope one can have, I think we need Easter. The Resurrection.<br/><br/>Any Easter account could do, but I suggest Mark’s account of the Resurrection. Why? Because of everything “missing.” Last week someone commented to me on Christmas that you’d never want to use Mark for your Christmas message. True enough. It’s almost (though not quite) as true that you wouldn’t use Mark’s account of the Resurrection on Easter. Why? Because it is so scant.<br/><br/>Mark’s Gospel calls disciples to the only source of faith in the Resurrection. And such faith is necessary for us to live into the new creation. This is essential for our mission to be accomplished.<br/><br/>Join us in worship as we begin the year celebrating the Resurrection of Jesus from the dead, and discuss its implications for our lives.<br/>]]></itunes:summary>
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